Jean Paul Sartre
Life
Jean-Paul Charles Aymard Sartre was a French philosopher, writer and political activist, and one of the central figures in 20th Century French philosophy and specifically existentialism. (“Jean-Paul Sartre”)
Sartre was born in Paris, France on 21 June 1905. At a young age, his grandfather developed his interest in classical literature and reading, As a teenager he became interested in philosophy and went on to study it at École Normale Supérieure until 1929. There, he met Simone de Beauvoir and they became lifelong friends as they challenged cultural and social expectations of society. (“Jean-Paul Sartre”)
After he received his doctorate from at École Normale Supérieure, he served in the French Army until 1931 and afterward
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He contributed greatly and his form of existentialism is often discussed in philosophy and everyday life.
In Sartre's Existentialism, "existence is prior to essence", which means that it is actions that determine qualities of individuals. Choices make the individual who he or she is. He firmly believed that everyone, always and everywhere, has choices and therefore freedom or a choice of actions. This freedom is empowering, but it also comes with responsibility.
In his 1946 essay, Existentialism is a Humanism which is regarded by many as one of the defining texts of the Existentialist movement, he states: "Man is nothing else but that which he makes of himself. That is the first principle of existentialism." Thus, he believed that freedom requires total responsibility, in the face of which we experience and genuine human dignity can be achieved only in our active acceptance of these emotions.
Sartre believed a godless world is the best world as it has no meaning. The lack of meaning allows individuals to detach themselves from things in order to give them meaning. There is no purpose or goal other than the goals the individual sets from him or herself. A godless world forces people to create meaning and purpose and understand the
Existentialism, a philosophical ideology conceptualized by Jean-Paul Sarte, encapsulates most thought processes where “the individual is obliged to make a choice as though he were choosing for all mankind” (Arnold, “Jean-Paul Sarte: Overview). Put simply, Sarte’s concept of existentialism is the thought process by which humans find themselves existing, and the analysis of their existence itself (Tulloch, Sartrian Existentialism). This analysis of existence found itself in many writings during the twentieth century, and acts a driving force in both Bishop’s “In the Waiting Room” and Lispector’s “The Daydreams of a Drunk Woman”.
In the reading “Existentialism is a Humanism”, the author Jean-Paul Sartre presents the idea of Existentialism. He introduces this idea by stating that man’s plan in this world is not pre-determined, as we only determine who we are or who we want to become throughout life. Sartre states that a person is what a person does. He also uses a metaphoric scenario of a man jumping on a scene before defining himself. These two ideas imply that man has no ultimate meaning, and it is up to us to find it through experience and by taking action. Additionally, Sartre also implies that humans have a huge responsibility on becoming who they want to become as it is only up to them to do so, making us entirely responsible for our existence.
There is no universal essence that can define every being, there is no divinely-inspired archetype for the human to aspire to (called the adam-kadmon in Hebrew mysticism), as the existence of such a blue-print for our essence would preclude freedom and bind us to an average, everyday homogeneity. Considerations of freedom and choice are the crux of existential philosophy, and being that Sartre is one of the primary philosophers of Existentialism, he examines both concepts with a critical eye in Being and Nothingness. Sartre states plainly that authentic choices are wholey and fully undetermined; if we choose and decide based merely upon the edicts of a religious code or some sort of secular ethical
To support this claim, Sartre gives the example of Cocteau’s story Round the world in 80 Hours and the phrase “Man is magnificent!” Sartre rejects this claim, that “Man is magnificent,” because it is invalid to transcribe the accomplishments of one person onto another because in doing so, it assumes that all people are the same and confines them into the definition of others, not what they define themselves as. However, existentialism is a form of humanism in the sense that existentialism promotes the concept of abandonment, that each person is left to their own devices and must decide who and what they are. Additionally, each person creates their own value by looking outside one’s self, and constantly reflecting on how to improve - everybody has the potential to be great, not just a select
One major existential theme that we discussed in class comes from Jean-Paul Sartre’s Existentialism is the notion that “existence precedes essence” (Sartre). This challenges the previous notion of religious beliefs where essence precedes existence. Sartre says, “it means, that first of all, man exists, turn up, appears on the scene, and only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward he will be something, and he himself will have made what he will be” (Sartre 345). What Sartre means by this is that we as humans are first thrown into existence by just living on Earth but it is our actions that we
Sartre was the prominent philosopher of the existentialism movement. As an atheist, Sartre supported against the existence of God, and argued that for pre-determined human essence to exist, a designer must exist. Whereas, medieval philosophers like Plato, believed in the existence of God and that we had an essence before existing. Sartre rejects
“We are left alone, without excuse. This is what I mean when I say that man is condemned to be free” (Sartre 32). Radical freedom and responsibility is the central notion of Jean-Paul Sartre’s philosophy. However, Sartre himself raises objections about his philosophy, but he overcomes these obvious objections. In this paper I will argue that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I will first do this by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
Jean-Paul Sartre was an influential 20th century existentialist who mostly acquired information on the study of consciousness and the study of being. Sartre spent many years studying philosophy and the existence of God mostly studying the works of Edmund Husserl and Martin Heidegger. He became a Professor of Philosophy at Le Havre in 1931 and then began teaching at Lycée Pasteur in Paris from 1937 to 1939. During his career, Sartre wrote about many philosophical theories, some notable books include La nausée published in 1938, Being and Nothingness published in 1943, and many more lectures and literature for individuals to read for years to come. Sartre was an important figure of existentialism and was awarded the Nobel Prize in 1964 but turned it down. Some of Jean-Paul Sartre’s existentialist principles are the act of free will, forced to take responsibility for all actions, and the existence of God.
Existentialism is a philosophy dealing with man's aloneness in the universe. Either there is no God or else God stands apart from man, leaving him free will to make his own choices. From this basic idea of man being alone in an uncertain and purposeless world, many related ideas have developed. One great worry of existentialist writers is that life is becoming too complicated and too impersonal. People become more and more involved with their work, which is taking them away from their friends, family, and culture. However, these provide the only "meaning" that life could possibly have. One author prominently known for his work with existential ideas was Franz
De Beauvoir’s philosophy reflects this. Philosophy De Beauvoir was an existentialist philosopher.
Jean Paul Sartre personally believed in the philosophical idea of existentialism, which is demonstrated in his play No Exit. His ideas of existentialism were profoundly outlined in the play. Based on the idea that mental torture is more agonizing than physical, No Exit leaves the reader with mixed emotions towards the importance of consequences for one’s acts.
This caused confusion and left people questioning the intentions of existentialists. Along with an intense sense of freedom, came a need for responsibility. For some, this concept was too nonsensical to grasp, while others blindly hopped onto the new trend. At the time, the main idea of existentialism was to point out man’s helplessness; to imply everyone has a pointless existence which therein correlates to their freedom. In that respect, “Humans exist first and then each individual spends a lifetime changing their essence or nature, “ ( n.d. “Existentialism.”
A second concept of existentialism is Bad Faith. French existentialist Jean-Paul Sartre believed that Bad Faith is the fundamental issue that prevents individuals from living an authentic life. He focused on the concept of radical freedom, in which the individual always has a choice. Since life itself and the universe is absurd, humans are completely responsible for creating their own destiny. Every action performed by the individual ultimately stems from the innate freedom they possess. Sartre looks at the darker aspects of freedom, and notes how “Man is condemned to be free” (Löwith 123). He is suggesting that individuals are thrown into a meaningless world, where he or she is forced to decide for him or herself. As rational beings, humans seek answers and guidelines for how to live, because they do not want to decide for themselves. Because, deciding for oneself means holding oneself responsible for every action performed. The thought of complete and utter responsibility frightens people and influences their decisions to commit acts of bad faith.
Existentialism is a philosophy in which people believe that their actions determine their own expansion as a person. The Funk & Wagnalls New World Encyclopedia states, “Sartre nevertheless insisted that his existentialism is a form of humanism, and he strongly emphasized human freedom, choice, and responsibility”
Philosophy is the manner in which we describe the world around us. We develop our moral code and way of life based off of this definition, so the philosophy that we adhere to is a guiding factor to the way in which we live. In his speech “Existentialism is a Humanism, ” Jean-Paul Sartre defends his philosophy, existentialism, against its critics by arguing that for humans existence, precedes essence (20) because we have free will. Due to this, our essence is constructed through the actions we choose to take, so that one “is no more than the sum of his parts” (Sartre 37), making each person responsible for themself. Sartre argues that this leads to anguish - that people are responsible for not just themselves, but also for all of