Although some consider material wealth to represent one’s worth, no financial measure can express the value of personal integrity when an individual encounters moral challenges. In Toni Morrison’s A Mercy, the author explores this concept through the behavior and character of Jacob Vaark, a white farmer trying to make a living in the New World. Initially committed to avoiding slave trade, he involves himself by accepting Florens, a fourteen year-old, from the affluent D’Ortega to repay a debt. This decision begins his spiral from modest sustenance farmer to obsessed, narcissistic landowner who then destroys himself and his legacy. Consumed with building a mansion as a monument to him, Vaark loses his path and his moral clarity and …show more content…
Denying goodness in his simplicity, Vaark changes his views and assures himself that only things separate and differentiate the two men. Vaark’s situation is ridden with irony. He believes in his superiority over D’Ortega because of his own, humble, non-materialistic ways in the New World. But he twists his thinking and convinces himself that only overtly showing his value through an expensive home will validate his superior position. Even more irony arises during the construction of the house. Vaark explains the house to Rebekka, saying, “What a man leaves behind is what a man is” (104). He wants to secure his legacy through building the house. But the construction itself, in turn, destroys his real legacy. Vaark has “Men, barrows, a blacksmith, lumber, twine, pots of pitch, hammers and pill horse, one of which once kicked her daughter in the head. The fever of the building was so intense she missed the real fever, the one that put him in the grave” (104). Vaark’s living legacy, his daughter, has died first and then he works himself into such fervor that he ignores his own health, thus destroying his own being. Vaark’s original goal is to leave a lasting impact for others, but he allows material greed to become his only memory. In contrast to D’Ortega, Lina, a captured Native American, values courage and commitment to the community. To Lina, Vaark’s sumptuous plantation represents everything negative the European
The modern world can learn much from past events, whether they be written or orally passed through generations, and de Vaca’s account of his explorations through early America and Mexico is of no exception. Readers see an account of the still ongoing physical and emotional struggles between races, as well as learn important lessons about life and its temptations of greed and pride.
In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will
At each stratum of society, there is the misconception of correlating money and character. Jim’s mother risked her life and that of her only son to get her ‘dues.’ “[I]’m an honest woman,” she proclaims and intends to prove this proclamation by taking only what is owed (Stevenson 17). It is astonishing how her perception of value is skewed. She sits counting money in the face of imminent danger. She values money over the safety of herself and her son. It is when danger is at the door that Jim is able to pull her back from the brink of death and disaster.
The American desire to culturally assimilate Native American people into establishing American customs went down in history during the 1700s. Famous author Zitkala-Sa, tells her brave experience of Americanization as a child through a series of stories in “Impressions of an Indian Childhood.” Zitkala-Sa, described her journey into an American missionary where they cleansed her of her identity. In “Impressions of an Indian Childhood,” Zitkala-Sa uses imagery in order to convey the cruel nature of early American cultural transformation among Indian individuals.
As a new and mysterious world awaits to be discovered, daring conquistadors leave their home country of Spain in a journey of exploration. Two men by the name of Narvaez and Cabeza de Vaca set sail to thwart the untrustworthy Cortez who, behind the backs of Narvaez and Cabeza de Vaca, sailed to the New World with half of Narvaez’s crew in search of treasures. However, the journey would prove to be treacherous as the conquistadors would have to encounter hostile Native Americans and strange terrain they have never seen before. Throughout the expedition, future encounters between the Native Americans and conquistadors were heavily influenced by the personalities of the individuals and past experiences the Native Americans faced.
Rigoberta starts questioning her perspective on ladinos, wondering if they are really all bad. She befriends Indians who have worked with poor ladinos who suffer from the same problems as her community does. The poor, from ladino to Indian, are exploited just the same yet they are so conditioned to dislike one another it’s hard for them to unite and really consider their circumstances the same. This troubles Rigoberta greatly for she knows that the heart of her distress aches from abuse from the rich landowners and if the poor ladinos are abused the same, they ache as well. Rigoberta dares to live in a state of confusion when wondering why there is such an enormous barrier between ladino and Indian. This confused state of mind is progressive for her time because her culture has long equated change and confusion with chaos and
In the documentary Moving Midway, Godfrey Chesire pieces together some of the story of the Midway plantation and the moving of its buildings to save as much of it as possible from the industrialized world closing in on it. There are several conflicts that appear in this documentary, but I plan to delve into the relationship between the newer industrial society and the older agrarian society. I plan to look at the beginning where the house can be seen in its original location and the development moving in around it. Then I want to analyze the moving of the plantation buildings. Finally, I’ll analyze the part of the movie where Godfrey speaks on how the northern myth won the war but the southern myth won the peace.
Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through
Some very important themes evolve from this literature. Native American views of the world as represented in these mythologies contrast strongly with Euro-American perspectives. Recognizing this is absolutely essential for later discussion of the differences between Anglo-Americans and Native Americans over questions of land, social organization, religion, and so on. In other words, if one can identify these fundamental differences through the literature very early on, then later it becomes easier to explain the differences in outlook between Native American peoples and Anglo-American peoples that often lead to tragic consequences.
It is assumed that in order to give mercy one must be high in the social position to have power. However, that is false, in order to have mercy one must have power but not necessarily social class but also can be power of race. In the Novel “A Mercy”, Toni Morrison gives her readers an example of mercy between people with power and those who do not. By doing so the readers could be able to notice how the characters slowly find their identity. In “A Mercy,” Morrison had three main characters to represent each power; two of them are distinct. Jacob and Rebekka, slave-owner couple who took in 3 slaves, had power because of their position in the social class, but Lina, a native american slave, had the power of race. Meaning: she accepted who she
Walker through her novel looks for new keys which may lead her readers beyond the standoff of the dualism of culture versus nature by overturning it. She makes them realize that they must give worth to nature over culture and treat all life as one vast interconnected web. She completely expresses it in Meridian that “there are myriad stories and myths of strong women and men, Indian and black who knew the sacred places of the land and refused to be pried from them” (Meridian 185). Walker throughout her text explores the relationship between the tradition and societal change as vital to the quest for freedom for all women, men, society, culture and the land.
In chapter two, the narrator is changed to a character named Jacob Vaark also known as Sir from chapter one. In this chapter we learn that he is on his way to visit a man named D’Ortega who is a plantation owner that unfortunately lost one third of his cargo. D’Ortega is also in debt with Jacob and seemed to have no money, to repay him so he suggested to give him a slave of his choice to pay off his debt. In chapter two Jacob Vaark is described as a “ratty orphan [becoming a] landowner...” (13). We learn that Jacob’s mother died immediately after he was born and his father had no interest in him and abandoned him but his uncle left him 120 acres of land. We also learn that Jacob is sympathetic for orphans and animals since he saved a raccoon
In the Nobel Prize book winner, A Mercy; Toni Morrison; the author; thoroughly illustrates the difficult and trialsome time period of the Colonial Americas of the 1680’s. At this time, America was still developing. Foreigners were slowly beginning to immigrate into the American colonies, new towns were growing and becoming more civilized, and the presiding government was still being determined. However, in this dazzling bestseller, Morrison focuses the novel on one early American concept: slavery. For economic and industrial growth, citizens of the American colonies; as well as many different countries in Europe; were importing men, women, and children from Africa into their countries to sell or use them as personal
It was once said that idle hands are the devil’s workshop, but what about idle minds? Toni Morrison’s novel, A Mercy, takes place in Virginia around the 17th century. We are taken to a farm owned by Jacob Vaark and on the farm, Jacob lives with his wife and their three servants. His second recruitment out of the three servants was an orphaned girl named Sorrow. Morrison’s character, Sorrow, lived a life along a path that had already been predetermined for her. Morrison shows how being lost can make you defenseless to other people who can take advantage of your vulnerability. Sorrow was lost because she was unable to find her own happiness by allowing others to decide it for her. However, Morrison shows that even after being taken advantage of, one can always realize that they can help themselves when no one else can. After finding her belonging through motherhood, she gained a purpose through her own means and discovering that she wants to do everything to provide for her child. Morrison illustrates the importance of finding a purpose in life through Sorrow’s transformation from being lost to finding her place in life due to motherhood in order to achieve happiness.
The first several chapters give the audience background information of Native American culture before Townsend teaches us of the arrival of the Englishman in 1603. The English drew to young Pocahontas’ village of Werowocomoco when the first recorded account begins. The Natives were fearful of strange men after hearing of the Black Legend from the Spanish’s arrival to the America’s. However, the Indians were also curious of them. John Smith writes of one of the first encounters where the Native bowmen surrounded