Jack Kerouac and The Beat Generation Essay

Death is a topic that unites all of humanity. While it can be uncomfortable to think about, confronting death in unavoidable. “Dying” addresses that discomfort and universal unwillingness to consider the inevitability of death. Pinsky’s use of imagery, symbolism, and tone create a poetic experience that is like death, something every reader can relate to. In “Dying,” Pinsky describes how people are oblivious and almost uncaring when it comes to the thought of death. Pinsky is trying to convince the reader that they shouldn’t ignore the concept of death because life is shorter than it seems.

The theme death has always played a crucial role in literature. Death surrounds us and our everyday life, something that we must adapt and accept. Whether its on television or newpaper, you'll probobly hear about the death of an individual or even a group. Most people have their own ideas and attitude towards it, but many consider this to be a tragic event due to many reasons. For those who suffered greatly from despair, living their life miserably and hopelessly, it could actually be a relief to them. Death effects not only you, but also those around you, while some people may stay unaffected depending on how they perceive it.

Molefi Asante is the author of It’s Bigger than Hip-Hop: The Rise of the Post Hip-Hop Generation. In this article, Asante predicts that the post-hip-hop generation will embrace social justice issues including women’s rights, gay’s rights, and the anti-war movement. To challenge these stereotypes, Asante speaks to the personification of the African-American ghetto and the need to stop glorifying black suffering. For Asante, the post-hip-hop generation no longer expects hip-hop to mobilize disenfranchised youth. Asante states, “The post-hip-hop generation shouldn’t wait for mainstream musicians to say what needs to be said…No movement is about beats and rhythms…. it must be bigger than hip-hop.” Because hip-hop is controlled by corporations, Asante says hip-hop will never be the focus of political change. Asante argues that “old white men” have dictated hip-hop, and by extension the actions of black youth, since 1991. “Allowing white executives, not from the hip-hop culture, to control and dictate the culture is tragic because the music, and ultimately the culture, as we can see today, has not only lost its edge, but its sense of rebellion and black movement- the very principles upon which it was founded.” Asante calls for the rise of “artivism,” a new social movement that uses art to improve community police relations, failing schools and the criminal justice system. Asante encourages the post-hip-hop generation to unite with Latino/Immigration Rights and Black Civil Rights

    The Beat Generation can be perceived in many ways depending on how a person may translate the traits characterizing it but the real definition of this generation remains the same all throughout. The Beat Generation is a literary movement that happened during the 1950’s after World War II and was greatly influenced by a group of artists and authors who explored. The Beat movement was centralized in certain communities where freedom of expression was greatly prevalent. The lifestyle in bohemian centralized communities were explored and described by many authors and some of the most well-known authors of this generation are  Herbert Huncke, Allen Ginsberg, William S. Burroughs, Lucien Carr, and Jack Kerouac. All authors gave light to what beat generation was like through their work of art. They outlined that Beat Generation is an approach made by the people to reach a certain goal. Some of the goals are personal release and purification. Sounds familiar? These goals are more similar to the goals of yoga. These goals were attained mainly through the use of drugs, sex, and expressed in jazz music.. The Beat Generation is a  rejection of standard narrative values, spiritual quest, rejection of materialism, explicit portrayals of the human condition, experimentation with drugs, and sexual exploration. All these components are widely known as the characteristics of “hippies” and

People die everyday all over the world. In United States, people use hundreds of different words to describe death. Generally, people that grow up in the United States tend to view death as a taboo subject and are seen as a topic that should be kept behind closed doors and contracted with an individual or family. A belief system that so many individuals hold to be true has been shaped over the past century. In this culture, death has become something that is enormously feared and as a result, some people stop living their lives to his or her highest potential because of their fear of dying. The effect that death has pertains to individuals of all ages, gender and ethnicities. But unfortunately, how death is viewed it has become more and

After the 1980s blacks had finally made their own identities which were recognized through their talents. While creating black studies and preferring to be called African Americans instead of derogatory names such as a “Nigger” or “Negroes.” However, music symbolizes the younger generations in the 1960s, especially Hip Hop and Rap music. Hip Hop gives blacks authentic music they can relate to with the lyrics and their everyday life struggles. It also conveys attitudes in a specific art form. Rap music defines the artist’s character and allow them to speak from their hearts with passion. This music gives a voice to the poor, oppressed and younger youth against harassment while portraying the image of black people in poverty.

Explore any primitive culture and you are likely to unearth taboos about death. Whether universal or not, there appears to be a propensity for not saying aloud those thing that will attract the attention of bad spirits, the evil eye, or the grim reaper. Looking away from evil is believed to keep one safe from harm. It is no wonder then, that the superstitious behavior of humans extends to death as if it were an unnatural event instead of a completely natural milestone albeit, the final one in a life. Doubtless, there are times when people could be more sensitive to the harbingers of death, as John Updike intimates in his poem Dog's Death. Fiction, fantasy, and film are chock-a-block full of images representing death. Even the beloved The Christmas Carole tells the story of a present in which Marley is dead and spirits escort Scrooge to a season in the future in which Scrooge is absent. So, too, Jean Rhys takes her character into the future. In analyzing, comparing, and contrasting these two literary works, we can see that the human tendency is not to acknowledge mortality, but rather to live with the incomprehensibility of death by ignoring it as fervently, studiously, and deliberately as we are able to, right up until the point when death is irrefutably imminent or has irrevocably occurred. This paper will analyze the content, form, and style of Dog's Death by John Updike and I Used to Live Here Once by Jean Rhys.

Hip-hop has become a new cultural phenomenon in North America and has become quite popular all over the world. Hip-hop began in the 1970's in New York City where it has its origins in the African-American community. However, because of music videos, Hip-hop culture has become accessible to everyone in society and has merged into mainstream pop culture. Hip-hop culture may not have been as popular if it was not for the accessibility of this new media.

The beat generation was a movement that sought to oppose American society values, and any sort of control. They explored Eastern religions, was somewhat postmodernism, rejected the materialistic culture, spoke about drugs, our conscious mind, and fought for sexual liberation and exploration with their unapologetically offensive language. While reading the novel Jitterbug Perfume written by Tom Robbin, one can witness how the novel exhibits aspects of the beat literature, and thus concluding that the beat generation served as inspiration to Tom Robbin.

This lack of feeling regarding death is by far one of the most outlandish ideas in the novel, but is our world all that different? After the Heaven's gate mass suicide 39 religious followers were subjected to the harshest discrimination any group could endure, but these people could not defend themselves. In there final resting places they were photographed and displayed throughout the world as oddities, such as Linda dying in front of a group of youngsters. Shrouded by a triangular purple cloth, dressed alike, and carrying similar items{Miller} they were dismissed as another subject for comic relief.

   Among other things, Don DeLillo seems completely preoccupied with death and the arduous task of living with the knowledge of death in his novel White Noise. Acceptance of our finite, fragile existence over time is certainly not a phenomenon unique to a single civilization or historical era. Rather than discuss the inescapable mortality that connects all humankind with broad, generalized strokes, DeLillo is concerned with the particular (peculiar?) late Twentieth Century cultural and psychological mechanisms that attempt to define, recast, or obscure the relationship between the self and death. Technology, he asserts, has fostered a material culture of consummation, of insatiable appetites

The Beat Movement, beginning in the 1950’s, consisted of a group of American writers that went against the social norms of that generation. During that time in America, society bent themselves out

In the early 1950s, a new cultural and literary generation claimed the nation’s consciousness: the Beat Generation. After World War II, Jack Kerouac, William S Burroughs, Lawrence Ferlinghetti, and Allen Ginsberg questioned the decisions of politics and culture through poetry and creative writing. They were aspired to reach society’s consciousness and defy conventional writing. The Beat writers saw runaway capitalism as lethal to the human emotions and contradictory to social behavior. The writers then began to write to express their mutual feelings toward this behavior.

Jack Kerouac was one of a group of young men who, immediately after the Second World War, protested against what they saw as the blandness, conformity and lack of cultural purpose of middle-class life in America. The priorities of people of their age, in the mainstream of society, were to get married, to move the suburbs, to have children and to accumulate wealth and possessions. Jack Kerouac and his friends consciously rejected this pursuit of stability and instead looked elsewhere for personal fulfillment. They were the Beats, the pioneers of a counterculture that came to be known as the Beat Generation. The Beats saw mainstream life as a prison. They wanted freedom, the freedom to pick up and go at a moments notice. This search for

Influences of the Beat Movement can be noted in the next phase of American History: Hippie counter-culture of the 1960s. The Beat Generation was an important political catalyst for those minorities that had no voice. The “beatniks” of the movement were seen as a threat by those Americans that lived in the typical suburbs of American who tried to raise their children in morally upright ways (Silesky, 81).