John Conyers Hr 40 Analysis

To dig deeper into this overrepresentation of black criminality, we have to look at the loophole in the Thirteenth Amendment, which allowed slavery as a form of punishment in the prison system. The policymakers recognized the opportunities to acquire forced labor through mass incarceration and made use of the perpetuating cycle of racial formation, where representations and the actions of the institution often reinforce each other. The structural institution, or the policymakers in this case, used overrepresentation of black criminality to racialize crime. The overrepresentation of racialized crime then validates the need of criminal laws and their unequal application across racial groups. In the end, the institution created the false representation that justifies its actions which further feed the representation. The vicious cycle introduced racial discrimination into the justice system and guided the process of mass incarceration.

Slavery and racism was the plague of the United States. It followed on the heals of government policy and trickled down the social ladder for many years. Racial discrimination is still existent today, though people are afraid to talk about it, for fear of admitting ancestral sin and current stereotypes. Ta-Nehisi Coates expresses these ideas in his article “The Case for Reparations”, and focuses on the issue of home ownership in Chicago. The bottom line of his article is that one must not forget and discard of the past, rather they must acknowledge and own what has happened. With Coates focus on American oppression, one doesn’t glean an exceptional take on the United States, from his perspective. He describes the U.S. as too timid to own its mistakes. In the middle of the 20th century, Chicago, discrimination was rampant. Blacks were targeted by “real-estate speculators” when trying to own a house, they were put “on contract.” In response to the issues brought about by the contracts, the Contract Buyers League was founded. This was an attempt to reverse the damage that was being done. Discrimination still occurs today. Racial discrimination has long plagued the U.S., but it is possible to change.

The article “The Negro Digs Up His Past’’ by Arthur schomburg on 1925, elaborates more on the struggles of slavery as well as how history tend to be in great need of restoration through mindfully exploring on the past. The article, however started with an interesting sentence which caught my attention, especially when the writer says ‘’The American Negro must remark his past in order to make his future’’ (670). This statement according the writer, explains how slavery took away the great deal freedom from people of African descendant, through emancipation and also increase in diversity. The writer (Arthur Schomburg) however, asserts that “the negro has been throughout the centuries of controversy an active collaborator, and often a pioneer, in the struggle for his own freedom and advancement” (670).

Many believe that civil rights movements have completely eradicated racial injustices and inequality in the United States. Michelle alexander disprove this myth in her book “The New Jim Crow.” Alexander claims racial caste did not die with slavery. She implies that the racial caste system in America has been reformed multiple times to meet “the needs and demands of current political climates” (alexander 52). She believes that mass incarceration which she refers to as “The New Jim Crow” is the current caste system in the United States. By elaborating on the history of racial caste in America and by including quotes from politicians such as Nixon and Lyndon Johnson, Alexander effectively persuades her reader that the United States has not achieved

In “The Case for Reparations” by Ta-Nehisi Coates, the author begins his article with this quote to ensure that his audience has a different perspective about the case for African American reparations. There is no denying that since the inception of the United States of America, African Americans have faced serious discrimination and injustice, which may in fact entitle them to reparations. Some African American communities of the present are still experiencing the negative effects of slavery, Reconstruction and post-Reconstruction racism. These negative effects are evident in Chicago’s North Lawndale, where the almost all-black community still suffers from the injustices committed by contract sellers when African Americans would try to purchase a home (Coates). In his article, Coates claims that African Americans deserve reparations because they inherit an “ecologically different” type of poverty compared to whites as members and are haunted by their history of impoverished ancestors (“The Case for Reparations”). The author’s premise is flawed because poverty is disadvantageous to all groups it affects, not just African Americans. Thus, one cannot justify reparations because African Americans have a different type of inherited poverty. There are

Although Coates does not offer any particulars regarding an immediate solution for reparations and how they should be administered, he does seem to make some suggestions. Coates implies that improvements in educational opportunities through scholarships, affirmative action, and increased funding can serve as reparations. Expanding healthcare access for black Americans is another way of providing reparations. Moreover, monetary compensation to generations of African-Americans affected by discrimination can be given as reparations. Most importantly, Coates argues that the prospect of reparations should be at the very least discussed. Approving Congressman John Conyers Jr.’s HR 40 bill would open up that discussion. Whether reparations are given or not, Coates stresses that the United States cannot continue to claim to be the example for liberty, freedom, or a democracy if it continues to refuse to recognize the damages that have been imposed on blacks for the gain of the nation (Coates, 2014). The issue with discussing reparations seems to lie in not knowing how much reparation is enough, or how much and to whom they will be given

“What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.” (Coates). This powerful quote exemplifies the mistreatment of blacks in America as something that has been prevalent throughout our nation’s history and is still present in our contemporary world. Our national founding document promised that “All men are created equal”. As a nation we have never achieved the goal of equality largely because of the institution of slavery and its continuing repercussions on American society.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

Of the many tribulations that plague Americans today, the increase in the amount of African American men and women in prisons is unbelievable. It would be naïve to say that the increase is due to the fact that more African Americans are committing crimes now than before. When in actuality it has very prevalent connections to a systematic plan to incarcerate a race of people by creating harsh drug laws to

From the moment Thomas Jefferson wrote the Declaration of Independence, the United States of America established itself as a nation built upon the foundation of equality. In the legendary document, Jefferson proclaimed, “all men... are endowed by their Creator with certain unalienable rights... life, liberty, and the pursuit of happiness (Declaration).” Contradictorily, when the separatists fled England for an auspicious future in North America, their treatment of the Native American and Spanish occupants was inhumane, barbaric, and not becoming of a civilization ingrained with the principles of equality. Moreover, the pioneers of the “free” world marginalized, ostracized, and chimerically represented the African race more than any other minority. Paradoxically dubbed the “man of the people”, Thomas Jefferson illuminated his true interpretation of equality in Notes on the State of Virginia. “We have had under our eyes the races of black and of red men, they have never yet been viewed by us as subjects of natural history,” he wrote. “I advance it... that the blacks... are inferior to the whites in the endowments both of body and mind (history).” Despite what the media conveys, this belief system lingered and particularly exists in the Department of Justice. For years, our government controlled the amount of accessible, viable, and financially rewarding opportunities for impoverished African Americans through the surreptitious agendas of law enforcement. However, Los Angeles

John Lewis begins his remarks by revealing his attitude that civil rights leaders should not congratulate themselves yet and that there is still a long road before Africans Americans have true freedom. To immediately complicate the notion of being satisfied with the progress of the civil rights movement that other speakers proclaimed, he announces, “We march today for jobs and freedom, but we have nothing to be proud of” (para 1). The essence of Lewis’ argument is that the leaders of the civil rights movement are marching for workplace fairness and equality for African Americans, but they should not stop and congratulate themselves. Significantly, this opening statement reveals the difference of beliefs that Lewis had compared to some of the older leaders in the movement who wanted to discuss how far civil rights have progressed. To further demonstrate this idea, Lewis states, “While we stand here, there are sharecroppers in... Mississippi...working for less than three dollars a day, twelve hours a day. While we stand here there are students in jail on trumped-up charges” (para 1). In this illustration, Lewis highlights the dissimilarities between those at home who are experiencing low wages and unfair hours or are imprisoned on false charges to those who are standing there in

Hill argued that the unhappiness of African American in prison was due to their long; and extensive prison sentence is a prime example of the corrupted law system. Criminals, as a result of this policy were mistreated as African Americans. They were treating them as slaves to these prisons, exploiting the 13th Amendment of the U.S. Constitution. This society has always been about, exploiting the 13th Amendment and enslave African Americans once again. Since they could not actually put African Americans jail, they exploited the 13th Amendment and sentenced African Americans to long term sentences for petty crimes. In society, African Americans are poorer to society; society does not want to see African Americans to grow and achieve success in America. The only way for society to keep African Americans from achieving greatness is by imprisoning us so that they can still have us as slaves, but slave to the prison system. By the court system having laws set against us, it its discrimination because a black person can do the same crime as a white person and the black person will receive more time.

It is totally unbelievable that America being a country full of diversity has this dark side that a majority is ashamed to talk about. In the article “The Case for Reparations,” Ta-Nehisi Coates debates how the endless timeline of wrongdoings, both socially and economically, towards the black community have ultimately affected their position in society today.

In the article, “The case for Reparations” by Ta-Nehisi Coates, the author examined African American history as it relates to slavery and oppression. The article discussed slavery experiences, unjust laws, current issues, and reparation ideas. Coates (2014) examined past events that occurred to prevent African Americans from being equal to whites. According to Coates (2014) African Americans were vulnerable because they did not have protection from law. The article discussed how African Americans suffered many loses due to whites such as voting rights, taxes, and property lost. African Americans were still at a disadvantage when certain laws were put into place in their favor. Coates (2014) gives great insight of the unfairness and hardships. The article also gives great examples of current issues that African Americans encounter in today’s society, such as health care and employment. Coates (2014) main purpose is to encourage readers that African Americans deserve compensation for years of oppression. The author also believes that reparation is necessary and would be very beneficial.

Of the supplementary readings provided, I found “From Slavery to Mass Incarceration” by Loïc Wacquant the most intriguing. This particular article is based on “rethinking the ‘race question’ in the US” and the disproportionate institutions set apart for African Americans in the United States. The volatile beginnings of African Americans presented obvious hardships for future advancement, but Wacquant argues that they still suffer from a form of modern slavery.