Jesus Of Nazareth Blasphemy

As Gillian Clark stated, “Jesus Christ was born in the reign of Augustus, the first Roman emperor, in an obscure district of the Roman-ruled territory then called Judaea. (Clark 4) Augustus led Rome 's transformation from republic to empire. At about the age of thirty, Jesus Christ was tied to a wooden cross and secured by nails. They went through his ankles and wrists, and he was left to die. Clark also stated that, “Roman law authorized this cruel form of execution, but it was usually reserved for slaves and rebels.” (Clark 4) The romans punished Jesus because he was accused of rebellion, blasphemy, subversion. After killing Jesus, Judaism became well respected in the roman empire.

In the Bible, the population, at first does not accept Jesus, but more come to believe in Him after he is able to prove his powers through the miracles he performs.  However, the nobility, especially, they fear that their power is threatened; eventually, they are out to get Jesus.  Once Jesus' authority is questioned, most people who once believed in him no longer acknowledge their faith in him.  Eventually, swayed by the aristocrats, the people begin hating Jesus. He is treated less than human and is no longer a useful tool for the people, a source of healing or peace.  He becomes a scapegoat, and is considered the source of problems.  Even the people closest to him, his disciples, betray him.  Judas sells

Jesus preached about His beliefs with God, and all his Glory. He went around telling people that he was the son of God. These accusations raised chaos with the Jews. He was brought to the house of Caiaphas, the high priest. They were looking for any kind of evidence, or excuse to kill Jesus. “The high priest

The story says that God told Moses to have each family take a lamb and to slaughter the it then and paint the door posts with the lambs blood. Then that night, the Angel of Death would “passover” the homes protected by the blood, but take the lives of the first born children unprotected by the blood of the lamb. Also in Christian religion it says “Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearer, he was silent and opened not his mouth” (Isaiah 53:7). Just like who the lamb was used in Egypt, Jesus was used when on the cross. They sacrificed his blood just like the

In Jerusalem, Jesus was treated fairly by everyone, but Romans and Jews didn’t except him, so he had to be executed. This shows that Romans and Jews would kill anyone who was dangerous, or threatening. Till this day, Jesus is a major part of believe and religion.

when jesus let the jerusalem soldiers “kill” him, he did it for the greater good, he sacrificed

Jesus was contradicting many of the Jewish teachings and proclaiming himself to be the son of God. They wanted to stop the spread of his message and a potential uprising of the Jews. Jesus’s talents of miracles, parables, and speaking to crowds made him a powerful influence on the people and a great threat to the

Its Passover and I’m flying over a table in an empty room all by myself until I hear a noise. Twelve men including Jesus Christ walk in and sat down. Jesus took a seat at the end of the table talking to the other twelve. They were all talking to each other and having a good time. Jesus Christ, sitting at the end of the table, told all of the men around the table to the, “I tell you the truth, one of you will betray me”. I didn’t know what he was talking about at first until One of the men stood up and replied,” Surely not I, Rabbi?”. Jesus then turned to the man and said, “yes, it is you.” everyone continued to eat and converse with each other until Jesus took the loaf of unleavened bread, stood up, and declared to all the men at the table,”

Two thousand years ago, the birth of Jesus, arguably the most influential man the world has ever seen, altered history forever. Christians know him as the Messiah, the son of God who came to save all of mankind, and for others, he may just be a great teacher and person of history. It is the latter that Reza Aslan attempts to shed an unbiased light on by comparing the Jesus that modern Christians believe in to the Jesus that Aslan believes would have fit into first-century Palestine: a violet revolutionary, dedicated to the eradication of the Roman government in Israel and the deposition of the rich priestly class. Aslan paints a portrayal of Jesus using knowledge of the time period, Scripture that has been taken out of context and misinterpreted, and most of all, the author’s imagination and powerful rhetoric to cover up his faulty argumentation. In his book Zealot: The Life and Times of Jesus of Nazareth, Reza Aslan recreates an interesting but purely speculative image of the historical Jesus through exploring the political and social history of first-century Palestine, the life and teachings of Jesus, and the development of early Christianity.

Have you ever wondered what happened in the three days the young Messiah went missing, and was found in the temple? The author, Chris Stepien, gives the readers great insight as to what he presumed might of happened in those three days. I completely see his viewpoint, and he brings out the inner child of Jesus that we so often forget. The author’s interpretation of when Jesus went missing and his writing style contributed to my overall review of the book.

Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes, blasphemy against Judaism and for treason against Rome. In his youth, Jesus was brought to Jerusalem to be presented at the Temple and to attend the Festivals of the Passover. Jesus preached to the poor and the poor and healed the sick. Near the end of his life, Jesus was arrested, tried, and sentenced to death in Jerusalem. Jesus’ death sentence was carried out, by crucifixion, at Golgotha; which is traditionally located where the Church of the Holy Sepulchre stands today. From birth to death and from death to rebirth, Jerusalem was a vital part of Jesus’ journey as a man and the Son of God. The city of Jerusalem and the area surrounding it are heavily embedded in Christianity and Judaism.

author keeps the same divine abilities Jesus’ was presented with throughout the book, and uses the crucifixion scene as a glorification of Jesus’ life. Consequently, Jesus’ refuses to use his powers and allows the crucifixion (Harris 269). Pontius Pilate, the Roman official which historians have deemed responsible for sentencing Jesus (Harris 91). In John, Pilate makes eight attempts to dissuade Jesus’ accusers that Jesus is guilty of crime. According to John, Pilate had written on the cross, “’Jesus of Nazareth, the King of the Jews,’” (John 19:19). This depiction of an innocent Pilate, and guilty Pharisees and Temple priests expresses the Johannine community’s distance from Judaism. Instead of blaming Rome, something the Jews have done for

Jesus' decision to physically cast out the moneylenders from the temple stands as one of the most interesting events of his life, because it represents what seems to be the only moment in the Gospel narratives where he becomes visibly angry to the point of physical action. While one could argue that Jesus is frequently (and justifiably) angry with the disciples from time to time, this is the only moment that Jesus' anger moves him to physical force. Although the event is recorded in all four of the Gospels, this study will focus specifically on its rendering in Matthew, because when considered in the context of Matthew's larger narrative, one can see how Jesus' decision to cleanse the temple does not represent an aberration in either his character or theological message, but rather the natural culmination of Jesus' life and works prior to that point, and demonstrates a kind of revolutionary, anti-authoritarian element of Jesus' message of salvation that is all too often overlooked by Christians and critics alike.

The teachings of Jesus focused primarily on the "the kingdom of God" and were usually relayed through parables drawing on familiar images from agricultural life. He rebuked the hypocrisy of some Jewish leaders and taught the importance of love and kindness, even to one's enemies. Jesus' popularity grew quickly, but so did opposition from local leaders. Roman rulers were uncomfortable with the common perception that he was the Messiah who would liberate the Jews from Roman rule, while Jewish leaders were disquieted by Jesus' shocking interpretations of Jewish law, his power with the people, and the rumor that he had been alluding to his own divinity. In the Gospels, Jesus repeatedly suggests to his disciples his end is near, but they do not fully understand or accept the idea. The clearest expression of this is at the "Last Supper," which took place on the night before his death. All four Gospels record that Jesus shared bread and wine with his disciples, asking them to "do this in remembrance of me." Christians celebrate this event in the sacrament of the Eucharist, or Communion. On this evening Jesus also predicts that one of them will betray him, which is met with astonishment and denial. But that very night, Jesus' fate was sealed when Judas Iscariot, one of his disciples and possibly the group's treasurer, led Roman soldiers to Jesus for 30 pieces of silver. As they arrested Jesus, the ever-colorful Peter defended his master with a sword, slicing off

Many Americans flocked to see Mel Gibson’s movie, “The Passion of the Christ.” On over 2.000 screens across America the viewed the “harrowing depiction of Jesus' last 12 hours in wide-screen vivid color.” (Allen 2004) People viewed images of Jesus being flogged, crucified and left to die. This violence caused some Christians discomfort with theology, and some Jews’ fear that it will “incite violence against them because of its portrayal of Jews’ involvement in Jesus’ death.” (Allen 2004)