I would say the specific historical event that made John write his book would be the crucifixion of Jesus. I suppose you could say that was the event that caused all of the disciples to write their books. Although John didn’t write his book for a decent amount of time after Jesus’s death, his whole book was dedicated to sharing what he witnessed during his walk with Jesus as well as the story.
The religious circumstance that caused John to write his book was the historical event of Jesus’s death by crucifixion. It was the Jewish religious leaders who had him killed. So I would say that this religious circumstance definitely provoked John to write this book because if it wasn’t for them, here really would be no story of Jesus’s death and resurrection.
All of the disciples would be persecuted for being followers of Jesus. They were being persecuted by Jews, Romans, and any others who thought Jesus was a threat and opposed him. This would also be a religious circumstance because it was so crucial that they tell people about Jesus. John’s main purpose was to tell everyone how Jesus was The Son of God and was our Messiah. Just like John 1:14 says “The word became flesh and dwelt among us” or how in John 1:41 he declares “We have found the Messiah.” He was doing as Jesus said when he told his followers to go and make disciples of men. He knew the truth and wanted to share it with everyone so that they might also experience Jesus’s love just as he did. He was so involved in the
The two Gospels that I 've decided to compare are Luke and John. Luke is considered a Synoptic Gospel and presents the human side of Jesus. Luke takes us through the longer version of his birth and his childhood and focuses on the humanity of Jesus. There was a debate in this story whether or not Jesus was human and raised many question to potential followers. Many said that Jesus was just a spirit but by reading Luke, there was great detail of his humanity. Luke directed this book directly to Gentiles and focused more on the teachings and miracles that Jesus created rather than the law. Stated in the text, Luke’s Gospel also depicts more clearly the way in which the proclamation of the kingdom of God and the accompanying mighty works of Jesus brought the benefits of salvation to marginalized people. Luke also highlights the concern of Jesus for the materially poor, and the duty of his followers to be free from love of possession and to give generously to those in need. John was considered a different story in the Bible and in the Gospel. It was the last story of the Gospels and does not repeat any of the other stories from Matthew, Mark, or Luke. John had the opportunity to see the gospel and its affect it had and based that off the
John Mark was the author of the book of Mark in the New Testament. John Mark was traveling companion of Paul and interpreter for Peter in Rome(Harris,2014). It is believed that his accounts in the book of Mark came from oral passing knowledge regarding Jesus from individuals in the area. This word of mouth passing of information is hard for scholars to verify. Some say that John Mark wrote his gospel after the Jewish Revolt against Rome began. Scholars come to ths belief based on the focus on discord towards believers, war and destruction which would bring about the second coming of Christ(Harris,2014). With all the clues and information found in the book of Mark,it is still not known for cetainity who wrote the Gospel. The true author is considered
The enlargement of the concept of security has meant that other issues, additional to ones outlined by the traditional definition, are included in it’s conceptualization. This means that the concept of security has grown to include environmental, economic, and social issues of security which have a big effect on how security is understood in general. Within the domain of social issues, they can be further broken down to include things like the war on drugs, which as a social issue has had a unique effect on the security agenda of states. The modern war on drugs began in the 1970’s when Nixon declared it a nation wide problem and began to focus on both the supply and demand aspects of drug use. As a geo-political problem the war on drugs can be explained in two ways. The first way, as outlined in Waltraud Morales’s article The War on Drugs: a New US National Security Doctrine? explores how the United States uses the war on drugs as a front, but the reality of their ‘war‘ is to continue the sphere of influence in their national security doctrines that was present in the era of communism. According to Morales “anticommunism has functioned as an ideology and a secular region which has legitimized both legal and illegal, moral and immoral acts of foreign policy in the cause of national survival - the protection of democracy and the American way of life” (147), but since the anticommunism discourse has lost traction in recent years, especially since the end of the cold war,
In Luke 1: 16,17 the angel of the Lord says that John will bring the Israelites back to their God, he will go before God in the spirit of Elijah, to turn the hearts of the parents to their children, and the disobedient to the wisdom of the righteous. This will make ready a people prepared for the Lord.” So this shows what John work was. It was to get the people ready for the Lord. He did this by many ways like baptism. He even baptized Jesus. This is the work that John was called to do.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of
John the Baptist is a significant and familiar character in the Bible. Even as significant and familiar as he is, very little is known about him. We are told that he was born to Zechariah, a temple priest, and his mother, Elizabeth, was a cousin to Mary, the mother of Jesus. From other bits and pieces within the Bible, we know he was an unusual character. He chose to live a rugged life in the mountainous area of Judea between the city of Jerusalem and the Dead Sea. His clothes were made out of camel’s hair and his diet consisted of locusts and wild honey. Yum! Even though little is known of him, his coming was foretold over 700 years prior by the prophet Isaiah. Isaiah said, “A voice of one calling: ‘In the desert prepare the way for
The mystical world has suddenly becomes more philosophical. Nowadays, people argue that it is impossible to prove existence of anything. Even more, some philosophers delivered great speeches and wrote books to prove that 1+1=3, and the misconception in mathematics. Bertrand Russell delivered a lecture named “Why I Am Not a Christian” in March 6, 1927. In this essay, he made many criticisms against Christianity and questioned the existence of God. He presented many ideas about the fallacy inside of Christianity. Bertrand Russell’s argumentation and logic in the first-cause argument are inconsistent because there can’t be infinite cause of one thing and God is a mystical figure, therefore his cause is unknowable, so Russell’s argument is uncertain.
While numerous scholars say that John is the Gospel to the world (and Matthew to the Jews, Mark to the Romans, and Luke to the Greeks), a Jewish scholar such as Israel Abrahams might very well believe that the Gospel of John is the most Jewish Gospel of the four by the way it reflects Jewish traditions and symbolisms. According to David Wenham[i], there is more attention given to Jesus as the Messiah in the Gospel of John than in any of other Gospels. In John, from chapter one onwards people are directly talking about Jesus as Messiah, and then there is intense public debate about whether Jesus is Messiah or not in John 7:25-31, 41-44[ii], which indicates that John is quite mindful of Jewish issues.
The gospel of Luke and John are gospels about Jesus and John the Baptist. They have several differences and similarities. The Gospel of Luke describes the conception and birth of John the Baptist and Jesus while the gospel of Luke describes their life after birth. Summaries, variances, and connections of these two gospels are discussed below.
This essay will show contrasts in views on the Gospel of John regarding authorship,dates, and the relationship between John's Gospel and the Gospels of Matthew, Mark and Luke. Some comparison of thought, concerning composition and life setting, will also be presented.
In the faith of Christianity, their are four distinct disciples of gospel accounts. Each of the four gospels has its own unique contribution to shaping a precise picture of Jesus. Scholars have contributed a great deal to the understanding of the circumstances of their writing, along with the intentions of their authors. Their are two groups to which the gospels are separated by. The synoptic gospels and the gospel of John. Their are critical differences between these two groups when comparing the historical aspects. They are all differentiated by very tiny detail, but all of them tend to show prove how one was used to write the other. First will be the differences between the two groups. Second will be the the similarities between the synoptic gospels and the gospel of John.
“The gospel gives away more to as who Jesus was as person and telling of his teachings in the ministry. John takes us behind Jesus’s ministry, where we get a glimpse of what it means to believe in Jesus as flesh of the eternal and living God, as the source of light and life, and for a believer to be a ‘Son of God.” (Sparknotes
The gospel of John does not have the birth story of Jesus as it is documented in the Synoptic gospels instead refers Christ as eternal word which became flesh. Gospel of John lacks records of Jesus’ Baptism by John the Baptist but instead records his baptism activities hence contradicting role of John the Baptist in Jesus’ Baptism. Another difference of gospel of John from the synoptic gospels is that there is no indication of temptation of Jesus by Satan but records that Jesus could not be tempted because of his unity with the Father. John indicates that Jesus taught without parables something contradicts synoptic gospels. There is no accounts of apocalypse in the gospel of John but instead indicates that Jesus completed his messianic role (Harris, 2014).
Christian Tradition course exposed me to the Christian Tradition based on Biblical and church history. The course taught me the differences and similarities of Christian Tradition from other major world religions. I learned about the significance of God, Jesus, the Holy Spirit and the Trinity based on the teachings of the Bible. The course also briefly covered 2,000 years of church history but with emphasis on the impact of the Council of Nicea, Council of Chalcedon, and John and Charles Wesley on Christianity. The professor emphasized the importance of the reformation that sparked a revolution in the church.
Jesus came so that each of us could know and understand God in a personal way. Jesus alone can bring meaning and purpose to life.