John Locke And Karl Marli Vs Machiavelli

In the fourteenth century, the humanist philosopher Francesco Petrarch wrote a letter entitled How a Ruler Ought to Govern His Sate. Nearly a century later, another philosopher by the name of Niccolo Machiavelli wrote a book about governing, The Prince. The two documents show many similarities in content and theme. While the two wrote in similar subject matter, it is clear that these philosophers possess distinctly different viewpoints on how a ruler should govern. In Petrarch’s How a Ruler Ought to Govern His Sate and Machiavelli’s The Prince, both philosophers possess different opinions on how a ruler ought to govern. In particular Machiavelli pays specific attention to the importance of

While some other great political thinkers sat around and dreamed about their perfect little utopias in the clouds, notably Socrates and Plato, Machiavelli was analyzing the most powerful men of his day. He observed and recorded how men flocked the sheep to exactly where they were wanted by their shepherd. He watched as the wolves preyed on the sheep and noticed that there was no philosopher king around to prevent it. He accepted that we as humans are corrupt and that we can’t all be Marcus Aurelius, king of

Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10

Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity,

Machiavelli considers society an immoral place. According to Machiavelli as stated in The Discourses on Livy, “for as men are, by nature, more prone to evil than to good”. The Prince is a manual for being a successful ruler in an immoral society. Often times that success is met by committing immoral acts. Machiavelli, an outsider to the inner workings of government gives what he thinks are the critical tools to being a successful ruler in modern society. “Sometimes you have to play hardball” is a saying from today that I relate to his philosophies.

It is essential prior to judgement on whether Machiavelli is a political amoralist or not to take into account The Discourses and the essence of their meaning. The Prince alone I grant can be mistaken for a how-to-be-a tyrant handbook with it’s absolute theories and some what lack of civility, where “the end justifies the means';. But it’s intention is assuming the political leader is already of moral standing and possess such qualities of integrity and virtue to be expected of one in the position of leadership. “Everybody sees what you appear to be,few feel what you are,and those few will not dare to oppose themselves to the many,who have the majesty of the state to defend them;and in the actions of men,and especially of princes,from which there is no appeal, the end justifies the means'; “Thus it is well to seem merciful,faithful humane,sincere,religious and also to be so.'; Effectively what seems as ruling with an iron fist is best expressed in terms of need. The 16th Century political unrest Machiavelli is influenced by would best be unified by such absolute power due to it’s degradation and lack of structure. So therefore it would not be seen as immoral with respect to it’s time. And looking at it from a wider more advanced perspective although the technique may appear rigid if it creates the desired unification

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

Locke, Marx and Machiavelli describe their views about trusting the human reasoning. John Locke and Karl Marx argues that humans have the capability, to be both reasonable and cognitive and they adapt this nature from their society to be united. However, Niccolo Machiavelli argues that human beings are not being reasonable and are getting disorganized at some point. Marx and Locke believe that people are caring, equal and they have the power to rule themselves. Although Machiavelli describe people as selfish and easily changed. He also wants the people to rule themselves, but he is supporting only upper-class people. Even though all three writers describe different views on human reasoning but they all wanted the government to give freedom of liberty to humans and bring the change around the world.

Niccolo Machiavelli and John Locke are, in simple terms, two vastly different kinds of people. They were separated by nearly two centuries, and lived in two different countries. Despite their contradictions on sovereignty, both Locke and Machiavelli shared a primary concern- the betterment of society.

When examining Machiavelli political ideals, it is hard to look at it without saying this is cruel and not ideal in any sense. Machiavelli is a prime example for a strong leader that pursues justice through unification and has shown to be very open-minded. Justice doesn’t just come through cruelty and strength, it also requires intelligence with careful studies. As exhibited in the prior quote, he takes in historical mistakes and success to shape his ideal. To have a culture with justice, Machiavelli pushes that “It is necessary for a prince who wish to maintain his position to learn how not to be good, and to use this knowledge or not to use it accordingly” (224). It is quite evident that Machiavelli is willing to use the full extent of his power without fear. Through his willingness and open-mindedness, he examines both side, good and the bad, for the benefit of his country. He believes only those that can utilize both knowledge is fit for the position of being a prince. When he says knowledge, it goes deep into the studies of history and past experiences. It is shown time and time again throughout his

Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second

First let us discuss the ideas of Niccolo Machiavelli in is piece “The Prince”. Machiavelli has a very independent controversial way of thinking and portraying his ideal form of governance in this text. The ideal and most effective from of governance for him is not in that of a republic but instead he insists in an autocratic regime. He argues that republics and other forms of government are too weak because of the corruptness of human nature. This book is written as a guide on how a prince should run his state or nation based on how and when he would come into this power. One of his main concerns in which he has been criticized for is his disregard to follow moral values so as to properly run the state, as well as

However, that said, some of his ideas continue to attract philosophical engagements even by the so-called first rank philosophers. This qualifies the incorporation of some of his ideologies into any comprehensive philosophical survey. This paper therefore zeros in on his political ideals that have culminated into what is known as Machiavelli’s political philosophy of ‘Machiavellism’ (Meinecke, 1965). The paper seeks to explore his political ideologies in general. Further, the paper seeks to establish based on any real evidence whether Machiavelli is indeed a ‘break’ in the political philosophy or otherwise. In keeping with the latter