Jainism Research Paper

4b) According to the Diamond Sutra teaching on the practice of mindfulness, explain the reasoning behind the necessary tie made between non- attachment and

Religion 120 has taught me something more than just the meaning of religion. I would argue that I will be taking away more knowledge from this class than any other class I have taken so far in my college career. The learning path Professor Robert takes has benefited me throughout the semester. The learning path I took persuaded me to open my mind and absorb and understand the ideas of other individuals. After I opened my mind up and read all of the content we were assigned in class, along with listened to my classmates and professor Robert’s take on religion, I was able to picture religion as something other than just the physical place of worship and discussions taken place there. When most individuals think of religion they think about going to church and not much else. Religion is so much more than just the physical place and the individuals leading the practice. Religion has the potential to help guide you in life, along with giving you a sense of meaning in this big world. Religion has the power to help you connect with individuals like yourself,

Jainism is another religion of India, it has very close relations with other main religions of India like Hinduism and Buddhism. It

The main focus of Buddhism is that the faith centers on correct understanding of human nature and ultimate reality, The Buddha was also called the Enlightened One, he taught that the way to eliminate suffering begins with understanding the true nature of the world. He rejected speculation about such matters as God, the nature of the universe, and the afyterlife, urging his folloers to focus instead on the Four Noble Truths by which they can free themselves from suffering. “We do not believe that this world is created and ruled by God.” The disbelief in God does not make Buddhism an atheistic religion. The Buddha rejected the concept of the atman, or soul. In

“Jainism, Brahmins, and Hinduism”

After its creation in India in the sixth century B.C.E., Buddhism gained popularity in China around the first century C.E. Buddhism was accepted and pursued wholeheartedly by a portion of the Chinese population; however, many were largely opposed to the doctrine and believed it should be eradicated. The hostile way in which the Chinese imperialists treated the growing number of Buddhists in their country contradicted with the ideals of Buddhism: to create a better society. They sought out to respect others and do good works; however, they were disrespected and rejected from society. Due to the spread of Buddhism to China, believers of the teachings of the Buddha were hated because they were different; however, they changed the ways of their society for the better.

Jainism is one of the oldest practicing religions, although, today Jainism appears in its present day form in the areas of Northeastern India, just as it did thousands of years ago. It's a religion composed in arrangement so that it's characteristic are associated with the religions like Buddhism and Hinduism. In the beginning, however, the Jains prayed to the Hindu gods mainly for earthly support like a male heir, long life, and prosperity. Jainism can be trace its beginnings to the Indus river valley civilization of three thousands B.C. Due to the reaction and demands of the Indian religion by the Hindu Brahmans and its Brahman priesthood, there arose two independent religions with who rejected the materialistic goals and

A spiritual journal is an honest record of my spiritual journey. This is my place to record my prayers and hopes, struggles and hurts, thoughts and questions about my personal and spiritual life. This is where I document how God is speaking in my life. A journal is a tool that can help me go back and recall the times I wandered, the things I've learned and places where I grew up as a Christian.

Both Jainism and Sikhism have arisen as alternatives to Hinduism within India. As Molloy highlights, they both share a belief in karma with Hinduism, but both reject the polytheistic and ritualistic elements of Hinduism. Despite these similarities, Jainism and Sikhism are different in their emphasis. The founder of Jainism was named Mahavira. He was the twenty fourth, in a succession of saints, called tirthankaras. Mahavira was born into an aristocratic family, and much of his life is shrouded in legend, but all version of his life story agree, that at the age of 30 he embraced the wandering life of an aesthetic holy man. His is said to have endured much pain, and sacrifice at his own hands, and at the hands of others. During this

I was raised as a Roman Catholic. This meant waking up early on weekends, going to church every Sunday and the days of obligation, and attending catechism, no matter how much I protested. It also meant being unhappy. I detested most of the rules. I did not believe in an almighty God that could give me free will, but wanted to limit my actions. I also could not stand to believe in someone who could kill one of my best friends and continue the world like nothing had happened. All I wanted was to be able to live, not just survive. Six months after I was confirmed, I stopped going to church. After that I did not know what to believe. God was supposed to be watching over me. Instead, I felt He had forgotten my name.

     When I saw that we were going to learn about Jainism, I asked myself, “What is that?” To answer my question I found some information at http://www.religioustolerance.org/jainism.htm. Jainism is nature in the purest and truest form. Jainism is as old as nature, which has no beginning or any end. The idea of Jainism is the mission of nature, which is to work for the good of one and all. The idea of Jainism is to rise from the

The founder of Buddhism was called Siddhartha, a member of the Gautama clan. He lived between 560 – 480 B.C.E. Gautama was the son of a king called Suddhodana and his wife Maya. After his birth, it was believed that the Gautama would be a great king as his father was, but if the kid ever saw the human misery, he would grow to be a religious teacher. The king Suddhodana did not want this for his son, so he protected the kid from seeing especially four sights: a dead body, an aged person, a diseased person, and an ascetic monk. At the age of nineteen years old, Gautama married his cousin and had a son called Rahula. As Gautama began to realize the ugliness of the world he started to try asceticism. He was considered a champion in asceticism, achieving the point where he could eat a single grain of rice per day. The Buddha became enlightened when he was about thirty-five years old. He spent the rest of his life teaching the Buddhism disciplines. His followers included many different types of people because in his teachings he believed that any person of any caste or sex could achieve enlightenment.

Mahavira lived from 540 to 468 BCE and was best known for popularizing the doctrines of Jainism. He left home at age thirty to seek the truth about life and ultimately reached enlightenment and spending twelve years living as an ascetic (someone who rejects physical pleasure and material things). He taught that “the universe obeys its own everlasting rules and cannot be affected by any god or supernatural being.” (Textbook 175) He emphasized non-violence and the belief that every living being has a soul. He is significant as someone who inspired free thinking, being a good person, and a new religion, challenging the Brahmans. He helped lower corruption in society by telling about Jainism and the effects of both good and bad deeds. He was

Jainism and Buddhism acknowledge extremely similar aspects in their respective religions. They both have a grounded belief of karma, samsara, and one of liberation. Although these basic principle are the same, they have differences within them. In this essay, it will discuss the similarities and differences between the basic beliefs and traditions regarding karma, samsara, recognition of the self, and final liberation in regards to Jain and Buddhist religions.

Both Jainism and Buddhism originated in India. Yet, unlike Hinduism, neither is based on the Vedas, and both were alternatives to the ritual-oriented Brahmanism of India. The extreme antiquity of Jainism is well documented from ancient Hindu and Buddhist scriptures, but the teachings