Individual Civilization
In the final two chapters of the essay “On Liberty”, J.S. Mill discusses a few different subjects concerning individual civilization. The one example I believe is important begins on page 92. Here he discusses how he feels about society trying to help or change a way that someone has decided to live their life. The decisions they make and the actions that they do are completely up to the individual themselves. I will try to further examine the role society plays in a person’s civilization and what arguments Mill made to explain the situation.
In the first three chapters, Mill discussed when and why someone’s personal
Liberties should, if at all, be taken
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As long as there is no harm inflicted or threatening harm to others within the community, opposing figures should not have the right to invade a situation and try to control it.
An example of this that Mill uses is a case of a man crossing an unsafe bridge. He states that if someone is crossing a bridge that isn’t safe and an officer or another person sees this, there isn’t time to warn of the danger. The person might be seized and turned back, without his liberties taken away. The idea is that your liberty is what you desire to do or feel. The man does not desire to fall into the river, so by withdrawing him from the bridge his liberties are not broken. On the other hand, no one knows why this person desires to take the risk of falling into the river. So, unless he is a child or someone who is incapable of making their own discussions (due to mental retardation), he should only be warned of the danger and not forcibly removed from the bridge (96-97). This would not be hurting his liberties. You are just conducting an expression of the danger ahead for the individual. If you forcibly remove the person, their liberties would be somewhat invaded. Before taking action of a situation, one should know all of the circumstances and facts. Maybe for some crazy reason the man wanted to fall into the river, then his liberties would be torn apart because the officer felt differently.
Mill claims that his purpose in writing on liberty is to assert what he describes one very simple principle. The principle that ought to govern society and that principle has come to be known as the harm principle. The individuals own good either physical or moral is not a sufficient warrant for societal intervention. The individual cannot rightfully be compelled to do or not to do because it will be better for him to do so because it is better for him to do so because it will make him happier.
When people talk about J.P. Morgan, they often refer to one man. The J.P. Morgan dynasty was in fact a combined effort of three generations of Morgans. In 1838, American businessman George Peabody opened the London merchant banking firm that would establish the roots of the House of Morgan. In 1854, Junius S. Morgan became the partner of George Peabody and eventually took over the firm in 1864, renaming it J.S. Morgan & Co. At the age of twenty four, J. Pierpont Morgan inherited his father’s business, renamed the business to J.P. Morgan & Co., and made a point to consolidate the firm’s American and European interests. Under Pierpont’s authority, J.P. Morgan
One principal proclaimed by anti-paternalist writer J.S Mill, “is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” In Mill’s proclamation, not one simple principle is being emphasized, but rather a few intricate opinions regarding an individual’s own good. He is asserting that self-protection or the prevention of harm to others is sometimes sufficient and that someone’s own good is never a sufficient authorization for the exercise of domination.
Within Mill's 'On Liberty' it is clear that he has a high regard for the issues surrounding freedom and it's limits. Mill is an advocate of negative freedom, as a liberal he believes that there should be no restraints on an individual's freedom unless it is hindering the freedom or health of another person. One of the main reasons as to why Mill values liberty is because it contributes to personal development. Thus Mill argues that in order for individuals to develop they should be able to perform 'experiments' in living', which allow individuals to go through a system of trial and error until they find their own
In his book “On Liberty” Mill states that the only time individuals or society as a whole can interfere with individual liberty is for self-protection and that coercion by the many toward the individual is only acceptable when that specific individual poses a threat to others. This is known as the harm principle: "The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."
Mill’s harm principle of ““One should not interfere with other people’s lives unless those people are doing harm to others” (p.G3), is in other words, if a person do not cause harm to others, there is no reason to prevent his/her actions. Mill’s belives that an individual is the supreme sovereign of his/her own acts. Even when the decisions taken may be some harm upon him/her, the responsibility of these actions is only on the individual.
In his work On Liberty, Mill placed much emphasis on individual liberty and its vital role in political society. To Mill, this phrase may be defined as the liberty of the individual to be the final judge over his actions; to decide what is right and wrong and to act upon that standard. On a secondary level, it also implies one's freedom to pursue one's own individuality. Mill believed in a society in which each individual leads his own distinctive life according to his own unique talents; unfettered by regulations upon thought, opinion, actions etc.
John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.
Mill’s belief promotes that each individual’s opinion is important and therefore should be listened to by the government. The government would not be able to turn a blind eye to a minority; this is one of many influences on classical liberalism. In classical liberalism the government has limited say in the economy and ensures that everyone has the right to his or her freedom of opinion. An
Mill wastes no time in articulating the central thesis of On Liberty; he states, "Over himself, over his own body and mind, the individual is sovereign" (69). Mill, then, does not make the individual more important than society, but he separates the individual from society and articulates a realm of existence in which society, or the community, should have no power over the individual. Mill states, "The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection His own good, either physical or moral, is not a sufficient warrant" (68). Society, therefore, has no right to intervene in the private life of any person, unless they act in such a way that prevents others from enjoying their own rights.
The book starts off by discussing the fact that liberty is important to protect individuals against political tyranny of overzealous rulers. Citizens of the society were beginning to realize that in order for them to achieve liberty the government would have to step in, and act as a instrument of the peoples will. Whatever the majority chose in a society was what the government would have to go with as its main purpose should be to serve the best interest of the citizens. Mill recognizes this new so-called victory of the people is nothing they assume its like to be, its in fact just a way for a new type of tyranny; the type of prevailing opinion. This type of tyranny is far worse and more evil as it silences the voice of the minority, and lets the majority rule. The minority of a society should be able to state their opinion even if it may be wrong, right, or even part of the truth. According to Mill, everyone’s contribution is extremely important in a community. Mill states that society should not impose its values on anyone because even though the majority choses one path, it doesn’t mean that they are right because human opinion is error-prone and thus we should listen and not be so judgmental on the opinions of those who don’t agree with majority. The majority group if people who choose one path may not always realize that they might be making a error in judgment which those in minority can be able to see. Mills
Mill uses the Harm Principle to identify his argument for freedom of speech. The Harm Principle explains that the government are only justified in interfering with individuals who express their views if only their views cause harm to others. If a person’s actions only affect himself, then society, which includes the government should not be able to stop a person from doing what he wants. Three ideas helped shape the harm principle. The first idea, Mill states that the harm principle is composed of the liberty of expressing and publishing opinions as being important as the liberty of thought, which
From Mill’s perspective, the person volunteering for euthanasia has a liberty to do what he/she wants. Mill has written that if the person does not cause harm to others, it is the person’s right, or liberty, to do what they please. If a person wants euthanasia, then that person has the sole liberties to choose such an act, and depart society and life. Nobody is being other than the person wishing it, and it is a volunteered act.
Additionally, Mill also advocates for free speech on the grounds of an individuals safety, more in depth, the physical and emotional safety of a citizen. “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will,is to prevent harm to others”( Mill,8) Here, it is obvious that Mill advocates free speech as long as it doesn't hamper another being. Furthermore, Mill also justifies his belief in free speech on the grounds of ones mental well being stating “necessity to the mental well being of mankind of freedom of opinion.( Mill,43) It is apparent that Mill asserts freedom of speech is acknowledged on the basis of an individuals safety, both physical and mental.
In John Stuart Mill’s essay On Liberty, he declares that people should be able to express their opinions and not be silenced by the majority or ruling class, because in Mill’s opinion discussion and debate is good for the wellbeing of society. By suppressing unpopular opinions, it delays progress and intellectual thought. Mill’s argument regarding the defense of the freedom to express opinions is effective, yet compared to his harm principle it does not stand logically. While superficially his argument seems strong, there are contradictions in his belief based on his earlier assertion of the utility to protect from harm that can be seen in the relatable examples given and the act of straw manning throughout his writing.