Jesus Christ 's Regeneration, By Raoul Walsh And Delmer Daves

In Chapter 3, Douglas presents three different theological perspectives of the Black Christ. Albert Cleage, James Cone, and J. Deotis Roberts discuss the idea of Christ being Black. Cleage presents, “the most provocative version of Christ’s Blackness” (55). His argument is theoretical in the utmost sense of God as flesh representing Black Americans, but suggesting that Jesus was actually, “…the Black son of a Black Israelite woman and of a Black God” (56). It is of the upmost necessity for Jesus to be ethnically Black to Cleage because of, “…his role as pastor, his understanding of the Black church, and his ties to Black nationalism” (56). Because Cleage views Christ as literally Black, he is not forced to

In the 1800s a Market Revolution began, changing the way in which America operated and in the midst of all that was a Second Great Awakening, causing people to once again, question their religious beliefs and practices. Paul Johnson and Sean Wilentz tell the story of Robert Matthews, or the Prophet Matthias and his followers. Matthias had an unconventional childhood, he became an orphan at a young age and was raised by church elders. He worked under one of the elders to learn the carpenter’s craft. He easily found work but had trouble keeping it because he was always preaching at his fellow workers about their sinful ways. Matthias was eager to make good but continually fell into misfortunes, “which led him on a prolonged and erratic religious journey” (49). The Kingdom of Matthias gained and lost members, had changes in beliefs, and was full of ever changing marriages. Although looking back on it now, Matthias’s messages and beliefs seem almost laughable, but at they time his followers found his message, ministry, and lifestyle very compelling.

“On a Christian Mission to the Top” by Laurie Goodstein and David Kirkpatrick deals with the controversial topic of religion, primarily the rise of evangelicals to the top of the social classes and their influence. The essay opens with a description of the differing religious groups in Brown University, originally a Protestant Christian school. After evangelicals surpassed other denominations of Christianity, the societal and political perspectives of America shifted to support Evangelism views. Goodstein and Kirkpatrick examine the attempt to sway colleges to evangelist perspectives. While I wholeheartedly encourage the freedom of religion, I do not support this attempt at mass conversion or the refusal of accepting of other cultures.

In this paper, I will review Charles Ryrie’s book The Holy Spirit. I will detail what I feel the book is about. I will emphasize various points given by the author that stood out to me. Finally, I will give my personal evaluation of the book.

The Bible has been translated into 451 languages, sold over 6 billion times, and depicted in over 40 movies. The Bible and the crucifixion of the Messiah are prominent aspects in cultures all around the world today. The death, burial, and resurrection of Jesus Christ has been translated, dramatized, televised, adapted, and cartooned. In “The Dream of the Rood,” translated by R.M. Liuzza, the Biblical cross comes to life to tell its own version of Christ’s death and resurrection. The author recreated the Biblical account to appeal to the Anglo-Saxon warrior group to effectively convert them. However, the story from the cross’s perspective matches the crucial material of the Biblical account of the crucifixion without defaming Christ.

Many people ridicule Christians for believing in a man who resurrected from the dead. They laugh at Christians and criticize them for basing their faith on an event that lack proof and evidence. However, the evidence that skeptics use to challenge the Christian faith, in actuality, support the claims that Jesus truly was the God that he claimed to be. The evidence that affirms Jesus’ claims to be true include his lifestyle and teachings, the prophecies that he fulfilled, historical facts, and the dramatic transformation of the lives of his disciples. Many may ask Christians how they can believe in a Savior without proof of his divinity; but, in reality, God has given us an abundance of signs. He is still providing us with compelling evidence

One of the many things that puzzle people even today; is how Jesus was portrayed and how he became a part of history throughout the centuries. Fortunately, within the book Jesus Through the Centuries, written by Jaroslav Pelikan, readers are able to get a sense of what societies viewed Jesus as and how he was/is important to many aspects of the world such as; the political, social, and cultural impact he had left. As Pelikan discusses this very topic and theme in his book, we see how there’s a connection between his audience in this book and Jesus’s are closely similar. When he got his motivation to write about Jesus through the Centuries, Jaroslav had an open audience, which was intended for anyone of all ages, races, and beliefs to read

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.

I had the privilege of interviewing Brian Bagwell for this project. He is, in my opinion, one of most humble, wisest man we have at Church of the Highlands. Once you get through a joke or two, the fruits of the spirit radiate from his personality. A man that I have the privilege to call my mentor and teacher. He is currently serving on staff at the Church of the Highlands as a Dream Team Coordinator. His shares the vision of the church which is passed down from our senior pastor, Chris Hodges. Evangelism is the definition of the church so to speak, Church of the Highlands stands behind the final authority of God’s word which is the bible. It is often said among the staff “we do not argue the essentials, but we can disagree the non essentials.” The church believes and acts in spreading the good news of Jesus Christ, and helping people move through four steps our God has outlined in the Great Commission. Our Church exists to see people saved, delivered, redeemed, and fulfilled. This is accomplished with four systems that allow the people to move through the four steps. The first is weekend services to allow them to know God (saved), small groups to find freedom (delivered), growth track to discover purpose (redeemed), and dream team to be fulfilled and make a difference (fulfilled). This vision is how the church evangelizes (Bagwell). This vision is clear to all members of the church who call Church of the Highlands home, and even clear to people

In the sixth chapter of Thomas C. Foster’s How to Read Literature Like a Professor, Foster examines the Bible and its importance throughout stories, poetry and film. The Bible is one of the most commonly known pieces of literature and is even “nonsectarian” in Foster’s eyes (44). Because stories from the Bible are so well known, the Bible is a tremendously easy for authors to reference when constructing a new composition. Especially “prior to sometime in the middle of the twentieth century” writers were “solidly instructed in religion” and could count on the public being very well acquainted with Biblical stories (47). This widespread knowledge of the Bible lead to greater understandings throughout literature, and the recognized allusions helped

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and expand his journey toward becoming a Christian. Strobel once declared atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. To relate with his wife he decided to study about this and attend church services with her. Strobel interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament.

The Kingdom of Matthias, written by Paul E. Johnson and Sean Wilentz, examines the story of the self proclaimed prophet Matthias, formerly known as Robert Matthews. They tell the story of how Matthias built his kingdom based on his religious beliefs related to the Second Great Awakening. The Second Great Awakening was a religious movement that took place during the early nineteenth century. During this time period women played the role as the caregivers who stayed at home with the children while their husbands were out working. However, it wasn’t until the Second Great Awakening that women began to play a more dominant role in society, especially in the church. Matthias was one of the main people who was directly impacted by the effects of the Second Great Awakening and the power it gave to women. Throughout Matthias’ life he had numerous troubles with women and this continued to show throughout the reign of his kingdom. Johnson and Wilentz saw that the empowerment of women in the Second Great Awakening was a factor in the demise of Matthias’ demise Kingdom. Matthias refuses the ideas of the Second Great Awakening by making sure that women in his kingdom are subordinate and condemns those who are not. [inserts thesis statement]

In the psychological thriller, Skin by Ted Dekker, five people get thrown into a town being shaken by a thunderstorm. Strange things keep happening around them and it doesn’t take long for these strangers to figure out they are being hunted by an estranged serial killer going by the name of Sterling Red. These five people with no known connections to each other end up trapped in a library being tortured by Red. The killer wants these five people to pick which one of them is the ugliest and kill that person. But, his definition of ugly may not be the same as everyone else’s.

Many people believe that that the motivation of the Christian church is to radically “change the world”. However, through his book To Change The World, James Davison Hunter explains how this common believe is a misconception. Rather, he shows readers that, from a sociological perspective, while Christians thrive in many areas of life by reaching others individually, they fundamentally components of creating cultural change.

Phillis Wheatley was a slave from West Africa who was kidnapped by human traffickers and brought to Boston at the young age of seven. Later she became the servant of Susanna Wheatley. Being a house slave meant that Wheatley was exposed to western ideology like the bible which caused her to leave paganism and become a born again Christian. Phillis truly did believe that the bible was a guide for life like the revolutionaries did. It could reasoned that she could have chronic Stockholm syndrome because she says “Remember, Christians, Negroes, black as Cain, May be refin’d, and join th’ angelic train”( Wheatly,55) though her race are the evil seeds of Cain, the first murderer in bible. She thought black people could be saved if they believe in