Jacob Riis How The Other Half Lives

The purpose for writing this essay is to demonstrate how gentrification is shaping the Culture and identity for Halrmites from the socio-economic perspective. Harlem has changed dramatically over the last two decades due to improvement in housing stock and outside investments into the community. However, in my essay, I articulated my ideas toward the economic aspect of gentrification because gentrification is driven by class, not race. My audience would be the lower income Harlem residents who have been displaced or on the verge of displacement because their wealth is not contributing to the economy. The people who have been preserving the cultural identity of Harlem for decades now forced to leave the community. I tried my best to connect a broader audience by explaining the deteriorated housing condition of Harlem and how it led to gentrification. This will help reader

"When once I asked the agent of a notorious Forth Ward alley how many people might be living in it I was told: One hundred and forty families, one hundred Irish, thirty-eight Italians, and two the spoke the German tongue(How the Other Half Lives,p.3). There was not one native born american in the court, or in any of the tenements. The irish were the true cosmopolitan immigrant. All-pervadin, he shares his lodging with perfect impartiality with the Italian, the Greek, and the "Dutchman," yielding on to sheer for of numbers, and objects equally to them all. The city maps were colorized for each nationality, if you were to look at a map at that time, Irish were mostly on the West Side and the Germans were mostly on the East Side. Mixed in where Italian, who pushed there way up, where "Little Italy" came to be. The less aggressive, the Russian and Polish Jew, are filling the tenements of the old Seventh Ward to the river front, while disputing with the Italians, over every foot of avaibility on Mulberry St. "The italian and the poor Jew rise only by compulsion. The Chinaman does not rise at all; here, as at home, he simply remains stationary. The Irishman's genius runs to public affairs rather than domestic life; wherever he is mustered in force the saloon is the gorgeous centre of political activity(How the Other half lives,p.25)." The germans

Riis covers many aspects of the poverty that has stricken the tenement lodgers but when talking about one end of the spectrum (poor) you also need to discuss the other (rich). With out telling people how the other half of the other half lives he’s leaving out a crucial part of how people live in New York. By avoiding, that topic he’s giving the illusion that all people in New York live in such cramped housing as tenements. When in reality New York was and is presently not composed of strictly tenement housing. There was a ‘rich’ part of town where the thought of not having any money was never even contemplated. In addition, where the industrial revolution only touched higher societies on positive outcomes such as economics the industrial revolution only made it harder for the immigrants to get ahead. By this, meaning, that they worked harder, got paid little to nothing, and still had to compensate for the short comings that where being pressed against them because they were in fact immigrants.

In How the Other Half Lives, the author Jacob Riis sheds light on the darker side of tenant housing and urban dwellers. He goes to several different parts of the city of New York witnessing first hand the hardships that many immigrants faced when coming to America. His journalism and photographs of the conditions of the tenant housing helped led the way of reformation in the slums of New York. His research opened the eyes of many Americans to the darker side of the nation's lower class. Though it seems that he blamed both the victims and the board forces of society, I believe that he placed more of the blame on the board forces for the conditions that many immigrants faced.

In Li’s commune, the housing was not up to today’s standard. They lived in abject poverty. There was barely any available space in the house to accommodate everyone.

The portrayal of Jacob Riis’ views through his book ‘How the Other Half Lives,’ is conveyed by storytelling and is largely made of logos, however the key component is actually ethos, like a politician running a campaign, Jacob Riis’s uses logos and pathos to create a persona of authority on the topic of the poor in New York City. I am going to look in depth on how Riis uses different approaches to convey his views to his audience: why does do some of Riis’ key texts contradict each other? Is he conscious of if? Is it brilliant?

Riis wrote about different ethnic groups when he was living in New York. He wrote about greedy Jews, drunken Irish, and sloppy Italians. Riis also wrote with Christian morality. He blamed the faults of the above mentioned people on the poor living conditions that they were in. Like any other photographer or author, Riis’s motive must be figured out. It was already clear that he wanted change for the slums but in his pictures, the authors of the passage describe some pictures having Riis’s Christian morality in play. Riis highlights the needs for stable, wholesome families. The picture of page 191 is an example of a non-wholesome family. The home is supposed to be a resting place but factory work made its way into the home, making the entire family work. Photos like these were examples of Riis’s motives behind his photos. The photo on page 193 called “Room in a tenement flat” showed a family portrait. The room that they were in was very crammed and Riis again shows a family in poor living conditions. Riis also photographed many children, like the ones in “street arabs” on page 195. The photo is heart wrenching and captivates any viewer because of the pitiful place they had to sleep in.

Riis covers many aspects of the poverty that has stricken the tenement lodgers but when talking about one end of the spectrum (poor) you also need to discuss the other (rich). With out telling people how the other half of the other half lives he's leaving out a crucial part of how people live in New York. By avoiding, that topic he's giving the illusion that all people in New York live in such cramped housing as tenements. When in reality New York was and is presently not composed of strictly tenement housing. There was a ‘rich' part of town where the thought of not having any money was never even contemplated. In addition, where the industrial revolution only touched higher societies on positive outcomes such as economics the industrial revolution only made it harder for the immigrants to get ahead. By this, meaning, that they worked harder, got paid little to nothing, and still had to compensate for the short comings that where being pressed against them because

As the author moved from locale to locale she identified a variety of recurring hardships faced by the working poor. The chief concern for many was housing. Finding and maintaining economical housing was the principal source of disruption in their lives. For many of the working poor it’s not uncommon to spend more than 50% of income on housing. These leaves a scarce amount of money left over for anything else and creates a situation where the person is always worried about losing their shelter. In a nutshell, it’s Ehrenreich’s conviction that wages are too low and rents are too high. She does speak with many individuals who simply cannot afford the high rental rates and are forced to live with family, friends, or in some

“The home is the wellspring of personhood. It is where our identity takes root and blossoms, whereas children, we imagine, play, and question, and as adolescents, we retreat and try. As we grow older, we hope to settle into a place to raise a family or pursue work. When we try to understand ourselves, we often begin by considering the kind of home in which we were raised” (Desmond 2016, 293). Evictions! The root of poverty? Matthew Desmond’s novel “Evicted: Poverty and Profit in America City, portrays the lives of tenants, landlords, and house marketing on the poorest neighborhoods of Milwaukee. Desmond gives the reader overwhelming evidence and revealing testimony illustrating the major impact of inadequate housing on individuals, local, and national level. Desmond’s analysis and observation of his case study enables him to portray the reality of poverty, and to persuade the readers that evictions are a major consequence, and primary contributors in the relentless cycle of poverty. Desmond build his argument using two Aristotelian rhetorical appeals, ethos, logos and inductive reasoning to illustrates the importance of ending the cycle of poverty.

Park Avenue, on the Upper East Side of Manhattan, is one of the wealthiest neighborhoods in all of New York City, home to the ultra rich, the top tier of the American upper class, the 1% (Park Avenue). Those who reside in Park Avenue not only have vast amounts of wealth, but an immense amount of influence that has turned the tables in their favor. But, if you go a couple of miles North of Park Avenue and cross the Harlem river, you arrive at the other side of Park Avenue or otherwise known as the Bronx, one of the poorest districts in all of New York (Park Avenue). Here you see the real hardships average Americans must voyage through in order to put food on the table and provide shelter for their families. 40% of the 700,000 residents who

There has been a tremendous change in East Harlem between class warfare and gentrification. East Harlem is one more economic factor to the city’s wealth per capita since the attack of September 11, 2000. It is Manhattan’s last remaining development and it is on the agenda of the tax revenue of our government. East Harlem has become a profit driven capitalism. Gentrification enforces capitalism, it does not separate people, it does not go against race, poor and the working class, it wages war on the poor and the working-class.

Many of the families in Kozol’s book live in central Manhattan in drug-infested buildings, falling apart from the brick in, whereas in earlier periods of New York’s history were fine hotels. One of such buildings is the Martinique Hotel, where Kozol afforded much of his time to the families that dwelled there, as referenced in his book. Those who inhabit the Martinique Hotel are symbolically affected by New York’s renown valor in their conscious, further placing them in the class as “less-fortunate” within a city that does not afford them many opportunities. Many homeless neighborhoods find themselves victim to substandard medical and education facilities. The families, as Kozol describes were shipped by the masses to communities that already suffer from the city’s highest rates of HIV, drug addiction, pediatric asthma and psychiatric illness (Kozol 11). There is the idea, as Kozol says, that the homes that these families find themselves in are “closed systems”, “where rules of normal law and normal governance did not apply” (Kozol 8), whereas the people are detached from the rest of society, confined to the community all in itself. The families he works with are sectioned off by society because they live in poor areas and confined within a capitalistic economy, have nowhere to go. In a way, Kozol describes these areas as the capital of homeless people, surrounded by a city built for the wealthy, by

Upon earning employment as a reporter in 1873, Jacob Riis intended to expose the deplorable living conditions within the slums of New York city as well as the police department shelters that he himself had to stay in. The living conditions in the slums were terrible for the tenants, as the tenements were dark with poor air quality, overcrowded, unsanitary, and filled with crime and illnesses. At the time, most of the residents in the slums were immigrants and there were no sanitary laws to regulate housing conditions. By contrast, Lewis Hine became a photographer for the National Child Labor Committee in 1908 to advocate for reform and child labor laws. During the time, society had become industrialized and children were expected to work to support their families. These child laborers were overworked, not payed well, and did not receive education because it was not mandated. Hine took photographs of child laborers and factory workers in order to communicate the exploitation that these workers were enduring

How the Other Half Lives: Studies among the Tenements of New York (1890) was an early publication of photojournalism by Jacob Riis, documenting squalid living conditions in New York City slums in the 1880s. It served as a basis for future "muckraking" journalism by exposing the slums to New York City’s upper and middle classes. This work inspired many reforms of working-class housing, both immediately after publication as well as making a lasting impact in today's society. Vivid imagery and complex syntax establish a sympathetic tone which Riis uses to expose poverty to the general public and calls upon them to take action and make a difference.