Jeanne D ' Arc, Maid Of Orleans

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

When Joan of Arc was born the Hundred Years War was over half way over. She was considered a French saint, a national heroine, and was called the Maid of Orleans. She was born to peasant parents in Domremy-la-Pucelle in France in 1412. Joan attended mass daily and visited the church on a regular basis. France was struggling because they were in need of a king who could get the country back together and keep it together. It was under these conditions that Joan of Arc grew up(www.millersv.edu).

History abounds with a plethora of people and events that have shaped the course of the world. Traditionally, these people have been adult males. Occasionally, however, these historical icons are females and during rare moments are children. One of these unfathomably cases is the young french women named Joan of Arc. Joan of Arc, the legendary saint that was burned at the stake, was a young farm girl who joined the Hundred Year War and died as a hero for her believes.

Catalina de Erauso’s memoir, Lieutenant Nun: Memoir of a Basque Transvestite in the New World, depicts gender relations in the early 17th century Spain. Erauso, through her detailed narrative of personal encounters with transvestism, reveals significant implications of the roles and expectations of the gender binary during this era. Her memoir evidently portrays gender binaries in dress, emotion, and interaction within society as she describes aspects of her journey from the perspective of both a woman and man. The male gender exhibits idealized masculine qualities, such as being violent and spontaneous, and the female gender exhibits idealized feminine qualities, such as emotional suppression and tranquility. Erauso expresses the distinct

One of the first reasons why Joan of Arc should be considered great is that she pioneered the idea that women can be strong. She was a powerful young woman in a time when her gender was expected to be meek and delicate. In the fifteenth century, most women would be expected to marry or become a nun. (6) Men would typically go off to do the fighting as the women stayed home with the children. However, Joan had a different idea as to what she would do with her life. Instead of accepting the marriage her father arranged for her she refused the match. She then continued to defy social norms by cropping her hair, dressed in men’s clothing, and riding to her king to offer herself up as a military asset. (4) She committed her life to serving her

Eyewitnesses explained that she kept on the male attire for safety and modesty’s sake. They also said that she called herself “La Pucelle”, meaning the maiden or virgin, saying that she would keep her virginity as long as it pleases god. As a reminder, this is during a time where cross-dressing is viewed as immoral and unfavorable and is one of the main reasons of her death in the future.

The extent of Cordova's debriefing on the intersection of gender with the aforementioned themes is in relation to the hagiographers preference in imagery of the penitent and discalced nuns over imagery of the crowned nuns. The reason being that the crowned nuns threatened the Counter-Reformation efforts of orthodoxy and had the power to "… threaten male ecclesiastical power if left unchecked" (Cordova 164). However, what Cordova fails to note in both the popularization of imagery like the Virgin of Guadalupe and the crowned nuns, is the significance in their depiction as not only females idols, but chaste female idols. Their chastity is an integral characteristic of their being and womanhood, which is reflective of the Enlightenment era's emphasis on creating defined gender roles, pushing beyond the mere difference in genitalia to describe anatomical depth. The female gender was subsequently subscribed to the importance of their modesty and chastity. Therefore, the aggrandization of female religious icons is not just symptomatic of the plight of New Spain to develop a unique and respected identity, but is also in direct relation to the enforcement of strict gender conformant. These two

Robertson discusses the representation of women in the Lais of de France and how they were constructed around the feudal society and were meant to represent the female agency. Robertson goes on to explain the feudal society and how it is a social ladder where everyone gets their opinions from who is on the very top—this being the “Church and the aristocracy” (Robertson 68). Robertson makes the point that these are two facets that are least acquainted with women. Robertson notes that medieval people also elevated the status of women at the same time as decimating it. Women—ladies—were compared to the Virgin Mary, who represents all things a woman should be: chaste, delicate, beautiful, modest, and so on. Marie de France wrote her lais so they could be enjoyed by both men and women, but she did explore the gender inequalities that existed in her time and still exist today!

Joan of Arc, nicknamed “The Maid of Orleans” had an action-packed, worthy, and devastating life.

Joan of Arc was born in Domremy, France in 1412. She was born into a very poor family during the medieval age of France. Raised as a peasant girl, she was never taught to read or write, but had a passion for the Roman Catholic Church and its teachings. In this paper, I show how Joan embodied bravery, leadership and courage throughout her life. Also how she helped France believe they could win and how she changed the lives of many people around her.

Jeanne d’Arc, or La Pucelle, the Maid of Orleans became a national heroine and patron saint of France in the fifteenth century. She was born to Isabelle de Vouthon and Jacques Darc, small peasant farmers in the town of Domremy, near Champagne. She was the youngest of five children, and grew up learning to attend in the fields and housekeeping duties. She was quite skilled in sewing and spinning. Although illiterate, Joan was taught about religion and was known to be a pious child who spent a lot of time in prayer and petition, often kneeling in the church in quiet humility. People in her community thought of Joan as exceptionally advanced and mature for her age and had the reputation of being a tender hearted

The book Sexuality in Medieval Europe: Doing Unto Others written by Ruth Mazo Karras introduces the reader to a fresh new way of analyzing sex and gender related topics in the Middle Ages. The book takes on an argumentative approach as it explains the differences in sexual identity as defined by society today versus the way it was defined in a traditional medieval society. The book covers a range of topics in the study of sexual identity in the years between the fifth century and the fifteenth century. It is important to explore sex and gender issues in the Middle Ages because it is where many opinions held today originated from. The book delves into the differences in the way we experience gender and sexuality today and in the way it

Before divulging further into the examination of what catalyzed Joan of Arc into becoming one of the most influential woman in history, it is important to examine her backstory, to understand why she made an enormous impression on the people around her. Joan was born in the year 1412 to “a common family of the peasant village of Domrémy in the French providence of Lorraine” (Richey 1). Joan was known for being “an unusually devout farm child” (Richey 1) with “no formal education beyond” (Richey 25) learning the basics of the Catholic faith and the usual

This essay examines how Joan of Arc changed the church during the Middle Ages. Joan of Arc otherwise called Saint Joan was born around 1412 in Dommerecy la Pucelle, France . She was a peasant girl living in France trusting that God has chosen her to lead France to triumph in it's long running war with England. Joan of Arc drove the fights and was nicknamed "The Maid of Orléans,". Joan of Arc was viewed as history's most prominent holy people and a persevering image of French solidarity and patriotism. The young French peasant girl's sympathy and commitment despite her in the face of people were increased by her mystical relationship with God. A standout amongst the most unique parts of Joan of Arc is sacredness was decisively this connection between mysterious experience and political mission.

The Marquise de Pezay, and the Marquise de Rougé with Her Sons Alexis and Adrien is oil on canvas painting by artist Élisabeth Louise Vigée Le Brun in 1787. This painting comes from the later part of the 18th century called Neoclassicism. The overall painting measures at exactly 123.4 x 155.9 cm (48 9/16 x 61 3/8 in.), while the frame measures at 177.8 x 203.2 x 19.1 cm (70 x 80 x 7 1/2 in.). The figures are well arranged close to each other, on the left in her blue elegant gown is the Marquise de Pezay and on the right in her red gown is the Marquise de Rougé with Her Sons Alexis and Adrien. The 18th century draws upon a number of things; the earlier part of the 18th century was dominated by the stylistic period called the rococo which was a cultural reaction. The later of the 18th century which was dominate by the neoclassicism style, which was a political reaction against the environment of aristocratic and royal France. This painting is a prime example of the countermovement from the French monarchy in an attempt to deceit the French people. The French monarchy wanted to be seen as if they are caring bunch when instead they were living their luxurious lifestyle in the comfort of their beautiful home and only catering to people in the same class as the majority of French people are working tirelessly on the fields.