Japan: a Persuasive Research Paper

Throughout time, the role that Women had in the early twentieth century to the present has changed drastically and it has changed for the better. Japanese American Women residing in the United States, has experienced the evolution of their culture, tradition, values and their role in society. However though it seems as if there is no time in this ever so rapid society, they still continue to pass down culture and tradition through each generation. Some key terms that are crucial in order to understand the essay are, Issei, or the first generation, Nisei, the second generation ,and Sansei, known as the third generation.Over time the Women slowly moved away form being the average Homemaker and transforming into a respected and valued member of society.

Japan is home to a lot of ancient cultural artifacts and yet serves as an example of the developed world samurais, high-speed trains, home to some of the world’s largest tech companies, and may evision Tokyo as a bustling fast paced city. Japan’s population is declining, this isn’t unusual in a time where developed countries are relying on less children.What is overlooked when describing the now 3rd largest economy on Earth is how it went from surrendering during WWII to becoming an industrial superpower. There have been many changes but one have remained constant, which is the collective drive to work and excel. It has heavily influenced the Japan we know today.

The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese

Even though Japan was impressed by a lot of the values that Americans held, they believed that they were too different to hold similar cultures. In the 1870s, Japan realized that they wanted to reflect a military like

After centuries of living in seclusion to the outside world, the government knew that they needed the technological advancements that the West offered. The Industrial Revolution and growing urbanisation in Japan had intended to and succeeded in mimicking Western growth. Moreover, the Japanese were well-known for their diligence, discipline, perseverance, and hard work – this resulted in substantial economic development including increased shipping of commodities and a significant expansion of trade and handicraft industries. However, the political elite pocketed most of the profits through influence and corruption. Workers and farmers found it unfair that their patriotic and back-breaking labour only received a little wage in comparison, but with a state-controlled media and education system, they couldn’t make their voices heard. So overall, this collective and nationalistic open-mindedness for communal prosperity was beneficial for Japan as a whole, but the common people were disadvantaged with no access to basic human rights and a fair

He is well aware that his defense of Japan's tight society is subject to criticism, and at the end of his book he concedes the widespread corruption underlying so many Confucian societies, the diversity that makes overall judgments tricky and the racial homogeneity that may play a great part in enforcing Confucian harmony. But he sticks to his central thesis, fortified by his obviously pleasant recollections of living in Japan.

The Samurai live to honor their family and Japan, if these Japanese warriors dishonor their family or their country they would have to commit Seppuku, suicide caused by great dishonorment. The samurai also had very dangerous and powerful weapons. These weapons were so powerful they could slice through three bodies at a time. Samurai are interesting because of their ritual suicide based on their belief system and weaponry.

“Suicide is the act or an instance of taking one's own life voluntarily and intentionally especially by a person of years of discretion and of sound mind” (merriam-webster). Suicide has been around for centuries in many different cultures all around the world. Whether it was out of sorrow, frustration, shame, or for relief, it seems that suicide has been frowned upon by most societies. However this was not always the case. In some societies, suicide was an honorable and acceptable alternative to other dishonorable situations. Suicide is a controversial topic and can sometimes be seen as acceptable under certain circumstances.

A common dilemma felt by this unique group of immigrants, a sense of not belonging to any community lead to considerable self-doubt and questioning. They felt disconnected from both their cultural heritage and their home country. The Nisei, Japanese for the second generation, described to “. . . feel their “twoness”—they were both Japanese and American. Their lives and their identities split between the land of their parents and the land of their birth”

T.R. Reid, a journalist, and his family moved to Japan in the 1990’s. They experienced a peaceful and educational experience in Japan. Throughout the book, we are presented with the positive outcomes of a society that cares about the community just as they would care for their own family. Low crime rate, a sense of security, low divorce rates, low incidences of single parenthood. All of this happening while at the same time the country of Japan became a force to be reckoned with in from an economic and innovation standpoint. This, Reid calls it, the Social Miracle. From the way the community cme together to the way the whole society behave themselves. Japanese people take being part of the community very seriously. They seem to take pride in

In the United States we can be so self-absorbed and have no regard for other people and their feelings and well-being, it is a distinguishable norm for American society at this point. We always ask ourselves “What do I want?” or “What can I gain from this?”, but we never ask ourselves “What do they want?” or “What can they gain from this?” This is where Japan separates itself from the United States. The people in Japan hold such high esteem for everyone they know and meet, while we can hardly treat the person next to us with even the smallest amount of admiration and generosity.

Japan is an unique oriental country in many aspects, especially in politics and economy, both western practices and traditional nationalism are coexisted in this country. The period 1890-1940 was just followed the Meiji restoration, and was typical in the history of Japan, at that time, Japan was on the way from a feudal country to a capitalistic country, called modernization. Many western practices were being more and more adopted, however, at the same time, traditional rules still had strong influences in Japan. Under this background, this report will discuss the Japanese cultural factors during 1890-1940 that influenced the disclosure

Laurie, your posting was interesting. And my answer for your question is, yes "Inseki-jisatsu" is an issue. All kinds of suicide are the worldwide issue. I know about the "seppuku" was very honorable death to samurais between 12th to 15th centuries. I do not blame about their decision, but still I cannot understand it. A person killed oneself to show one's fidelity? There is nothing after death. Yes, if you die for others and for your country, people will appreciate about your sacrifice and remember you, but why cannot you decide not to die and do something more helpful to take your responsibility in the future. I want to say, "inseki-jisatsu," "seppuku," doesn't matter, just all types of suicide must be gone! It is such a stupid idea. You

The culture of a place is an integral part of its society whether that place is a remote Indian village in Brazil or a highly industrialized city in Western Europe. The culture of Japan fascinates people in the United States because, at first glance, it seems so different. Everything that characterizes the United States--newness, racial heterogeneity, vast territory, informality, and an ethic of individualism-- is absent in Japan. There, one finds an ancient and homogeneous society, an ethic that emphasizes the importance of groups, and a tradition of formal behavior governing every aspect of daily living, from drinking tea to saying hello. On the surface at least, U.S. and Japanese

     The Japanese culture has allowed for very little diversity. This started very early in their history. The social controls used to eliminate diversity are the family, the power of gender, the poor treatment of minority groups, the corporate Japanese mentality, and the respect required by people in authority. However, due to globalization and the shrinking of the world, Japanese society is starting to make the change to diversity. The individualistic mentality shared by the new technology driven younger generation is putting pressure on the old Japanese status quo. The transformation is happening very slow, but as the population ages and the old conservatives are being replaced by the new liberals, the old way