Jihad the True Meaning

Qutb was one of the most significant figures in the development of jihadi Salafi ideology. Qutb in true Salafi style, reanalysed the Qur’an to find new ideology. Qutb acknowledge that the contemporary jama’at (movement) would also encounter periods of weakness. Therefore he insisted that here was an immediate need for a new movement. Qutb also constantly stated that there was a need for new leadership. He claimed that the new leaders should engage in jihad (struggle) against jahiliyya, so that a true Islamic state can be established. His teachings of jihad and the need to use force if the survival of the Islam was under threat, is being used today out of his context of time by extreme “terrorist” groups. Members of these radical groups say are not afraid to die for their cause because Qutb gave them reason: “For a pious life is a life of struggle or jihad for Islam, and struggle means martyrdom”.

Islam extremists believe in "jihad" which is interpreted by traditional clerics and Muslim scholars, the word speaks of spiritual struggle against sin. This can include fighting an attacker, but when it does, it has specific rules that bar indiscriminate killing. The word can also refer to the believer's internal striving for self-improvement. But within the dictionary of Islamic extremists, it has connoted acts of exceptional violence against governments that are deemed as non-Muslim or inadequately Islamic. This has led to include the launching of deliberate attacks against innocent civilians, essentially, terrorism. From the perspective of totalitarian ideologues, societies that reject the call for total revolutionary transformation are

Extremist Muslims interpret jihad as war and believe they are obligated to install sharia, a form

My definition or impression of the word “Jihad” before I watch these videos is a struggle, or a war, or a fight between someone.

For example, from personal experience as a follower of Islam I am always subjected into conversations of how Islam only promotes violence through jihad and sharia law. From experiences from attending religious classes I see sharia as interpreted as a way of life and jihad as an inner struggle. These interpretations are based on the reasoning of putting things into context during the creation of Islam and during the times of Prophet Muhammad. During the time of the Prophet, the religion of Islam had to be defended by the means of violence because it was the inner struggle of those who were following it. For example, the Crusades were a reaction to instill Christianity throughout Europe. The crusades and those who use Islam to attack the United States are no different. Unfortunately the term jihad has been misinterpreted as an adjective to describe the actions of petty criminals who are

Jihadist...this is a word that most people hear everyday in the news. This term, these groups are evil beings who use fear and distort religion for their own benefit. Now many  Muslims have been faced with startling stereotypes coming from people who are a part of the “civilized” world. The real issue is not just the evil people behind the terrorist acts but, the people who stigmatize Islam while preaching for peace. Islam itself is a very peaceful religion that has similar moral values to the other Abrahamic religions (Judaism and Christianity).

Like the Bible is the code of conduct by which Christians should wage war, the doctrine of jihad is the rules that the followers of Islam are called to adhere to. In the Quran, jihad is described as a “holy war”, and it is declared that “permission is given to those who fight because they are wronged,” (Irwin 222; The Qur’an Al-Hijr 22:39). While this is true, jihad is also defined as “striving in the path of God.” (Bonner 2). So, it is meant to be something that carries both

In the United States, we have Americans that are waiting and wanting to destroy anything that has to do with our country and our western way of life, all in the name of “jihad” or holy war. Just in the past year and almost 10 years after September 11, 2001, there has been upsurge in jihadist recruitment and

Verses 2:190-194 and 216-218 of the Quran reflect what Muslims believe constitutes a just war. A part of verse 191 says, “And kill them wherever you overtake them, and expel them from where they had expelled you.” The Quran even supports a just war in sacred places and sacred times of the year. Another part of verse 191 says, “But do not fight them at the Sacred Mosque, unless they fight you there.” The first part of verse 194 mentions fighting during a sacred time when, “The sacred month for the sacred month; and sacrilege calls for retaliation.” It also addresses how it is a necessity for a Muslim to fight if there is persecution by verse 216 saying, “Fighting is ordained for you, even though you dislike it.” The rest of verse 216 says that the person who finds fighting unappealing must still fight. These people who do not like fighting do not know what is best for themselves, but God does according to verse 216.

Jihad – a dispute or war between followers of Islam faith and those who do not follow the Islam faith; a struggle within a Muslim between good and evil (Dictionary)

Yet even with thousands of innocent civilians killed on American soil by Islamic terrorists, the full significance of the Muslim concept of jihad has not been grasped by the American public.

Jihad as a political word was first recorded during the struggle of the Meccan establishment by Prophet Mohammed. The early movement of Muslims, first under their Prophet and later his passing, advanced both religion and political dynamics. In addition to the five tenets of faith, the organizations of the community were centered on structure, movements, decision-making systems and political agendas. The five pillars of the faith are: witness, prayer, pilgrimage, alms, fasting. Jihad main interest is the global jihad and they were looking for pure jihad. They have continued to dominate the scene in South Asia and the Middle East, their influence has reduced in the western diaspora.

The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts

Think of the word terrorism. What is the first thing that comes to mind? One might think of kidnapping, assassination, bombing, or even genocide and guerrilla warfare. Because it is such a broad and complex issue, an all-encompassing definition is hard to formulate. The United States Department of Defence defines terrorism as…

There are many interpretations of the word Jihad, but the most common literal translation from Arabic to English is "struggle." Many interpret the idea of a Jihad as a holy war. While holy war may be part of the struggle of Muslims, it is not the entirety of Jihad. In its primary sense, Jihad is an internal struggle to rid oneself of debased actions or inclinations and devote