James Baldwin and Elijah Muhammad on The Nation of Islam Essay

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

IN 1974, The Honorable Elijah Muhammad completed a 40 year period (1934-1974). The year 1934 , represents the time in which he was left on his own by Master Fard Muhammad. The completion of this period climaxed a historic Saviors’ Day address, when he spoke on “The Black God.”

He becomes immersed in the night life and consumed with everything it has to offer. Just shy of being twenty-one he was sent to prison for 10 years. At this pivotal point in his life, he converts to the Black Muslim religion. The other crucial life altering event took place in 1963 when evidence was uncovered regarding the Honorable Elijah Mohammad’s human frailties and lack of moral character. This revelation prompted a holy journey that yet again changed Malcolm’s thought process that was evident at the end of his life.

With Malcolm's imprisonment ended the acceptance of the ghetto hustler and gangster life. In prison Malcolm had to find a new place to turn for acceptance. As his father did, Malcolm turned to religion. The religion he turned to, The Nation of Islam or more commonly known as the Black Muslims, were a group of African Americans who believed, among other things, that whites were the roots of evil. Malcolm became immersed in his religion. It seeped into every part of his life. "For the next years I was the nearest thing to a hermit in the Norfolk Prison Colony. I have never been more busy in my life" (173). Malcolm wrote many letters to family and friends about his new found faith and , most importantly, he found the acceptance he longed for with the teachings of Mr. Muhammad. This acceptance gave him purpose and after his release Malcolm became one of the foremost representatives of the Nation of Islam.

It would be the time spent in prison that would transform Malcolm and change him from a career criminal to the activist he would later be known as. He visited the prison library and read books on religion, philosophy, and history. He read and copied the entire dictionary acquiring the skills that would make him a powerful public speaker. He dedicated his time in prison to his own personal development and through his brother Reginald learned of the organization known as the Nation of Islam or the Black Muslims. The Nation of Islam is an Islamic religious organization founded by its leader Elijah Muhammad which promoted Black separatism from whites culturally, physically, politically and psychologically. Malcolm began to follow the preachings of Muhammad and practiced the religion devoutly, giving up drug use, alcohol consumption, as well as eating pork.

Instead of going to school to get a traditional education, he dropped out of school at fifteen and learned the ways of the streets. Malcolm associated himself with thugs, thieves, dope dealers, and pimps. He was convicted of burglary at age twenty and remained in prison until he was twenty-seven. During his prison sentence, he became a changed man. He educated himself and he learned about and joined the Nation of Islam, studying the teachings of Elijah Muhammed. Elijah taught Malcolm how history had been “whitened by the white man” (p.184) and he echoed “the black convict’s lifelong experience” where “the white man is the devil,” (p. 186). This thought process encouraged many black inmates to discover the Nation of Islam.

The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack pg 7). Malcolm knew that if the black population continued to act as a separate community while also avoiding political action, they would never achieve equality. The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack, pg 7).  These differing viewpoints and the growing jealousy of Elijah Muhammad, Malcolm’s mentor and leader of the Nation of Islam, were the fundamental reasons not only for him leaving the Nation of Islam but for the entire tone of  “the Ballot or the Bullet” speech (Haley, pg 1).

Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.

The theme of religion is introduced in the autobiography during Malcolm’s time in the state prison of Massachusetts. While in prison, he started to study books in a small library. Later in 1948, Malcolm was moved to Norfolk Prison. There was little violence in this prison and inmates could debate and study freely. While in prison, Malcolm studied many books such as religion, history, literature, linguistics, and biology. Malcolm first heard about the Nation of Islam from his home when Reginald, his brother requested him to do so, and this became his first step into full conversion to Islam. Reginald told him about a spiritual leader called Elijah Muhammad who preached against the evils of white people and compared them as the devils.

The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt

Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much

Malcolm was arrested on January 12, 1946, and convicted of burglary, carrying an illegal firearm, and larceny (Crime and Investigation 1). He was sent to Charlestown State Prison for 8-10 years. While there, he joined the Nation of Islam. He began exchanging letters frequently with Elijah Muhammad, the Nation of Islam’s leader, and changed his name to Malcolm X. He stated the “X” symbolized his lost tribal name, and that he was destroying the surname “Little” that his ancestor’s slave-owners had imposed on his family.

Before Mecca when Malcolm was still a part of The Nation of Islam he was taught the principles of racial hatred and separatism. Their beliefs were based on that the race known as “white” were to be considered as “ devils”. Malcolm quickly believed in their leader Elijah Muhammad and began to rise quickly through the ranks becoming a national celebrity. But, it was soon after this that Malcolm found out the truth about his leader. He found out that

After his release from prison, Malcolm helped lead the Nation of Islam to its greatest growth and influence (Brazil and Reed, 2004). Significantly he met Elijah Muhammad in Chicago and began organizing temples for the Nation in cities such as New York, Philadelphia, and Boston. He was extremely devoted and even founded the Nation's newspaper, Muhammad Speaks, which he printed in his home basement (Mamaiya,

He met the leader of the NOI, Elijah Muhammad in Chicago in 1952 and Malcolm soon began opening temples for the NOI in major cities. He went on to found the NOI’s newspaper, Muhammad Speaks, that he printed out of the basement of his home. Malcolm articulated the Nation’s doctrines of whites being inherently evil and blacks being naturally superior. Malcolm was quickly rising in rank and growing closer to Elijah Muhammad. Soon, he was second in command to Elijah with much more power over the NOI. Due to Malcolm, the NOI gained a large increase in membership and the influence of the group always exceeded its size. Malcolm was an ideal representative due to his public speaking skills and ability to represent the emotions of NOI members. Throughout his rise of power, Malcolm continued to criticize the mainstream Civil Rights Movement. He challenged Martin Luther King Jr’s notions of integration and nonviolence and argued that more was at stake than simply the right to sit in a restaurant or vote. He wrote in his book, “No sane black man really wants integration! No sane white man really wants integration!” (X, 250). He felt that the most important issues were black identity, integrity, and independence. He urged his followers to defend themselves by any means necessary and told critics, “I don't call it violence when it's self-defense, I call it intelligence,” (X). In his ideology, blacks could never