John Donne's A Valediction of my Name, In the Window Essay

“And I their Mapp, who lie Flat on this bed”. He describes his body as a map, a metaphor for his life being a journey, which his doctors attempt to read in order to discover his illness and his suffering and ultimately where his journey ends. In reference to Cartography, Donne refers to bearings, using the imagery of a map to point out that what we see on the western edge of a flat map is also to be found on the eastern edge, showing that he believes life and death are connected to each other. In the final stanza, Donne feels joy at the though of death as he feels he will recover his identity by reuniting with the lord. In the final stanza, he returns to the idea of the first stanza, summing up the poem’s central message with the use of a paradox. “Therefore that he may raise the Lord throws down.” This paradox shows that to rise up to heaven, one must be thrown “down” by death, so therefore one must suffer to be accepted and united in a place where one’s identity is established. His extreme suffering has purged and prepared him for paradise.

A text is essentially a product of its context, as its prevailing values are inherently derived by the author from society. However, the emergence of post-modern theories allows for audience interpretation, thus it must be recognised that meaning in texts can be shaped and reshaped. Significantly, this may occur as connections between texts are explored. These notions are reflected in the compostion of Edson’s W;t and Donne’s poetry as their relationship is established through intertextual references, corresponding values and ideas and the use of language features. Edson particularly portrays key values surrounding the notions of the importance of loved based relationships, and death and resurrection: central themes of Donne’s Holy Sonnets

In a sense, a felt that Donne was saying that death dies to us because we no longer have to experience it. This was my interpretation of the poem, and I feel that this poem speaks to me because as a Christian, I understand that death is not the end, but merely a phase of transition in to the afterlife. Those of us who have faith in our God and the lord Jesus Christ, know that our souls rest eternally in heaven with God when we die. I think the fear of death arises because of the mysterious and unknown aspect of death, but for those who belief in the word of God, death no longer holds power over them.

The theme of this poem was easily determined after reading through the poem. The poet has a certain desire of the woman he’s trying to get into his bed, making sex seem like no big deal, “How little that which thou deniest me is” (Donne); sex wasn’t taken lightly in the 17th century for unmarried woman and he attempts to make it seem as small as a flea. He is straightforward with his offer; rather than attempting to arouse the woman, he attempted to appeal to her sense of reason. Donne is in belief that she was tempted, so he attempts to coerce her into the deed. Marriage is a reoccurring theme and use of persuasion go get the woman to have sex with him, “O stay, three lives in one flea spare. Where we almost, yeah more than married are” (Donne). He uses the second stanza to focus on marriage.

Love can be quite a difficult topic to write about, expressing one’s intimate and innermost emotions requires a great level of dedication and honesty. If done correctly, the outcome is truly stunning. John Donne’s “A Valediction: Forbidding Mourning” and Katherine Philips’s “To Mrs. M.A. at Parting” are two masterpieces of this genre. These poems depict the concept of true love so meticulously that the reader cannot help but envy the relationships presented. Perhaps the reason that these works are so effective is due to the fact that they are incredibly similar to each other. Although some differences are present when it comes to structure and gender concerns, the poems share the same theme of love on a spiritual level and show many parallels in meaning.

In “Valediction Forbidding Mourning,” the third stanza (lines 9-12) compares the married lovers separation to an earthquake. The idea brings panic and fear to mind and is thought to be catastrophic. Donne then says “Though greater far, is innocent.” (line 12), meaning that while the thought seemed so devastating, in reality it is just an innocent small rumble, or “bump in the road,” that doesn’t have damaging lasting effects. In “Because I Could Not Stop for Death,” the sunset is an important metaphor.

John Donne’s diction, detail, point of view, metaphysical format, and tone used in “Holy Sonnet 10” convey both a feeling of cynical and domination, and also a sense of mockery of death. The effects on the reader include assurance and confidence in facing death.

The implications of the first few lines of the poem emit the notion that the poems text and word choice show the dilemma Donne felt on Good Friday,1613. He is stuck traveling, when in fact he should be praying and honoring the death and sacrifice of Christ. By implementing that feeling into the subject of the poem, Donne is able to exaggerate the struggle the subject is having about his deviation from God, which cripples him. Furthermore, at the time Donne wrote this poem, it is clear he was engulfed in the thought of his own sin and struggled to face God. Therefore, the subject in the poem acts as a martyr for which Donne can confess and repent by submerging the subject in a state of sin.

In order to describe the form which Donne gives to true love he chooses to create a scene of separation. He insists that when in love, absence is not a cause for despair. Stanza two describes the usual reaction lovers have to separation but explains that such reactions of tears and sighs do not prove one’s love but rather the

Donne transformed the love poetry he wrote in his early days, beginning in 1617 with the death of his wife Anne More, to religious poetry with a strong sense of awareness of death and its import. This poetic development from classical poetry to more personal poetry reflects the events that marked his own life, and can be traced throughout his poetry. This kind of personal and thereby

Donne even goes so far as to command God to destroy the person he has

By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.

Near the end of the poem, Donne makes an unlikely comparison between the couple and a draftsman's compass. This is one of his most famous metaphysical conceits because the two elements which are being compared appear completely different, and yet, amazingly, Donne is able to connect them. He explains that his wife is his "fixed foot" that leans towards him as he roams and straightens again as he returns, but remains his center. Her firmness is what makes his circle complete, "[a]nd makes [him] end where [he] begun"(line 36). The imagery of the circle and the spheres in this poem solidify the eternity of their love and the knowledge that the speaker will always return to the place where he began. Donne's comparisons create an image of celebration rather than mourning.

The central theme, introduced quite early within the poem, is the helplessness of death. Throughout the poem the speaker belittles death and approaches it with such bravery and poise. Donne confronts death by saying it is not in any regard “mighty and dreadful” (2), but rather brings “much pleasure” (7). Death is personified in the poem, and in this regard, possess no greater power over man. The speaker of the poem is Donne himself. He uses his literary tools of rhetoric and poetic devices to belittle death. Throughout the poem, the speaker comes across as being slightly arrogant, but he refuses to show weakness. His arrogance shows that he is not afraid of death as he demands death not to be proud. Donne takes the association of death and sleep, and reinvents this comparison to a greater effect. He describes sleep as being “pictures” (5) of death and death is no more different or more frightening. He extends this metaphor throughout the poem. In the second last line of the poem he

John Donne John Donne had a rich life full of travel, women and religion. Donne was born in 1572 on Bread Street in London. The family was Roman Catholic which was dangerous during this time when Catholicism was being abolished and protestant was taking over. Donne’s farther was an iron monger who died in 1576. At 11 Donne and his younger brother went to university and studied there for three years then he went to Cambridge for a further three years.