Jeffrey Jerome Cohen's Monster Culture

In The witches Stacy Schiff starts off by giving accurate background information of what happened in Salem. Fourteen women and five men died in 1692 because of the witch trials. Then Schiff starts to get in to detail. In the village minister’s house, the two little girls crawled under the furniture it was a great hassle to get them out, they would make made silly noises, spread their arms out like wings and pretended they could fly. Betty Parris nine years old who was the parson’s daughter, and cousin Abigail Williams who was eleven years old. These actions were absurd hence they have always been exemplary children. Soon enough comments began to spread through Salem: The children had been bewitched. Then Clergymen started coming then the

On September 22 of 1693, the last of the so-called "witches" were released from prison in Salem Massachusetts. The Salem Witch Trials have officially ended. During the past year, one to two hundred people in the Salem area have been imprisoned. Twenty-four died and fifty-five falsely admitted to witchcraft. The trials did not end at the release of the witches. The aftermath of the Salem Witch Trials plays a big part in life even today. It shows us how much is yet to be learned, and so we can think of ways we can prevent future events happening similar to these.

National Geographic writer Rosalyn Schanzer has written a terrifying but true story known by the name Witches!; The Absolutely True Tale Of Disaster In Salem. In the town of Salem, Massachusetts, in 1692 two girls started to have unexplained fits and lead the town into chaos. The answer that the people came up with was witchcraft. Everyone starts to accuse their friends and family, making them go to trial and it already has lead to the deaths of many people. The trials were very unfair using spectral evidence, the close-minded judges, and the false accusations.

In the article “Monster Culture (Seven Theses)”, writer Jeffrey Jerome Cohen touches on seven different aspects or theses, concerning the connections of monsters and culture. Cohen reaches out to the reader’s mind by introducing theories of how monsters can impact many cultural categories. He explains the connection between culture and the fact that monsters never appear to truly die the first time around. They always come back to life, and seem to be more capable of adaption and escape than some realize or care to remember. Monsters are characterized as those third party creatures that cause an imbalance and disruption of the typical order or nature of things, in almost an intruding way (Cohen 14-15). It is not in their nature to simply

Monsters are challenges that the human race must overcome. In Jeffrey Cohen’s essay “Monster Culture,” Cohen reasserts the presence of the monstrous within society, and its relation to different cultures in a specific time period. All of Cohen’s seven thesis makes sensible arguments that gives the audience a glimpse on what his purpose is. Each thesis are presented differently, but Cohen correlates his ideas to explain the monster’s true existence. The convergence of intellectualism makes a strong connection between Cohen’s appeal to pathos. Cohen utilizes emotion in his writing to mainly appeal to his audience, and give them an idea on what goes on behind the monster’s identity. The final thesis “The Monster Stands at the Threshold of Becoming”

Things like pigs dying leads to accusation. There was no evidence and the only way for innocent people to save themselves, was to confess. “God thought the Devil a beautiful angel in heaven an hour before he fell” (Hale, Act 2) this implies that anyone could be a witch. The hangings continue. Martha Corey, Rebecca Nurse, and John Proctor are sentenced to death, and this strikes everyone in Salem because they are all much respected good people. The only thing that can save them is confession. They are among the few of which mass hysteria hasn’t taken ahold of. Others still sit in jail awaiting their reckoning. Abigail tries to accuse more, but Danforth won’t have it. News of a riot in a neighboring town, and death threats incline Abigail to leave town. When Parris discovers she is gone, is the moment I think Danforth, Parris, and the other court officials realize that what they have done is completely terrible, but they do not put an end to it because they are more concerned with their reputation than the lives of the people of Salem.

The year of 1692 marked a time of mass hysteria and conflict within the small village of Salem, Massachusetts; this time was known as the Salem Witch Trials. The trials plagued the village with chaos, mystery, and accusations. As the hysterics of witchcraft rippled through Salem, more than two-hundred people were accused and tried, one-hundred-fifty townspeople were arrested, approximately twenty people were executed, and five others died in prison. The trials had a domino effect on the townspeople and sent the village into a downward spiral. Since then, the trials have become tantamount to paranoia, as almost three centuries later, they continue to beguile the great minds of many. To this day, though there are many possible theories, and

The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.

The witch trials of Salem are often thought to be a hysteria that can be categorized as fake and sometimes “crazy”. The trials started by the belief of the supernatural and the practice of the devil’s ability to grant people the ability to hurt others. Elizabeth Parris and Abigail Williams are the two young ladies that began the stereotypical beliefs in witchery. Williams and Parris started having hysterical fits and “uncontrollable” tantrums filled with screaming and crazy-like seizures. The result of all the insane opinions and conclusions to society were nineteen hangings, and one pressing. The Salem witch trials were a result of hasty decisions and the fear of God’s anger on the people of society. Today, the trials would be seen as crazy or fictional.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

From 1692 to 1693, twenty people were executed after being accused of witchcraft in Salem Village, Massachusetts, many more died in jail, and around 200 people total were accused of witchcraft during the Salem Witch Trials. Records from the event indicate that the Salem Witch Trials started when a group of young girls began acting strange, claiming they had been possessed by the Devil and bewitched by local villagers. The Salem Witch Trials is a much debated event; historians argue over the motivation and causes behind the trials and executions, not over the proceedings. Each historian approached the Salem Witch Trials with their own brand of logic and interpretation building off of and criticizing the interpretations of their predecessors. No one historical theory can conclusively explain the cause of the Salem Witch Trials because there were too many variables and motivations among the villagers. These historians used the best of their abilities to examine the events of the Salem Witch Trials and the mere fact that there are so many interpretations means there are not certainties when it comes to this historical event. However, a combination of their theories could provide a better picture of the Salem Witch story and the many aspects in determining the outcome of the Salem Witch Trials.

Life in the New England colonies during the 1600’s proved to be harsh with the constant fear of Native American attacks, scarce food, freezing winters, and conflicting opinions about religion. From this perpetual state of distress, the Salem Witch Trials were birthed, causing a wave of hysteria in Salem Village and Salem Town. Though the exact day and month is uncertain, historians can claim that the trials emerged in early 1692 and came to a close in 1693. The Salem Witch Trials started in 1692 with more than one hundred fifty people being accused of practicing witchcraft, and the trials finally ended with the courts declaring there was no evidence in the cases being tried, and the Governor stopped the trials because his wife was accused.

Imagine living in a household in Salem, Massachusetts. It is the year 1692 and you are a young female, around the age of 20. Now while a mass of events involving witch hunts are happening, everyone around you is panicking, accusing your friends, family and finally you of witchcraft, whether it was true or not that you had been practicing such sorcery. You confess anyways, being terrified, what happens to you next? The Salem Witch Trials should have been taken care of in a different way. The Salem Witch Trials a way to suppress people from exposing the truth behind the Government. The Trials were unfair, the Government and the townspeople were corrupt, and they had stress from outer threats surrounding the village.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.