Job And Gilgamesh Comparison Essay

The story of “Gilgamesh” depicts all of the heroic triumphs and heart-breaking pitfalls a heroic narrative should depict to be able to relate to today’s audience. However, “Gilgamesh” was once considered a lost and forgotten piece of literature for thousands of years, so there is a tremendous gap between the time it was created and the time it was translated into language that today’s audience can understand. That gap in history makes several aspects of the story of “Gilgamesh” strange and unfamiliar because what we now know about ancient Middle Eastern cultures and languages is a lot less than what we know about the cultures that prospered after ancient Middle Eastern cultures. Much of the content in the story of

In his quest for immortality to change his unavoidable destiny, Gilgamesh tried to secure a way to preserve his life in order to avoid suffering because his belief was flawed, while Job secured his life in his belief. He was not afraid of death or of his God, neither did he wish to become one, he just wanted his suffering to be ended by the one whom he believed brought it upon him in the first place. Gilgamesh, on the other hand, sought his own ways to end his suffering and to avoid future sorrow that comes with being human, even though he knew that there was a higher plan that ruled that everlasting life was not his destiny. In contrast, Job was not aware that there was a higher plan that endorsed his agony or the reasons for it. All he had was his faith and integrity, which he held on to despite the undeserved affliction he received through the very hands of the one he expected to redeem him, to later discover that he would. Gilgamesh, in his restless heart, hoped the redemption for his self-inflicted suffering would come from his personal sacrifices, only to find out that it could not.

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

he begins to realize he is not worthy to be a god or have everlasting

Gilgamesh, on the other hand, is not so lucky. His weakness is something that he cannot escape. Since Gilgamesh is part human, death is an inevitable fact of life. Gilgamesh’s fate is first foreseen when he has a dream about a wild man Enkidu. Gilgamesh tells his mother,” Stars of the sky appeared, and some kind of meteorite of Anu fell next to me. I tried to lift it but it was too mighty for me, I tried to turn it but I could not budge it. – I loved it and embraced it as a wife. I laid it down at your feet, and you made it compete with me. (220-231)” Gilgamesh learns his destiny is to love Enkidu, but the gods create Enkidu to destroy Gilgamesh. When the goddess of love sends the bull of heaven to kill Gilgamesh, Gilgamesh and Enkidu defeat the bull, but the gods are not happy. As punishment, they speak the curse of death upon Enkidu. Heart-broken

Gilgamesh: A New English Version, translated by Stephen Mitchell, and The Book of Job translated by Raymond P. Scheindlin, are both ancient texts that argue that the world is not just in a variety of ways. In Gilgamesh, the part-human, part-divine tyrannical ruler of Uruk, Gilgamesh, is sent an equal by the gods in the hopes of changing him and therefore rescuing the people of Uruk from his brutal ways. This equal, Enkidu, and Gilgamesh go on to offend the gods in a multitude of ways, leading to the death of Enkidu and finally, the return of Gilgamesh to Uruk to continue his ruthless regime over the people. The Book of Job is the story of Job, a faithful servant of Yahweh (or God) who is the picture of morality. When Yahweh makes a passing bet with the Accuser that results in Job having everything dear to him, including his health, torn away, Job and his friends debate the duties and nature of Yahweh. Gilgamesh and The Book of Job are in agreement that the world is not just, but whereas Gilgamesh shows that the innocent are killed and that the guilty are rewarded rather than punished, The Book of Job argues that the morally upright suffer and that Yahweh did not create the world to be fair, and so it is not.

Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is

Human problems does not change throughout history but instead get told in different forms. The Epic of Gilgamesh and the Book of Job are a quest for immortality and deal with the realization that death is final and will come for everyone. The Epic of Gilgamesh and the Book of Job have a similar main theme of immortality and context, but the Book of Job has a more optimistic and friendly world view.

In the ?Epic of Gilgamesh,? Gilgamesh deals with an issue that nearly destroyed him. He sought after immortality so much that he put his own life on the edge. Centuries later, this quest unites our high tech, fast paced culture with the remote and different culture of Gilgamesh. Humanity has yet to find the secret of letting go of the idea of everlasting life.

He then sent out to find Untapishtim which is where he thought eternal life would be. The first place his journey takes him is the twin peaked mountains called Musha. After rushing through the tunnel to beat the sun he emerges into a beautiful garden by the sea that’s where he meets Siduri. Siduri warns him that immortality is futile and he should be satisfied with his life and what he has. He doesn’t listen to Siduri and insists on moving forward being optimistic about finding eternal life. When Gilgamesh arrives to Untapishtim, he demands that he should be granted with eternal life. Utnapishtim gives him a test, “Prevail against sleep, and perhaps you will prevail against death.” (Mitchell, 191) Gilgamesh accepts this challenge, but fails immediately. Untapishtim orders him to return to Uruk, but he tells Gilgamesh of a spiny plant that grows in the water of the Great Deep. A miraculous plant that would restore youth. Gilgamesh goes and retrieves the plant. He plans to share it with the elders of Uruk, but before he could reach the city a snake steals the plant away. Gilgamesh did not return emptyhanded. He instead came back with the acceptance of mortality and a name for himself.

Nature in the Epic of Gilgamesh appears to be either man’s greatest enemy or his ally, depending on whether he can conquer it at all. Those who cannot conquer nature, fear it greatly. Those who can conquer nature however, seem to gain immense personal power from doing so. Gilgamesh is an example of the latter. There is one aspect of nature that both parties fear, and will both inevitably be conquered by, that aspect is death. Gilgamesh himself is incredibly afraid and leery of death. After Enkidu’s death, Gilgamesh mourns for him “six days and seven nights” then proceeds to wander the earth. However, before he sets off wandering, he “slaughtered fatted cattle and sheep” and “heaped them high for his friend”. Gilgamesh performed these

Gilgamesh Immortality is the theme in The Epic of Gilgamesh. He is part god and part man. He is not immortal. He has god like abilities but their immortality.

One of most widely related tales of it’s kind, The Epic of Gilgamesh highlights the struggle of man to accept his own mortality. As a tale that was often recited orally, the epic contains several instances of repetition that create connections between the various adventures Gilgamesh embarks upon. This stylistic and structural feature of the epic likely served as a functional tool to assist in the memorizing of the tale as well as an important literary purpose. The use of repetition throughout the epic leads not only to the tale coming full circle, giving a sense of ritualistic closure, but the repetition also conveys a sense of futility in Gilgamesh’s search for immortality. The mirroring of the opening and closing scenes gives The Epic of

The epic of Gilgamesh is a myth or also known as “a poetic story” about a legendary hero that embarked on a journey to find immortality in order to revive his friend Enkidu. Enkidu had died because he was punished by the god of love, Ishtar, for “insulting her during the course of their adventures” (The Epic of Gilgamesh, 9). Witnessing the death of his friend Enkidu, Gilgamesh realizes that he is not immortal and decides to embark on a journey to find immortality for himself as well as reviving his friend. At the start of his journey, Gilgamesh is warned by a Goddess named Siduri that “he will

The Epic of Gilgamesh dates back to the eighteenth century from Mesopotamia and is believed to be a great work of literature. Some of the copies of this epic are known to be found in the ruins of a library of the Assyrian king Ashurbanipal. The story is about Gilgamesh, the King of Uruk and Enkidu, their friendship, how Enkidu dies and how Gilgamesh mourns the death of his friend. Most of this story is narrated from Gilgamesh’s point of view. The story is set in Mesopotamia and the portrayal of Gilgamesh is ironical. He is described as very rash and does not fear death in the early parts of the story. But towards the end he is obsessed with being alive and aspires for eternity. His quest for eternity takes him everywhere and he undertakes dangerous quests in order to live forever. However, whoever he meets especially Utnapishtim and his wife know more than Gilgamesh, the King of Uruk . Gilgamesh struggles so much to avoid death. At the death of his friend Enkidu, he is shattered and also become obsessed with his own life and so he embarks on a quest to find Utnapishtim, though there are several obstacles on the way. He believes that he would get eternal life from Utnapishtim, who had received eternal life from the Gods. The story’s theme throughout is that love can be a motivating force and the inevitability of death. The dreams that Gilgamesh and Enkidu have lead to