John Gardner's Use Of 'Religious Lenses In Beowulf'

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

Wilbur does this comparison by basically calling them both petty and immature. The Danes are like a child. They see that the other children have more toys, or in this case gold and treasure, and take it from them. They act like a bully, and take want they want when they want it. If they do not get what they desire then they throw a tantrum and kill the people of that village. Grendel is also this way, and just as childish. Here Wilbur doesn’t only just call Grendel childish, but an actual child. He writes that Grendel is a “child, / Grown monstrous” (Wilbur 15). Grendel is like a child that is unruly and wild. He goes around and kills for fun and enjoys to “rip life from limb” (Beowulf 732). This comparison shows how both Grendel and the Danes are murderers that kill for their own benefit. Even though they are both have killed, the Danes still use Grendel and the monsters as an excuse for their actions. The Danes do not want to admit that they are just as sinful as those from Cain’s Clan. Another thing that supports that the Danes are just as sinful as Grendel is the character Unferth. It has been stated in the epic that Unferth has killed his own “kith and kin” (Beowulf 587) and is “under a cloud for killing his brothers” (Beowulf 1166 ). Unferth has done the unforgivable act of murder on his own family. Even after the Danes knew about this, Unferth was still ”admired by all for his mind and courage” (Beowulf 1165).

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

In the story of Beowulf you get a glimpse of many different themes throughout this epic. Those themes range from good and evil to those of death and glory. The story itself depicts a period in history when life was lead "blind" through the teachings of the book of the lord and his spoken words. At this same period in history traditional pagan religious practices and beliefs have slowly given way to the ideals and philosophy of Christianity. Many of the themes held within the pages of Beowulf stem from the proverbs and fables recited and practiced in the Old Testament, while concurrently adding pagan beliefs of monsters, demons, and multiple gods. The most striking of these biblical comparisons is viewed between Grendel

Many times in literature authors blend two dissimilar traditions and virtues in order to make up a persons true identity. In the epic poem Beowulf, the Christian allegory is woven with a pagan fable in order to truly represent the characters. The Christian and pagan virtues are successfully synchronized and amalgamate the story as a whole which is displayed by the two main characters, Beowulf and Grendel, through their personal traits.

The Old English epic Beowulf is the earliest recorded poem in Old English. The story is set in Scandinavia with the antagonist Grendel. Gendel is a monster and an insensitive character. Grendel was born into a monster and was cursed his entire life. Although Grendel was strong he wasn’t very brave because he only attacks at night when the guards are asleep. He has many characteristics that a monster would have. First and foremost, he was raised to be evil, and never had the chance to be good. Also whenever he would hear joy, he would be filled with anger and hatred. Grendel likes killing people he doesn’t feel any remorse after killing people. An example from the story that shows this is “Snatched up thirty men, smashed them unknowing in their beds and out with their bodies (Genesis,pg 4).”Talking about Grendel ties in with our next evil antagonist known as Cain. Cain is the son of Adam and Eve. He was a farmer who was jealous of his brother who was accepted by God and when Cain was rejected he decided to kill his brother Abel. Unlike Grendel Cain believed in god he just didn’t

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

Grendel is put off as an evil monster, but not all monsters start out evil. Yes, he lives in a lair underneath of the earth but, why were the Danes being so loud that he could hear it that low in the ground? They say in line 20-22 that Grendel was, “Conceived by a pair of those monsters born of Cain, murderous creatures banished by God.” Just because he was a descendant of Cain, it doesn't mean he is evil. Grendel was courageous but an evil kind of courageous. I if the Danes hadn't made him angry, maybe they would still be alive.

Everyone follows a set of routine, as if the society is a factory and humans are the machines to production. Some may know what they are trying to achieve, but many others just obey the pattern of society blindlessly. The novel Grendel by John Gardner reiterates the epic poem Beowulf through the perspective of the antagonist, Grendel; Gardner challenges different philosophical beliefs of human civilization as he depicts Grendel’s chaotic state of mind due to Grendel’s internal and external conflicts. The novel portrays a clash of belief presented by Grendel’s personal experience and his observation of human society; throughout the novel, Grendel seeks to understand his position in the world, as he struggles to discover the purpose of life. Ultimately, Grendel chooses to believe that life is pointless, though this belief dies along with his death.

A. Grendel is impatient with the music and celebration of Hrothgar’s men; his home is a hell on earth; he was born in slime; his parents are the children of Cain, who were exiled by God; he is family to “a thousand forms of evil,” who angrily fight against God.

In the old english poem, Beowulf, many religious beliefs are presented in ambiguous manners throughout this epic, Both biblical and secular elements are laced throughout this story by various characters, either in favor of living in the moment, or preparing oneself for the afterlife.

As European civilizations began to develop, humans created polytheistic belief systems. These belief systems allowed humanity to define, worship, and comprehend both the natural and supernatural worlds that surrounded them. However, as perceptions of religious beliefs changed, polytheistic belief systems transformed into a monotheistic belief system. Originally governed by the Celtic faith, Britain’s belief structure experienced a significant transformation with the conquest of the Anglo-Saxons and their Germanic paganism. Society was struggling to establish its identity within a new belief structure. To ease this integration Christian ideas were founded on the existing pagan ideology. This transition produced a gradual conversion to Christianity. The epic poem “Beowulf”, written circa 1000 AD, reflects the unification of Anglo-Saxon pagan concepts with Christian beliefs. ……. The poem, “Beowulf”, demonstrates the fusion between these two divergent religious systems in the characterization Grendel, Grendel’s mother, and the dragon by utilizing principles from both Christianity and Paganism.

Beowulf and Grendel are images of the Christian beliefs of good versus evil. Grendel is acknowledged as a descendant of Cain, whom Satan tricks into sinning and committing the first murder (Block, 2008). He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, like Satan, is an enemy of God and is one of the greatest challenges to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as the guardian of sins (Norton, 2009). Grendel, the descendant of Cain, is a very hateful creature. He stalks the people and terrorizes them because he is jealous of their joy. Grendel’s stalking of the Dane’s is similar to the devil when he was cast out of heaven and the joys that were there. More parallels are evident in Beowulf's preparation and descent into the mere where Grendel's mother lives. While Beowulf is preparing to enter the water, he is pondering the evils that inhabit the pond. He knows he is faced with a greater challenge than before. He prepared as though he were preparing for death (Norton, 2009). Christ knew before his death that he was facing a great challenge, and he forgave his enemies. Beowulf's descent into the mere is similar to a baptismal rite. Going into the water purifies him, giving him the upper hand over his enemy,

The story digressed from talking about Grendel to talking about Cain and Abel. Once again, this digression served more than one purpose. “He had dwelt for a time in misery among the banished monsters, Cain’s clan”(104-106). Here we see that Grendel is a descendent of Cain. This biblical reference shows the importance of Christianity to the Anglo Saxon people. “The giants too who strove with God time and again until he gave them their reward”(113-114). They had a strong belief in a God and higher beings, as well, that the reason things happen is because God is sending a message. A theme throughout this digression is good vs. evil or Cain vs. Abel. This digressions theme is not just related to the digression, but to the overall story of Beowulf. Beowulf is the heroic warrior, and Grendel is the malevolent monster. This digression purpose was to show the importance of the Christianity culture and an overall theme of the epic