John Howard Griffin's Black Like Me Essay

The main theme of Black Like Me is Racism and the social problems that come with Racism. Initially, John Griffin the author of this book, shows how painful it is to be discriminated against due to someone 's skin color. He Also, he shows the ugliness of racists, and their personalities that have been distorted by hatred. While experiencing the events of this book, Griffin endures hate stares, threats, harassment, and humiliation. In retrospect, he is unable to find a job and, in accordance with segregation, he is also unable to use restrooms or enter many establishments due to the color of his skin. Through John 's experience, the only employment he was able to find was as a shoe shiner and he only found this due to the kindness of one man, a black man. Likewise, John also had to walk far out of his way just to be able to find a restroom or even a establishment to eat in, which are basic human needs. In like manner, John also learned that, racism even exists among blacks themselves, who value lighter skin over dark skin. Thus, making someone in your own race feel lesser, because they are darker, which is know better than the white racists in this book. Moreover, darker skin blacks were not only treated different by whites, but also by their own race. One would think that black society would know how it feels to be judged by the color of their skin, so why would they segregate between

John Howard Griffin's research should undeniably be considered sociological. He began with a theory, if he became black he could help understand the difficulties between races as both a white man and a black man in the south and with this knowledge develop a means to bridge the gap. With this information he developed a micro-theory, trying to explain a limited part of human behavior; why is there hate among blacks and whites? He collected his data in a process of explanatory research. He needed to test his theory in order to elaborate existing explanations. He gathered all his data and went through all research methods in the hopes of explaining his theory. He followed the research

Richard did not understand until later that the black community discouraged his rebellious ways because following the expectations of whites was a way to ensure survival of the community. A rebellious act of one black not only put his or her life in danger, but also his or her family and the entire black community. Richard’s need to conform to the rules of the white society for survival and his need to rebel in order to achieve his humanity and individuality was a tension that infested him daily.

The Autobiography of An Ex-Colored Man depicts the narrator as a liminal character. Beginning with an oblivious knowledge of race as a child, and which racial group he belonged, to his well knowing of “white” and “black” and the ability to pass as both. On the account of liminality, the narrator is presenting himself as an outsider. Because he is both a “white” and “black” male, he does not fit in with either racial group. In the autobiography of an Ex-colored man, James Weldon Johnson uses double consciousness to show the narrators stance as a person that gives up his birthright for the “privilege of whiteness”.

James Weldon Johnson author of The Autobiography of an Ex-Colored Man discusses the issue of race and identity in his short story. Writing in first person Johnson follows the unnamed protagonist from childhood up to adulthood, he demonstrates in different areas how this unnamed man handles his identity and his race as colored. The fact that he remains nameless throughout the story shows more of the connection between identity and race. During the course of the story Johnson’s protagonist makes the argument that identity is highly based upon the race of the individual. His journey from adolescence to adulthood as a colored man seems to play a keen role in the jobs he makes and the people he interacts with, ultimately defining his identity based on his race.

On his journey Griffin anticipates that he would experience prejudice, oppression, and hardship, but he what he wasn’t equipped to handle the magnitude of it: with every step he took, he experiences some form of racism. The word "nigger" seems to sprout out the mouth of the common man as water flows from a faucet left an echo on every street corner. In his travels to New Orleans he founded how hard it was to find a job, a nice place to eat, or even find a decent restroom for blacks. After numerous traumatic days in New Orleans, Griffin decides to continue his

A lack of self-awareness tended the narrator’s life to seem frustrating and compelling to the reader. This lack often led him to offer generalizations about ““colored” people” without seeing them as human beings. He would often forget his own “colored” roots when doing so. He vacillated between intelligence and naivete, weak and strong will, identification with other African-Americans and a complete disavowal of them. He had a very difficult time making a decision for his life without hesitating and wondering if it would be the right one.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

I have always thought about myself as just a person. After taking this course, I think of myself as a white person. To me, being colorblind and attempting to look at everyone as just a person, were ways I avoided being racist. This course, taught by Dr. Bianca Williams, has enabled me to change my views on racism and race to a move correct outlook. I now understand that it is my duty to be able to acknowledge my race and other identities and the privileges that come with being a white, middle class, heterosexual person. I used to think that interpersonal racism was the main problem in the United States, but after this course realize that institutional racism is the problem. This course, coupled with readings from Devon W. Carbado on his piece titled “Privilege”, Beverly Daniel Tatum’s article titled “Talking about Race, Learning about Racism”, Brittney Cooper’s article on “The Politics of Black Women’s Hair” and Audre Lorde’s article called “The Uses of Anger: Women Responding to Racism”, I have shifted my views on race and racism to a more constructive and correct outlook.

Cross’ book Shades of black: diversity in African-American identity (1991) depicts a perceived metamorphous of black identity through five stages of development—his ideologies are now termed as the Nigrescence theory. In simple terms, this philosophy refers to the process of becoming Black. It also demonstrates daily struggles that the black community may have in developing a healthy personal identity. Over the years, many authors attempt to define what the word black means. Eventually, many came to begin using the politically acceptable term widely applied today to regard black people; that word is known as Negroes. As different historical events occurred, one being the black power revolution on the 1970’s the experience called for a fresh definition of the term negro. Blacks or Africans in America began to be more conscious of their identity and more aware of the differences separating them. This is the experience that Cross (1971) illustrates and is primarily referenced in his five-stage progress including: pre-encounter, encounter, immersion/emersion, internalization, and internalization-commitment. This book highlights some very vital topics relating to mental health, which has been carefully disregarded by other researchers. Nonetheless, it has strong affiliations to the black experience and can positively explain a more normal psychological behavior through logical and very thought provoking

black man fights against, constantly trying to identify himself. At the same time, black men have found approaches to detach from this narrow minded image that society has created for them including; sports, education and family. The black male struggles to gain his own identity because there is already a firm image created for them that the white man visualizes the black male and the expectations of the black male. However, it isn’t just the society that plays a role in the development of the black males identity, there is also the consideration of how black males are brought up or raised in their current lifestyle situations. For example, athletes,

What if we could walk in each other’s shoes? What if we could truly understand what our brothers and sisters are going through? These questions and more are what John Howard Griffin strived to answer when he surgically changed his complexion to resemble that of a black man in his book, Black Like Me. He set out to write a biting commentary about the state of race in the United States, but what he experienced changed his life forever. Griffin learned two very valuable lessons that dominated his experience; good can exist in the midst of suffocating evil and to bridge the gap between races there must be mutual understanding. To analyze such a powerful book, I will start with a summary and then explain my thoughts on the text.

So, Mr. Griffin had a multistage process done on his body so that the pigment of his skin would appear darker. After many treatments of ultraviolet light and tablet pills, Mr. Griffin had become a black man. After Mr. Griffin’s transformation was complete, he immersed himself into the black community. Mr. Griffin was not prepared for what would happen to him once in the black life. While Mr. Griffin traveled to different places in the south he met numerous people, both black and white. Some people were friendly while others were quite hostile.

John Howard Griffin was a writer who wanted to write about the truth. In dealing with the racial discrimination problems in the United States, Griffin wanted to write about the realities of the situation. However, he was a white man. He empathized with the black people and wanted equality for them as well however he lacked the experience and exposure to the truth. He decided that the best way to write about this was to be a part of the black community. He consulted with a doctor about making his skin darker so that he can be physically identified as a black man. His doctor was successful in providing him medicine that would make him dark-skinned.

The next morning I called home. That fall I would start school at a Historically Black University, as systematically different as I could get from my southern Missouri predominantly white university. I flourished, I was involved in numerous organizations, inducted into a national Greek lettered organization and soon after, elected President of my chapter. I developed essential study habits and found my sense of belonging. If you were to ask me what color my crayon was then; it would be the alluring brown or the rich black crayon in the box. My crayon was as brown as the dirt in mother Africa, and as black as the chains the “white man” used to put me into slavery. Yet, I still had not found my true identity I had merely assimilated to the culture around me. It would not be until I stepped into the working world that my true colors would show.