Jade of Peony

Thesis: one’s personal culture and sense of tradition will always be a strong part of the self, regardless of external factors which can have a profound influence on one’s life.

“My two older teenage brothers and my sister, Liang, age 14, were embarrassed by my parents’ behavior. What would all the white people in Vancouver think of us”(Choy

Four Chinese mothers have migrated to America. Each hope for their daughter’s success and pray that they will not experience the hardships faced in China. One mother, Suyuan, imparts her knowledge on her daughter through stories. The American culture influences her daughter, Jing Mei, to such a degree that it is hard for Jing Mei to understand her mother's culture and life lessons. Yet it is not until Jing Mei realizes that the key to understanding who her

In discussions about raising children in different cultures between Chinese and Western families, Chinese mothers and Western mothers raise their children differently from each other. Amy Chua, in her essay entitled “How Chinese Mothers Are Superior,” argues that Chinese mothers are extremely more strict and harsh when it comes to parenting their children’s self-esteem while Chinese mothers do not while they assume “strength, not fragility” from their children. She also believes that it is necessary to limit the children in their daily lives in order to achieve greatness and honor to their family. Amy Chua is led to this conclusion due to research and examples of her own life as a Chinese daughter as well. My own view on the issue is that Chinese

Throughout the short story “The Jade Peony” by Wayson Choy the character of the grandmother is shown through her actions, physical descriptions of her, and from the way family members act with her. The Grandma in this story is a very old fashioned lady, who follows family traditions beliefs and practices, and teaches valuable lessons to her loving family.

Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)

Asian immigrants raised their children on the values of filial piety. Filial piety is based on Confucianism ideology which is one showing respect to one’s parent. American-born children are raised with two values which are Confucianism and the American values. The American values allow an individual to make their decisions either in their career, marriage, or lifestyle. Unlike, the American values, Confucianism decisions are decided by the parents, which have created tension in both generations. The immigrant parents stress the importance of a proper education to their children because the parents did not have the opportunity for education. Education was a privilege meaning only the families that had money could send their children to school. The parents began working at a young age to support their family and maintaining the household was more important than education. The immigrant parents are motivated by the “American Dream” instead of a financial benefit, the better the education and the employment, the more opportunities that would be offered. A person without a proper education would not succeed in life compared to the ones that have an education.

We have all been in a situation where we have immigrated to a new country for different reasons regarding, better future, or education. In the book Jade of Peony, Wayson Choy describes a struggle of a Chinese family as they settle in Canada, with their new generation of kids born here, the family struggles to keep their children tied to their Chinese customs and traditions as they fit in this new country. The Chinese culture needs to be more open minded as it limits the future generation’s potential. Chinese culture limitations are seen through the relationship expectations, education, gender roles and jobs.

In hope to "re-gain" status and avoid from being further insulted, divorce was the path Liang Heng's father chose to take. However, even after the divorce, the Liang family still endured criticism because once branded, no matter what, they would always be criticized. One of the ways to gain social status was to marry into a family who was part of a party or of a high social status. So after divorcing his wife for purely political reasons, Liang Heng's father married a woman who was both a party member and a high ranking cadre in the a factory. This marriage was obviously based on Liang Heng's fathers' desperate need to gain social status rather than out of love. Marriage was also based on convenience to both partners. When Liang Heng's father married for the third time it was because he needed someone who could take care of the house and the children and in turn the woman had wanted to leave the village she was living in and live in the city residence where so many goods were available, however the process to transfer her teaching job from the village to the city was complicated. So she married to Liang Heng's father which Liang suspected in hope to move to the city easily.

In the story “Two Kinds”, author Amy Tan, who is a Chinese-American, describes the conflicts in the relationship of a mother and daughter living in California. The protagonist in this story Jing-mei Woo’s mother is born and raised in China, and immigrates to the United States to escape from the Chinese Civil War. For many years she maintained complete Chinese traditional values, and has been abided by it deliberately. This kind of traditional Chinese culture has also affected her daughter profoundly. However, Jing-mei is born and raised in the United States. Despite she has a Chinese mother; she is unfamiliar and uncomfortable with Chinese

     The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,

Because America is such a diverse country, there are many differences between cultures of various immigrant groups. Members of each culture, have their own beliefs and values regarding what they think is right. The cultural diversity allows for each person to have a different view of things. Amy Chua’s essay “Why Chinese Mothers are Superior,” she describes her way of parenting her two daughters following Chinese values about education. She explains how Western parents are much more lenient than Chinese parents with their children and education. Chua gives examples of how she raised her daughter Lulu and Sophia which lead them to achieve success. She makes comparisons between Western and Chinese parenting styles throughout the essay and concludes that both types of parents want the best for their children, but just approach parenting it in different ways. In the article, “Chinese vs Western Mothers: Q&A with Amy Chua,” Amy Chua is interviewed by Belinda Luscombe where she clarifies how her Chinese method of parenting did not hurt her children the way many readers thought it did. Chua explains that her relationship with her two daughters is very strong and believes there are many effective ways of parenting in addition to the Chinese approach. Chua’s essay shows the Chinese immigrant approach to parenting and gives insight into why so many children of Chinese parents are so successful. Discussing the cultural differences shows the risk of stereotyping groups where feelings

Elizabeth Wong is a Chinese-American playwright who wrote “The Struggle to Be an All-American Girl”. In her essay, she describes her resentment of her Chinese roots and her protest against her parents who want her to learn and appreciate her heritage and culture. Her essay exposes the pressure that society places on immigrant children to fit into the dominant culture. The proposed solutions to fixing this problem is thinking and implementing long term plans. I make the argument that his ethical problem of society placing such a heavy burden on immigrant children to fit into the dominate culture can be solved with the implementation of multicultural classes, language classes, additional counselors and child psychologists in public schools.

Can you imagine moving to a different country and trying to raise a family in a country that is not your homeland? Many people make this decision on a daily basis. However, which traditions and values would you choose to teach your children? Would you teach your children their homeland traditions or their new country traditions? In the book, On Gold Mountain by Lisa See, Fong See struggled in being accepted publicly as a member of American Society and he also struggled with trying to keep his Chinese traditions and values with his families. In his second marriage, he succeeded in being accepted by the American society, but was not as successful with his Chinese traditions. However, in his third marriage, he was successful in maintaining

The emergence of the market economy has spurred unprecedented waves of rural to urban migration seeking emplotment. One particular group of women that have migrated, especially for factory work, are dagongmei, or “working girls,” young female migrants. As explored in Leslie Chang’s book Factory Girls and her TED talk, it is important to listen to the voices and lived experiences of the migrants themselves, rather than speak for them or assume them to be helpless victims of capitalist exploitation. It is important to recognize that many of these women choose to migrate for a variety of reasons, some to get away from the family, some to gain a sense of independence, others to escape a difficult rural life. As explored in her book Made in China, Pan Pun Ngai does agree that it is true that many women eagerly migrate for work voluntarily, and usually do not view their circumstance as being one of victimhood. In fact, many view the label of dagongmei as not an identity to be ashamed of, but rather a new identity and sense of self for the millions of young country women