Jesus Kick Off His Sermon With The Beatitudes Analysis

‘Sorrow’ symbolizes the grief and mourning he feels, not necessarily for somebody who has passed away simply just a loss.

1. In John 13, begins with Jesus has his last meal with all of His apostles. The point of Jesus in this teaching is that he knew who his true disciples were because they had placed all their love and faith in Him. During Jesus the last feast, He knew the devil had already fed his betrayer who was Judas Iscariot (John 13:2). Jesus wrapped a towel around his waist and filled water in the basin and He began washing His disciple’s feet (John 13:4-7). In Palestine, foot washing was very common because people wore sandals out in the street which were filthy, and filled with animals’ excrement (Duke, 1995). According to Duke, it was an honor to have guests and for them to feel valued by having slaves to wash their master’s guest’s feet (1995). Now, here is Jesus as a servant washing his apostles’ feet because that was His way of showing how much they meant to Him (Lett, 2016). His true apostles told Him, “You shall never wash my feet” yet, the opposite of what His betrayer asked Him, “Lord, do you wash my feet” (John 13:6-9). The point of this was to show that Jesus took their feet and “pulled them down a hard path of embarrassment, resistance, acquiescence, assurance—then commands us to get up and love like Christ” (Duke, 1995, p. 398).

In Chapter 3 of Speaking of Jesus, Carl Medearis says that if we do not really know what the gospel is then we will find ourselves having to explain Christianity. Instead of reaching out to people and showing Jesus, we put all our time and effort into defending our religion. It is like we are on teams and we try to get the most people on our side so we have the biggest team. Medearis put it like this, “In a way, we’re drawing a line in the sand and telling people, “You’re on that side, and you need to believe what I’m telling you in order to cross the line. Once you cross it, you’re saved.” (p.45).This is the kind of mentality of salvation that was also referenced in the introduction to the book. Christians tend to treat salvation like a check

One critique to the Jesus Seminar was the motives behind their work. The media often portrayed the group to be comprised mostly of former Christians, attacking hardest on the group’s leader Robert Funk and cochair John Crossan. Critics went as far to describe their meetings as having “the air of a village atheists’ convention” (Powell, 110). Such an allegation gave rise to the popular belief that the motives of the scholars were to get revenge on institutionalized religion for not being accepting to them. I believe the media was too quick to judge the motives of the scholars by attacking their backgrounds. Just because their work was controversial doesn’t mean it was subjective with underlying personal vendettas. It seems unlikely that a group

He cites Preacher Daniel Garcia who at the time was preaching on the sacrifice of Isaac that is a Scripture from the perspective of poverty. The main point of this passage was that power always would find a convenient ram to be sacrificed at little cost to the ones with power. Even today the poor are considered the “convenient ram” and are sacrificed for the powerful. As stated in Romans and Corinthians the sharing both material and spiritual goods is called for by Paul, and is received by the Gentiles. If the immortal goods were shared, they also shared in mortal ones. Gonzalez separates the interpretation of poverty from marginality by explaining that for most poverty is the main reason why many left their lands to travel to a new land in which they would still be poor but possibly not in the same

In warning about the evils of greed, Jesus used a parable: “There was a rich man blessed with [fertile land.] He thought to himself, ‘What will I do? I have no place to keep all my crops.’ “Then he said, ‘I know what I will do. I will tear down my barns and build bigger barns! I will put all my good things together in my new barns. Then I can say…Rest, eat, drink, and enjoy life!’“But God said to that man, ‘Foolish man! Tonight you will die!... Who will get [your things] now?’ This is how it will be for anyone who saves things only for himself. To God that person is not rich.” (Luke 12:13 21)

(Luke 10:25-37). Jesus taught this so that Christians would treat everyone the way that they would want to be treated. In Luke 6:20-26, Jesus said. “That the poor were special to him and that their suffering would be rewarded in heaven.” He also went on to say, “The rich who ignored the suffering of the poor would be punished.” One of Jesus’ most important teachings on poverty was in Matthew 25:31-46. To the affect Jesus said “Whenever you help anyone in need you are helping me.” Christians believe that when they help someone they are helping Jesus and that they will be rewarded for it. These are the main Christian teachings on wealth and poverty.

I chose to write about Matthew 5 The Sermon on the Mount. This is my first time ever reading a bible and it felt like it struck straight to my heart. On this piece, Jesus teaches us with a different Beatitudes. On those beatitudes all started with Blessed and followed by a different ways to achieve happiness in our heart. For Example, Blessed are the poor in spirit: for theirs is the kingdom of heaven. On this one, my understanding is that in the eye of God there is no poor or rich. God doesn't care the status of our life. The only thing he recognize is how rich is your heart or spirit. Is your heart poor because you have sinned so much. In order for us to enter the Kingdom of God we must know the importance of our spirit.

Each of the eight statements of the Beatitudes begin with the word Blessed. This is ironic because those who would have been listening to the Sermon on the Mount would have probably been Jewish. For those Jews who would have lived during that time probably never would have used the word blessed to describe themselves. Therefore, those who were not convinced that Jesus Christ was the son of God would not have taken Jesus literally. Because each Beatitude contained the word “blessed”, this gave the crowd an

All throughout the beatitudes there seems to be the theme that it does not matter what is on the outside, but God sees and is only concerned with the inside of his children. Their hearts and their souls. It doesn't appear God cares much for material wealth or success in the world, but more so for what is in mans heart. Luke suggests ‘the poor' should be monetarily poor, and if they have any wealth they should give it all up to those more needy to give glory to God. Money and wealth may be seen by some as a sign of being in God's favor with darker signs and adversity a sign of some sort of punishment. Which should not be the case at all, Matthew seems to add "in spirit" more to identify wealth and social status is not the standard by which God will judge. Money and wealth do have an

According to the Christian bible (Matthew 26:11, Holman Christian standard bible)’ you will always have the poor with you, but you will not always have me’.

Unfortunately, this fact is so true of our society today, but Yancey goes on to show how Jesus makes an extra effort to reach out to he poor. He gives a list, which he got from another writer, on the advantages of being poor. This list really made an impact on me. It showed me how I need to be more open to what God has to say, and not so involved with the materialistic and secular views of today. I need to focus on what God has planned for me, and not make my focus to be what other people think of me. “Strength, good looks, connections, and the competitive instinct may bring a person success in a society like ours, but those very qualities may block entrance to the kingdom of heaven” (Yancey 114).

The Church continually says that Jesus resides in all of us. Crazy, right? This means that he resides in you too. But how is Jesus living in your little 10 year old body? ⇾Jesus made himself the servant of all men and even said , “the Son of Man came not to be served but to serve” (Mark 10:45). I see that same drive to serve in you, Aleera, in every made bed and in every voluntary cleaning of the living room. Anyone can see the effort you put into serving others’ physical and emotional needs. After listening to the story of you comforting Amaya and seeing the amount of time you spent making her a going away card, I can attest to that statement. None of this would be possible if you didn’t have Jesus’ loving heart. The amount of compassion that

     Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated. Just because someone can not afford some of the things as you might be able to does not mean that they are a bad person. We should accept everyone into our community.

The word of Jesus found in Luke 6:20-26 are the opening statements of His Sermon on the Plain. As with any other passage there are translation differences, literary, historical, linguistic, economic and sociological backgrounds for this passage. It is sometimes difficult to discern the original, or real, meaning of biblical passages and Luke 6:20-26, and beatitudes in general, are no different.