J. D. Vance's Hillbilly Elegy

The first eight chapters we reviewed from the book Public and Private Families: An Introduction gives us a foundation in comparing and studying the family from a sociologist’s view. Written by Andrew J Cherlin, a Sociology Professor at Johns Hopkins University. As a class we discussed several key points taken from these chapters and reflected how these concepts pertain to our life whether it be our family directly or observations of other family dynamics. I found Cherlin’s first chapters to be easy to follow and pertinent to the study, he goes into detail regarding his views and offered several suggestive ways to research and study in depth more if the reader so chose to do.

Many Americans believe that family values are only upheld when individuals belong to a “traditional family”, which consists of a working father, stay-at-home mother and their biological children. Any fluctuation from this ideal family model is considered “non-traditional”. In Barbara Kingsolver’s, “Stone Soup”, she shares her perspective about society’s negative vision of the non-traditional family. As a divorced single mother, Kingsolver suggests, “To judge a family’s value by its tidy symmetry is to purchase a book for its cover.” Similarly, Richard Rodriguez’s, “Family Values” also addresses the subject of family. However, his theme focuses on how immigrants and politicians view the family dynamic. Rodriguez believes that America severely

In today’s society, family is often attempted to be organized within a social structure. Within this structure family typically is consisted of mom, dad, daughter, and son. However, many families do not fit into this configuration. These families may include same sex couples, separated or divorced families, extended families, or even blended families. Even though these families may be happy and healthy, to many they are not considered real families. Going along with the topic of imperfect families, both Barbara Kingsolver and Richard Rodriguez try to break down the traditional family structure through their writing. While Kingsolver’s “Stone Soup” and Rodriguez’s “Family Values” explore the ideas of different family structures and traditional American values, “Stone Soup” breaks down what an actual family is like while “Family Values” expresses the value of family in different cultures.

When people think of America, they think of white picketed fences, the American dream, and white people living in suburbs. But most people don’t imagine poor, illiterate “hillbillies” (as they are often labelled as). Their upbringing in the household, thoughts on marriage and the like were divergent compared to the rest of the developed western world. This essay will promote the development of understanding the Appalachian people’s kinship and family life, why they practice certain customs and how it affects them. This essay will also take a closer look into why and how the lack of modern technology, low paying jobs/no jobs, media’s portrayal of how families are supposed to be and drug use has influenced the mountaineers and their families in regards to gender roles ,social life, marriage, divorce ,courtship and so on. In addition to that it will also look at the comparison between modern American households and family life to see what differences and similarities they have between each other.

In Hillbilly Elegy, J.D. Vance talks about his rise from the poor, working class Hillbillies of the Rust Belt to the more affluent middle class. In doing so, he talks about the work needed to move up the economic ladder (to a different social class), expressing that it is always possible but very difficult. Vance talks about the struggles he faced within his family and his community, as well as how he overcame them. Vance’s reason to write this book was because he accomplished something ordinary, which does not happen to most children that grow up like him.

The multidimensional expression “hillbilly” carries different cultural significances throughout the book Hillbilly Elegy by J.D. Vance. First, Vance utilizes the term “hillbilly” to refer to the working class white Americans of Scots-Irish descent who have no college degree (3). Second, Vance uses the term hillbilly to refer to a group of people from a specific geographic area, namely the area of the Appalachian Mountains. According to Vance, the area stretches from Alabama to Georgia in the South to Ohio to parts of New York in the north (4). Third, hillbilly indicates the way of life, behavior, or identity of the people of Greater Appalachia.

In the past, plenty of issues were concealed instead of confronting them, which is no longer the case nowadays. Coontz has noted, “There are plenty of stresses in modern family life, but one reason they seem worse is that we no longer sweep them under the rug” (96). We talk candidly about controversies now, no longer hiding issues. We straighten out the problem instead of hiding or ignoring it. There are two disputing narratives about American families. One

In the Rusty Belt of America there a minority group of people whose income level has surpassed the poverty line. Inside the state of Ohio lies the poorest white American which describes themselves as hillbillies as they reside in the eastern Kentucky. In his personal analysis of culture in crisis of hillbillies, J.D. Vance tries to explain, in his memoir, Hillbilly Elegy, what goes on in the lives of people as the economy goes south in a culture that is culturally deceptive, family deceptive, and in a community, whose doctrine of loyalty is heavily guarded. Like every poor Scot-Irish hillbilly in his community, Vance came from being poor, like the rest of his kind, to be a successful Law graduate from Yale Law school. As result of this transition and being the only child in his family to graduate from a highly respected intuition in the country, Vance thought out to analyze the ostensible reason of why many people are poor in his community.

Annette Lareau, author of Unequal Childhoods Class, Race, and Family Life, revealed her research findings in this enlightening text featuring twelve socially, economically, and culturally diverse families having a child nine to ten years of age respectively in their nuclear family unit. These families were garnered from the author’s coinciding study comprised of eighty-eight children. Lareau, along with her research assistants, visited each family approximately twenty times. Visits included time spent within the home, as well as family events, school functions, doctor’s visits, structured activities, shopping trips, and church services. Wide-ranging contexts allowed researchers a unique opportunity to observe and record a multiplicity of interactions within each family unit.

     The African-American family is defined as networks of households related by blood, marriage, or function that provide basic instrumental and expressive functions of the family to the members of those networks (Hill, 1999). It is one of the strongest institutions throughout history, and still today. Family strengths are considered to be cultural assets that are transmitted through socialization from generation to generation and not merely adaptations or coping responses to contemporary racial or economic oppression (McDaniel 1994; Hill 1999). This definition is contrary to the belief that the Black family is an adaptation to harsh conditions, instead of an ongoing establishment. Hill (1999) discusses

The book “Hillbilly Elegy”, written by J.D. Vance displays the theme of persistence, resilience, and grit. Vance writes this book from a first-person viewpoint, describing his life growing up in a low-class family. The title comes from Vance’s family growing up in a “hillbilly” lifestyle. The story starts with J.D. growing up in the Appalachian Valley, beginning his life in Jackson, Kentucky. Jackson, Kentucky is a very rural area where the culture of family’s focus is on loyalty, love for the country, and self-pride. We later learn that Vance moves in with his grandparents for a sense of stability and security.

The Moore family is a family that is made up of three generations, starting with the grandparents, parents, along with the children. The Moore family also consist of multiple racial groups, such as African American and Caucasian that causes divided within the family because of the cultural differences within each group. The Moore family is made up of Jessica, Caucasian mother, Ed, African American father, Derrick, adopted African American son, Terrence, Jessica’s biological biracial son, and Debbie, Ed’s biological biracial daughter. With the listing of the both husband and wife along with the children, it is clear that this family has encounter a few life transitions, trajectories, cohorts, turning points, and life events. Understanding life course perspective will assist with understanding the family dynamics that are displayed within the Moore family. Life transitions, trajectories, cohorts, turning points, life events, along with other terms will be defined and discussed to fully examine the Moore’s family behavior and life events that guided their family’s development. With all of the issues that the Moore family has encountered both Jessica’s and Ed’s marital problems may be seen as the core of their family’s dysfunction, therefore, this will be explained under the life course perspective.

After obtaining my recent degree in Anthropology from the University of Georgia and securing a job as a campaign assistant for a candidate running for U.S. senate, I have been assigned the task to help my candidate write the best family values policy platform he can. To accomplish this goal, I have interviewed one participant, nineteen-year-old Brandon, about his kinship system. This will help me gather information on the social issues of a family and family values. To give you a quick introduction, Brandon is my boyfriend and someone who I have known for almost a year. I am quite familiar with his family. Brandon grew up in a single-parent home after his parents divorced when he was six. They are not alone here; in 2012, there were 11.2 million single-parent households documented (BOOK pg 366). In this home, he was raised primarily by his mother, and lived there along with his older sister Chrissy Dale. Brandon has a bilateral descent group, meaning the relationships in his family are recognized through both his mother and fathers’ sides of the family (LECTURE). His kinship system is also homogamic, meaning all of the couples in his family married from inside their social group. (LECTURE). Brandon is not my participant’s real name, but will be used for the sake of this project for ethical reasons. In this report, I plan to make known step by step Brandon’s family and who inhabits it, what occupational patterns they have, what residence patterns they follow, and how

Falicov, C.J., & Brudner-White, L. (1983). The shifting family triangle: The issue of cultural and

Race and class can play powerful roles in people’s family experiences. Race is defined as a socially constructed category of individuals who share common inborn biological traits (Newman 2009). Class is defined as groups of people who share a similar position in society based on their wealth and income (Newman 2009). Social class and race shape family lives in many ways, which in return reproduces class and race inequalities. In Annette Lareau’s study of families, she uses real stories of real families to show important social patterns.