Jihad Is Obligatory For The Muslims

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

Islam extremists believe in "jihad" which is interpreted by traditional clerics and Muslim scholars, the word speaks of spiritual struggle against sin. This can include fighting an attacker, but when it does, it has specific rules that bar indiscriminate killing. The word can also refer to the believer's internal striving for self-improvement. But within the dictionary of Islamic extremists, it has connoted acts of exceptional violence against governments that are deemed as non-Muslim or inadequately Islamic. This has led to include the launching of deliberate attacks against innocent civilians, essentially, terrorism. From the perspective of totalitarian ideologues, societies that reject the call for total revolutionary transformation are

This paper explores the life and times of Osama bin Laden, his constant fighting which he believed to be an holy war popularly known as jihad. It is discovered that he started fighting at an early age and even dropped out of school to join the war at Afghanistan who were fighting the Soviets. The paper also talks of what prompted the formation of Al-Qaeda, Al-Qaeda was a terrorism group formed by Osama.

Like the Bible is the code of conduct by which Christians should wage war, the doctrine of jihad is the rules that the followers of Islam are called to adhere to. In the Quran, jihad is described as a “holy war”, and it is declared that “permission is given to those who fight because they are wronged,” (Irwin 222; The Qur’an Al-Hijr 22:39). While this is true, jihad is also defined as “striving in the path of God.” (Bonner 2). So, it is meant to be something that carries both

The paper would examine the life of Abdullah Azzam, is one of the founding members of the extremist group called Al Qaeda. There is a lot to the life of Abdullah Azzam, so this paper would seek to highlight his life and how he contributed to the rise of Jihad. The paper would benefit the university, students, and the nation to understand the history of Jihad. It would show how it led to emergence of extremist groups around the world. The paper would also highlight the person who largely contributed to the start and rise of Jihad in the world.

In the United States, we have Americans that are waiting and wanting to destroy anything that has to do with our country and our western way of life, all in the name of “jihad” or holy war. Just in the past year and almost 10 years after September 11, 2001, there has been upsurge in jihadist recruitment and

Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims

The article Jihad vs. McWorld contributes to the rationalization of society thesis. Like the beginning of the protestant reformation when people begin to wonder and seek their purpose on earth, people are having are spiritually and physically struggling. In trying to understand faith against economic and cultural interdependence, people start to lose their own sense of rationality. Rationality is then determined by the institutions. Jihad is the struggle of civilizations in the context of cultural globalization and McWorld is the political, economic, and cultural globalization that has affected nationalism. Individuals become disposed to the forces of rationalization.

Shaykh Muhammad al- Akiti, explains how Jihad was misused in the modern day, and refuse all type of excuse that allows the Muslims of using his corpus as the weapon to kill other, and considered it as a suicidal act, not Jihad. Prophet has always clarified the permissible and the impermissible concerning the legitimacy of Islamic Ruling by stating in his Hadith the Halal is clear, and the Haram is clear, and what comes in between is a doubtful matter. Shaykh Akiti explains the contemporary circumstances of using Jihad in the modern world, meaning by that both the Quran and the Hadith forbade the Muslims of targeting civilians, default noncombatants, women, children, Monks, elderly. However, in the modern world women began to engage in the

Jihad – a dispute or war between followers of Islam faith and those who do not follow the Islam faith; a struggle within a Muslim between good and evil (Dictionary)

Yet even with thousands of innocent civilians killed on American soil by Islamic terrorists, the full significance of the Muslim concept of jihad has not been grasped by the American public.

Jihad, or "holy war", though a new concept to the western world has a long-standing

Jihad as a political word was first recorded during the struggle of the Meccan establishment by Prophet Mohammed. The early movement of Muslims, first under their Prophet and later his passing, advanced both religion and political dynamics. In addition to the five tenets of faith, the organizations of the community were centered on structure, movements, decision-making systems and political agendas. The five pillars of the faith are: witness, prayer, pilgrimage, alms, fasting. Jihad main interest is the global jihad and they were looking for pure jihad. They have continued to dominate the scene in South Asia and the Middle East, their influence has reduced in the western diaspora.

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

In light of recent events in the global community, one word that is used frequently but rarely truly understood is the Islamic word Jihad. Jihad has become a very volatile word, so it is necessary that those who use it should understand exactly what it means, what it entails, and what significance it has in current global events.