Job And God In Homer's The Odyssey

Classical literature is filled with stories of capricious deities playing with human lives as if they were only toys. The Greek tradition of tragedy is based upon celebrating this very aspect of the nature of the pantheon of Greek gods. Sophocles finds a perfect example of this celebration of fate, in the tragedy Oedipus the King. Conversely, the Story of Job uses the dramatic tension of a "wager" between God and Satan on the sincerity of Job's devotion to God. Where Oedipus' life, regardless of personal choice, is bound up by fated situations and their fated outcomes, Job's story is one of choice in the midst of supernaturally imposed difficulties. While both strive to teach resignation to the will of God, they each espouse quite

The Book of Job and The Odyssey are stories in which two men experience extremely trying times and attempt to navigate their ways’ through it. They face obstacles daunting to anyone such as a cyclops that imprisons Odysseus and his men in a cave and tries to eat them. Odysseus does whatever he can to overcome the obstacles in his journey. Job is faced with watching his entire family and livestock die from natural disasters and marauders, seemingly out of nowhere. Job does what he knows best to overcome his journey. Both Odysseus and Job eventually make it through their journeys, and receive happy endings. They do it in very different ways however. This is because they have differing beliefs on destiny. Here in lies the most significant difference between Odysseus and Job. Odysseus believes his destiny is in his hands and in suit does whatever it takes to control his destiny. In contrary, Job believes his destiny is in the hands of God, so he places his faith and goodwill with God. This essay will examine the differing beliefs in destiny between Odysseus and Job as well as their drastically different behaviors that support this claim.

The Odyssey by Homer is a great text that manipulates the skill of storytelling bringing out the meaning of being human, the spiritual and physical homecoming. It is an archetypal epic expedition essential for understanding ourselves and other modern texts following the same pattern. The text brings out the ancient Greek beliefs and customs that are essential in studying Western Literature through the evaluation of different characters, and the themes manifested are essential in establishing a good foundation for any literature student. The themes therein such as leadership skills, folly, retaliation, mythology, death, ogres, temptation seduction, deceit, and warfare make the text an essential student companion in the quest of comprehending literature.

The Odyssey by Homer is a literary classic that presents many themes about the natures of both man and god. Although the characters of the book display characteristics relatable to those of the people today, one of the most prevalent differences between the two eras and their people is the intense violence that takes place throughout the entirety of the epic. This violence serves several functions in the work as a whole. The violence that is enacted upon the characters of The Odyssey serve as a device to convey the Greek cultural value of reverence of the gods and as a method for the author to create nuances to his characters.

In The Odyssey, Odysseus portrays an important trait to the story, perseverance. His perseverance really stands out as something that he has and always will have. On his long journey home, he never gives up and just stays where he is, no matter how tempting. He always manages to push through and keep getting closer to his goal of returning home. An example of when he does this is when he is faced with the challenge of getting past Skylla and Kharybdis. He knows that either path will kill at least some of his men and possibly him, but he knows he has to keep going. "And all this time,/ in travail,

When one doesn't have hope anymore nothing is possible and you will be vulnerable to failure. In the story the odysseus what is needed is hope. Odysseus was gone as soon as his son was born. The war he was gone to lasted about 20 years. The trip back home from the war was a whole different chaotic obstacle odysseus had to overcome to be reunited with his loved ones he hadn't seen in over 2 decades. He needed hope and perseverance to be able to see his family again.

     Job is a man very limited by God. As illustrated, he has only a negligible amount of agency to begin with. By the time God and Satan finish with him, he has virtually no control over his own life. The fragment of agency he does cling to is his ability to choose whether or not to curse God. No one, except himself, could prevent Job from cursing God. Yet, he refuses to curse God, even though He is responsible for his suffering.

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

Another trait that Odysseus demonstrates repeatedly throughout the story is his loyalty. In various situations he never gives up on his crew, even when he has reason to. During an episode in the epic, Odysseus travels to the underworld to receive a prophecy. He meets his great friend Elpenor, who has died earlier in Circe’s hall. Because he is unburied and unmourned he asks Odysseus to build a cairn in his honor. Odysseus replies, “Unhappy spirit, / I promise you the barrow and the burial.” (Homer, lines 609-610). Although Odysseus is preoccupied with finding Tiresias, he shows loyalty to his crew mate by spending time with his spirit, and carrying out the spirit’s request. It could have been easy for Odysseus to ignore the spirit of Elpenor, but Odysseus shows a real emotional reply to this meeting. Not only does he show loyalty to his crew but his homeland as well. Although he could have given up during the ten year span Odysseus wandered from home, he persisted even though giving up would have been easier. At one point Odysseus is detained by the enchantress, Circe, but remains determined to reach home:

Despite being able to handle the situation most days, some days she can’t, tempted by the chance of having a normal life if she gets out. In the Odyssey, Odysseus struggles with the choices he has to make. Whether he should continue his journey back to Ithaca, or stay with the many gods he has

For example, his men help Odysseus sharpen the branch in order to blind the Cyclops. To defeat that challenge Odysseus uses his men not just himself. For all the upcoming challenges Odysseus will face everything on his own. He needs to be emotionally and mentally strong to overcome all the challenges that are keeping him back from reaching

Without a doubt, ENGL 1644: World Literature, is my favorite course at Virginia Tech. This course has taught me to appreciate the masterpieces of writing from various authors and their unique details of comparing and contrasting writing that mesmerizing readers such as myself. I was ecstatic to learn that we will focus on reading and sharing connection between these four books: “Book of Job”, “The Odyssey”, “The Aeneid”, and “The Inferno” from different authors. Although these books shared similar connection of God’s presence, they were also illustrating the differences of God’s role in their epic story telling.

Throughout Odysseus’ journey he is able to persevere against the overwhelming odds he is faced with. The driving force behind Odysseus’ perseverance is his hunger to get home; his crew however does not share this passion and therefore lacks the strength of character to fight on. Odysseus looks back on his life or death struggle as his ship is lost in Poseidon’s storm, " out of the ship my comrades fell and then like sea-fowl were borne by the side of the black ship along the waves; god cut them off from coming home. I myself paced the ship until the surge tore her ribs off the keel, which the waves then carried along dismantled. The mast broke at the keel; but to it clung the backstay, made of oxhide. With this I bound the two together keel and mast and getting a seat on these, I drifted before the deadly

There has long been a fashion among critics and historians, including Sir James Frazier and Graham Hancock, to insist upon taking the account of Odysseus' voyage to Hades in Book XI of the Odyssey at near face-value as a description of people and places familiar to a Greek audience of Homer's day. Both linguistics and comparative history have been employed to discover exactly how accurately this originally oral epic conveys this gritty realism. Something, however, is not right with this purely empiric approach. What is missing is an examination through the lens of ancient religious practices. Surely a literary work so teeming with deities-wise Athena, spiteful Poseidon, impish

The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.