Jeffrey Jerome Cohen's Monster Culture

The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.

To start off, Jeffrey Jerome Cohen who wrote Monster Culture is Professor of English and Director of the Medieval and Early Modern Studies Institute at the George Washington University in Washington, DC. He is known for researching strange mysterious things that connect to an imaginative mind. He finds interested in monsters, foreigners, queers, inhuman forces. In Jeffrey Cohen’s essay Monster Culture Cohen discusses and effectively covers important reasons on how monsters connect with the cultures from which they rise from. I believe that Cohen’s theories are valid and that monsters are a good window into a certain culture.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

Imagine living in a household in Salem, Massachusetts. It is the year 1692 and you are a young female, around the age of 20. Now while a mass of events involving witch hunts are happening, everyone around you is panicking, accusing your friends, family and finally you of witchcraft, whether it was true or not that you had been practicing such sorcery. You confess anyways, being terrified, what happens to you next? The Salem Witch Trials should have been taken care of in a different way. The Salem Witch Trials a way to suppress people from exposing the truth behind the Government. The Trials were unfair, the Government and the townspeople were corrupt, and they had stress from outer threats surrounding the village.

Monsters are challenges that the human race must overcome. In Jeffrey Cohen’s essay “Monster Culture,” Cohen reasserts the presence of the monstrous within society, and its relation to different cultures in a specific time period. All of Cohen’s seven thesis makes sensible arguments that gives the audience a glimpse on what his purpose is. Each thesis are presented differently, but Cohen correlates his ideas to explain the monster’s true existence. The convergence of intellectualism makes a strong connection between Cohen’s appeal to pathos. Cohen utilizes emotion in his writing to mainly appeal to his audience, and give them an idea on what goes on behind the monster’s identity. The final thesis “The Monster Stands at the Threshold of Becoming”

The year of 1692 marked a time of mass hysteria and conflict within the small village of Salem, Massachusetts; this time was known as the Salem Witch Trials. The trials plagued the village with chaos, mystery, and accusations. As the hysterics of witchcraft rippled through Salem, more than two-hundred people were accused and tried, one-hundred-fifty townspeople were arrested, approximately twenty people were executed, and five others died in prison. The trials had a domino effect on the townspeople and sent the village into a downward spiral. Since then, the trials have become tantamount to paranoia, as almost three centuries later, they continue to beguile the great minds of many. To this day, though there are many possible theories, and

The witch trials of Salem are often thought to be a hysteria that can be categorized as fake and sometimes “crazy”. The trials started by the belief of the supernatural and the practice of the devil’s ability to grant people the ability to hurt others. Elizabeth Parris and Abigail Williams are the two young ladies that began the stereotypical beliefs in witchery. Williams and Parris started having hysterical fits and “uncontrollable” tantrums filled with screaming and crazy-like seizures. The result of all the insane opinions and conclusions to society were nineteen hangings, and one pressing. The Salem witch trials were a result of hasty decisions and the fear of God’s anger on the people of society. Today, the trials would be seen as crazy or fictional.

National Geographic writer Rosalyn Schanzer has written a terrifying but true story known by the name Witches!; The Absolutely True Tale Of Disaster In Salem. In the town of Salem, Massachusetts, in 1692 two girls started to have unexplained fits and lead the town into chaos. The answer that the people came up with was witchcraft. Everyone starts to accuse their friends and family, making them go to trial and it already has lead to the deaths of many people. The trials were very unfair using spectral evidence, the close-minded judges, and the false accusations.

The year 1692 is remembered as one of the most scandalous times in American History. Throughout the Salem Witch Trials of 1692, over a hundred people were accused of practicing witchcraft (the majority of them being women). 14 women were hung, and 5 men were accused leading to a total of 19 people dying due to these trials. One man was even pressed to death by substantial weights for declining to enter a plea (Linder 1). No less than eight individuals passed on in jail, including one baby and one child; and more than one hundred and fifty people were imprisoned while anticipating trial. The primary reasons for the witch trials were clashes over managing governmental issues, religion, family, financial aspects, and apprehensions of the citizens. The Salem Witch Trials reflect the harsh and rigid judgements of the Puritans and citizens of Salem. It is one of the most intriguing story in American History.

The events which took place in Salem in 1692 could be described as awful and unjust. 19 innocent people were hanged, another person pressed to death and 4 others died in jail. Witches or Wizards are what they called these people, people who made pacts with the devil. The idea of witches provoked fear into the puritan fundamentalist society. Further more, two young girls, Betty Parris and Abigail Williams, were said to have been acting strangely.

On September 22 of 1693, the last of the so-called "witches" were released from prison in Salem Massachusetts. The Salem Witch Trials have officially ended. During the past year, one to two hundred people in the Salem area have been imprisoned. Twenty-four died and fifty-five falsely admitted to witchcraft. The trials did not end at the release of the witches. The aftermath of the Salem Witch Trials plays a big part in life even today. It shows us how much is yet to be learned, and so we can think of ways we can prevent future events happening similar to these.

In 1692, the subjects of Salem Massachusetts turned on each other, and blamed hundreds for their own neighbors with Witchcraft. Amid the era of June to September 1692, nineteen individuals were unjustifiably killed after ridiculous trials discovered them liable of demonstrations of Witchcraft. The explanations for the trials themselves are perplexing and multifaceted. Financial matters, religious imperatives, financial class issues, corrupted nourishment supply, property question, congregational quarrels and juvenile young ladies ailing in consideration all remain at the center of the Salem Witch

The Salem Witch Trials was from 1692-1693, in the town of Salem, Massachusetts. There was a circle of girls who wanted to have a little fun so they got involved in the sport of witchcraft. They went to the minister’s house every day to visit Tituba, the Caribbean slave, to join her for palm and tea leaf reading. The girls took it too far though. They pretended to have fits and started accusing people of being witches. They went so far that people started to be hung for being witches but they weren’t. The girls didn’t understand that what they were doing was wrong. But then it got worse… the girls started to believe their own lies. Salem was doomed… after the girls began to think that what they said was true…

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.