James Witchcraft Persecutions

It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.

In 1957, Lord Darnley was murdered and Queen Mary was forced to renounce her throne. He made her son King of Scotland. He became the official King of Scotland when he was one year old. James was a devout scholar who studied the English language. The kingdom was strong and centralized during his rule, and he eventually married Anne of Denmark. He was a devout Protestant, and fought against the Puritans who tried to get rid of Roman practices in the church. He was not liked much, because of favoritism, and his schemes to get an alliance with Spain. During his rule, William Ruthven, one of the leaders of the Church of Scotland, kidnapped James, and held him captive for almost a year. When James finally escaped, he did not take any more chances, and executed William. With Queen Elizabeth the First aging, James realized that he had the highest chance of becoming the King. The only problem was that his mother, Mary, was still in live. She was prosecuted, and then executed. Once Elizabeth died, we move onto the chapter of King James’ life.

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

Written in 2003, Marc Aronson’s Witch-Hunt: Mysteries of the Salem Witch Trials tells of the truths and misconceptions of the horrors that occurred in 1692. In this book, Aronson examines the stories of the accused witches, the people who persecuted them, and the ones harmed by the supposed witchcraft.

The number of different interpretations of the Salem Witch Trials illustrates that historiography is ever changing. The historians, Hale, Starkey, Upham, Boyer and Nissenbaum, Caporal, Norton and Mattosian have all been fascinated by the trials in one way or another because they have all attempted to prove or disprove certain elements about the trials. By analysing their augments about the causes of the Salem Witch Crisis, it is evident that this historical event can be examined from a range of different perspectives and interpreted in a range of

Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

The myths surrounding the Salem Witch Trials of 1692 spike the interest of historians and non-academics alike. These trials have been the concern of different historical articles, novels, plays, films, and even religious debates. One issue that is certain, is the hysteria of the community overwhelmed Salem, Massachusetts in 1692 and 1693. A particular primary source, “Accounts of the Salem Witchcraft Trials (1693)” by Cotton Mather, suggests that the actions brought forth provided proof of satanic work. Even though Mather was a contemporary observer, Mather fails to analyze the importance of the real contemporary issues displayed during the time of the trials. Furthermore, historian Kyle Koehler, takes a different approach in his review,

Furthermore, another cause for the witchcraft frenzy was religious uncertainty (Spielvogel 439). There were numerous witchcraft trials in the region where “Protestant-Catholic” arguments still fumed (Spielvogel 439). According to Spielvogel, “[a]s religious passions became inflamed, accusations of being in league with the devil became common on both sides” (Spielvogel 439). Additionally, another contributing factor to the widespread witchcraft hysteria was the escalating amount of trials and executions of alleged witches (Spielvogel 437).

The large-scale witch-hunts that occurred from 1638 to 1651 gathered momentum via major happenings in the political, societal, and religious domains developing at the time. Individuals who had either political, religious or economic power in society, also known as elites, together had absolute control over the pursuit and prosecution of individuals who partook in witchcraft. The clergy played a crucial role in the witchcraft prosecutions and were slower than the state and localities to desert their beliefs in the reality of witches as the prosecution of witchcraft was, in their eyes, an effective tool to eradicate social deviance. Though local authorities and the Parliament did contribute to the witch-hunts significantly, without the kirk of Scotland declaring and encouraging this sanction on witchcraft, both other parties would not have taken the actions they ultimately did. This essay will provide a brief description of events that took place from 1638 to 1651 and then utilize evidence from a multitude of sources to argue that the religious elites were the most influential of these forces during the witchcraft prosecutions that occurred in the 1640s.

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

In the play, The Crucible, by Arthur Miller explains that many people were responsible for the witch trials in Salem. During the time of the witch trials, many innocent people were accused of witchcraft because someone accused them for “revenge.” Abigail Williams, Reverend Hale, and the town’s people were the main source of responsibility for the witch trials. Innumerable amount of people were being accused because of these reasons.

This can be clearly seen in this statement ‘’ ideology goes the Scottish witch-hunt coincided exactly with the period spanned by the doctrines of the divine right of kings’’ . This statement shows that at this period of time the witch hunts and the political idea of the divine right of kings were intertwined in James’ notions of witchcraft. James belief was that as practicing Withcraft was considered a satanic ritual this was an incredibly serious issue. The belief within the ideology of the Divine Right of Kings is that an attack on the king is also an attack on

Written in 1606 by Shakespeare, Macbeth is a prized tragedy that conveys Machiavellian principles to impress King James I. When the Virgin Queen died without a heir, James IV of Scotland, distant cousin of Elizabeth, was offered the throne. Even though, James was brought up as a Protestant, he wasn’t a very popular choice for monarch in England leading to many conspiracies that would kill the king and parliament. One example of such a scheme was the Gunpowder Plot, where Guy Fawkes and his men tried to blow up the government, but were betrayed, “and horribly tortured on the rack until they confessed. They were then executed in the most brutal fashion as a warning to other would-be traitors. Shakespeare's play Macbeth is to some extent a cautionary