Jeremy Bentham : Father of Utilitarianism Essay

Jeremy Bentham and John Stuart Mill are known for their theories about utilitarianism. Both of them agree that the ethical right thing to do would be to maximize utility in any given situation. Yet, both of them disagree when it came to defninig pleasure. Bentham’s theory generalizes pleasure as just the same type of emotion felt by anyone and in any situation. Mill’s theory on the other hand stated that there are two different types of pleasure: the higher intellectual pleasure and the lower physical pleasure

Bentham argues that humans only commit actions on the bases of utility, which is the desire to enjoy happiness and prevent pain. He is certain that utility alone governs human morality and that the principles of utilitarianism are morally correct for every situation. Bentham claims that the purpose of morality is to increase the happiness of society and every action should aim to benefit the greatest number. He argues that without attaining happiness for the greatest number, society becomes dysfunction. In Bentham’s perfect utilitarian society, individuals would put aside their personal desires which cause pain to society as a whole in order to promote universal happiness. Bentham, strongly suggests that utilitarianism has no uncertainties, period. After objective analysis under Utilitarianism, before committing any action an individual must first examine the happiness which can be extracted from the action and the potential harms that it can cause, if the action yields more pain to the greatest number it is immoral. Bentham concludes that pain can’t yield happiness and that for an action to be morally correct it must

Alternatively, Paternoster (2010), suggested that Bentham displayed a more developed deterrence theory model of human conduct. Bentham identified that human behavior is directed by the pursuance of pleasure and the evasion of pain (as cited in Paternoster, 2010). Bentham’s pleasure principle is defined by the benefits; while the pain principle is the costs (as cited in Paternoster, 2010). Bentham specified four elements of pleasure and pain; physical, political, moral or popular, and religious (as

Contrary to Bentham's original principle of Utilitarianism, John Stuart Mill believed that pleasure should be qualitative and not quantitative and also that pleasures could be split into higher and lower order pleasures. Mill saw higher order pleasure as that gained when reading literature or going to the opera, whereas he viewed the lower orderly pleasures as bodily, for example, eating, drinking and sex. Mill therefore felt that if one had to chose, that the pleasures of the mind were to be preferred, "It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied." Although this version pressed out the creases of Bentham's original account, it caused Utilitarianism to become elitist, where choosing to listen to classical music over drum and bass would be considered morally

There also seems to be a distinction between Bentham and Mill as to what constitutes well-being in relation to pleasure. Both philosophers are hedonists and advocate the idea that without pleasure, well-being is not achieved. However, Bentham’s approach is directly experiential: a person’s well-being correlates exactly to the pleasure that that person experiences. Mill clearly disagrees with such a view as he argues that in some cases – those of higher pleasures – an experience with less pleasure than another can still bring about more well-being. This phenomenon would be impossible in Bentham’s theory and has led many to conclude that Mill clearly values something for wellbeing other than simply

Jeremy Bentham is a teleological/consequential philosopher or consequentialist, one who focuses on the consequences and ends instead of intention and actions. Bentham’s focus carries more weight than that of Immanuel Kant or John Stuart Mill and their views. Jeremy Bentham’s philosophy focuses on measuring pain and pleasure for the greatest number of morally significant beings through their actions. Bentham presents guidelines that measure the intensity, duration, (un) certainty, propinquity, fecundity, and extent of the pain and pleasure that a certain action beholds and uses these measurements to determine if the action promotes the greatest good (being pleasure in Bentham’s case) for the greatest number of morally significant beings (Hoff 2017).

Utilitarianism is a normative ethical theory that holds the morally right course of action in any given situation is the course of which yields the greatest balance of benefits over harms. More specifically, utilitarianism’s core idea is that the effects of an action determine whether actions are morally right or wrong. Created with the philosophies of Jeremy Bentham (1748–1832) and John Stuart Mill (1806–1873), Utilitarianism began in England in the 19th Century. Bentham and Mill built their system of Utilitarianism on ancient hedonism (pursuing physical pleasure and avoiding physical pain). Although both of these philosophers agreed on the basic principals of Utilitarianism they disagreed on what exactly hedonism is.

Utilitarianism is a moral theory that has long been the subject of philosophical debate. This theory, when practiced, appears to set a very basic guideline to follow when one is faced with a moral dilemma. Fundamental Utilitarianism states that when a moral dilemma arises, one should take action that causes favorable results or reduces less favorable results. If these less favorable results, or pain, occur from this action, it can be justified if it is produced to prevent more pain or produce happiness. Stating the Utilitarian view can summarize these basic principles: "the greatest good for the greatest number". Utilitarians are to believe that if they follow this philosophy, that no matter what action they take, it

In fact, differences in the quality of a pleasure must be considered as well as differences in quantity. Mill argues that differences in quality are to be measured in preferences rather than quality. "Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure."6

John Stuart Mill adds more arguments to Bentham’s view of Utilitarianism, which are important factors to consider when discussing this topic. Utilitarianism is the idea to promote the greatest happiness to the general society as opposed to oneself (Mill, 114). Each pleasure is said to have its own difference in quality, so people are able to make the choice between two pleasures (115). Mill believes mental pleasures reign more important than bodily pleasures seeing that bodily pleasures are seen as inferior to the greater good (115). It takes a higher grade of pleasures to make a human satisfied and pleased. “It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied” (116). An important factor for choosing higher pleasures over inferior pleasures is that you only have time for one pleasure and if you chose the inferior pleasure it will be wasted (117). However the standards of what is right and wrong are not decided by the person’s own happiness but the happiness of everyone who is concerned in the decision (117). Being a Utilitarian forces you to stay an

Bentham’s concern was upon utilitarianism which assumes the greatest happiness for the greatest numbers. He believes that individuals weigh the probabilities of present and future pleasures against those of present and future pain (Postema, 1998).

In the beginning of “An Introduction to the Principles of Morals and Legislation” written by Bentham himself he first starts off by saying, “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure” This is the basis of what the principle of utility is all about. Pain and pleasure are what dictate or motivate us to do everything in life. Bentham believes that a decision can be made depending on how much pain and/or pleasure it will bring to the greatest amount of people. So if a decision brings more pain than pleasure to society as a whole it is deemed as wrong and if a decision brings more pleasure than pain it is deemed as a worthy thing to do. Bentham states, “to prevent mischief, pain, evil, or unhappiness to the party whose interest is considered: if that party be the community in general, then the happiness of the community: if a particular individual, then the happiness of that individual.” The way

Though the terms act and rule utility came after the time of Bentham and Mill, it can still be noted that Bentham was clearly an act utilitarian and the Mill was a rule utilitarian. This paper will cover two subjects of discussion related to utility, Bentham, and Mill. The first is a consideration of the way in which Bentham goes about reconciling the ethical hedonist he promotes with the psychological egoistic hedonism he endorses. The second is really three smaller issues: the way Bentham and Mill would direct us to apply the principle of utility, how this is comparable to the employment of the hedonistic calculus, and the possibility that the differences in their views may make us come to different moral decisions.

Before I discuss the theory of utilitarianism, it is imperative to explain and understand what it is. Utilitarianism is a moral theory, or a doctrine explaining why certain actions are right or wrong. It is the idea that moral

According to Bentham, all human beings are governed by two sovereign aspects: Pleasure and pain while each individual accepts the fact that we desire pleasure and unwilling to encounter pain. Then, he came up with his Principle of utility where: