Essay on Japanese Comfort Women

Throughout time, the role that Women had in the early twentieth century to the present has changed drastically and it has changed for the better. Japanese American Women residing in the United States, has experienced the evolution of their culture, tradition, values and their role in society. However though it seems as if there is no time in this ever so rapid society, they still continue to pass down culture and tradition through each generation. Some key terms that are crucial in order to understand the essay are, Issei, or the first generation, Nisei, the second generation ,and Sansei, known as the third generation.Over time the Women slowly moved away form being the average Homemaker and transforming into a respected and valued member of society.

The U.S. internment of people of Japanese descent during the 1940s was a major event in U.S. history, but it is often overlooked by many. It affected hundreds of thousands of people of Japanese descent, whether they were citizens or not. The incarceration of those placed in camps was affected mentally and it caused many of the internees to develop PTSD or otherwise commonly known as post-traumatic stress disorder (Potts, 1994, p. 1). The camps affected how the Japanese were viewed in society during the time period of the camps and following the liberation of them. It also changed how the Japanese viewed society. This paper will focus on the cultural and social aspects of the Internal Improvements.

Consistent with Japanese propaganda the nationalist leaders held belief that Japan was “the leader, protector and light of Asia”. However, this perception of liberation from colonial rule was a façade as the civilians of occupied nations experienced harsher treatment under the Japanese than they did under the colonial authorities.

Roger Daniels’ book Prisoners without Trial is another book that describes the internment of Japanese-Americans during World War II. This piece discusses about the background that led up to the internment, the internment itself, and what happened afterwards. The internment and relocation of Japanese-Americans during World War II was an injustice prompted by political and racial motivations. The author’s purpose of this volume is to discuss the story in light of the redress and reparation legislation enacted in 1988. Even though Daniels gives first hand accounts of the internment of Japanese Americans in his book, the author is lacking adequate citations and provocative quotations. It’s

During world war two, the Imperial Japanese army forced an estimated 200,000 women into sexual slavery. This is just one of the many atrocities committed by Japan during world war two. Even though many say that the bombings of Hiroshima and Nagasaki were inhumane, the US was completely justified because the future casualties were minimized and Japan and its allies committed atrocious war crimes.

War can be loud and visible or quiet and remote. It affects the individual and entire societies, the soldier, and the civilian. Both U.S. prisoners of war in Japan and Japanese-American citizens in the United States during WWII undergo efforts to make them “invisible.” Laura Hillenbrand’s Unbroken hero, Louie Zamperini, like so many other POWs, is imprisoned, beaten, and denied basic human rights in POW camps throughout Japan. Miné Okubo, a U.S. citizen by birth, is removed from society and interned in a “protective custody” camp for Japanese-American citizens. She is one of the many Japanese-Americans who were interned for the duration of the war. Louie Zamperini, as a POW in Japan, and Miné Okubo, as a Japanese-American Internee both experience efforts to make them “invisible” through dehumanization and isolation in the camps of WWII, and both resist these efforts.

The Fifteen-Year War was a time of great turmoil and uncertainty in Japan. Various facets of the country were tested and driven to their limits. During the occupation, race and gender began to evolve in ways that had not exactly be seen before. War had a tremendous impact on every part of the life of a Japanese citizen. Both men and women began to fill roles that were completely novel to them. Race became a part of the definition of who people were. As the war progressed and American troops landed on Japanese soil for occupation, more drastic changes occurred. Economic hardship and rations befell the people of the Land of the Rising Sun. Prostitution began to rear its ugly head and rape transpired. Through memory, research, and vivid

In February of 1942, President Franklin Delano Roosevelt signed Executive Order 9066; this gave the foundation for the mass relocation of more than 110,000 persons of Japanese ancestry to internment camps. This mass relocation caused Japanese Americans -on the West Coast- to be removed from their homes for the majority of World War II. After a year of surviving in addition to waiting in the camps, the Japanese Nisei were allowed to join the 442nd Regimental Combat Team. Making up the entirety of the regiment, the Japanese Nisei fought for their country during the events of World War II. During these events, the Japanese Nisei compromised their self-pride along with their lives for their country. Notwithstanding the fact of facing the battle on two fronts -the prejudice at home plus the fight on the enemy’s front- the Japanese Nisei of the 442nd RCT (Regimental Combat Team) came back from the war as Japanese American citizens, not “Japs.”

During World War II, approximately 120,000 people of Japanese descent who lived on the Pacific Coast of the US were sent to internment camps after the bombing at Pearl Harbor by Japan on December 7th, 1941. American citizens made up 62% of those who were interned. And even though these American citizens were being unconstitutionally blocked off from the rest of society, the majority of these citizens still declared that they remained forever loyal to America. Some of the recollections left behind by the internees of their experiences at these camps include letters to their loved ones, diaries, pictures, and even full plays. And while living in often cramped, and poorly maintained conditions, the internees still tried to lead normal lives

     During this time of crisis in America, the Japanese people in our country were done a huge injustice. They were stripped their constitutional rights, relocated to a location with poor living conditions, and when America apologized it was just too late. The mental and physical health impacts of this event continues to affect tens of thousands of Japanese

Tsurumi says that only three options were given to most young women in Japan in the Meiji period: work at a textile mill, weaving house, or a house of prostitution. Tsurumi says that women in all three cases had effectively been “sold” by their parents into the workforce, and were without the ability to choose where they wished to work (Tsurumi, 187). To detail even further, Tsurumi says that girls working in any of these fields were effectively “purchased commodities” to their employers, and were treated as objects (Tsurumi, 188). This continues to support the idea that these women were victims of a society determined to society’s vulnerable populations for their labor and ignore their humanity. Despite this, the women of Japan’s textile mills worked tirelessly in harsh circumstances in an effort to support their families, and, as a result, also supported the larger local and national communities of which they were a part. In conclusion, Tsurimi says that a woman working in Japan’s textile mills “made [her contributions to the industrialized economy] for her family and herself, and not for the country or company” (Tsurumi, 198). Even if their contribution was not intentional, however, the impact the factory girls of Meiji Era Japan had on the industrialization of Japan’s economy is irrefutable, and showcases

Fujitani does not solely describe the cruelty exhibited by the Japanese and the Americans; he includes positive measures that were taken by both as well. Fujitani claims that “A historically responsible and empirically sound critique of wartime racism in these two nation-state-based empires cannot simply deny their life-enhancing efforts, but must somehow account for the uneasy fit between what can only be recognized as their gross cruelty toward minority and colonial subjects and their apparent concern for the life, reproduction, welfare, and sometimes even happiness of these same peoples” (Fujitani 13). The paradox that exists is dutifully acknowledged as Japan and the United States are not treating the minority populations with complete respect, but consequently, respect them out of necessity.

In internment camps cultural integrity was a problem. The Issei, or first generation Japanese who were older, were used to being very well honored and respected by the younger generation. In internment camps, age had no value. To a white soldier, a Japanese man was a “Japo” and nothing more. In traditional Japanese culture, the elderly were very highly respected. However, at the camps their “traditional authority” was stripped away and this “contributed to the demoralization of the Issei” (62

During world war two, countries on both sides committed war crimes that shocked both the people involved, and the globe. From 1937 through to 1945, the Japanese justified their treatment of the Australian prisoners of war at the Burma railway with three things. The Japanese believed that their bushido code allowed them to treat the Australian this way, their ethics was one of complete brutality and hardship, and the Japanese soldiers were being fed false propaganda that showed a dehumanized view of the Australians. These three statements demonstrate that the Japanese atrocities committed at Burma, were, in the eyes of the Japanese, fair and just.

This paper is a review of the book Japan’s Comfort Women-Sexual slavery and prostitution during WWII and the US occupation by Yuki Tanaka. This book was published in 2002 by Routledge. The book deals with the thousands of Japanese, Korean, Chinese and other Asian and European women who were victims of organized sexual violence and prostitution by means of “comfort stations” setup by the Japanese military during World War II.