John Locke 's Argument For Personal Identity Essay

John Locke states that personal identity is a matter of physiological continuity that is based on the consciousness of a person rather than the individual’s body. Personal identity is constituted by memory connections; specifically the depiction of autobiographical memory connections that result in constituting personal identity. John Locke states that a person’s personality and psychology can be transferred to another body and that individual can still stay the same person because the consciousness of the person did not change. This idea is known as transplant intuition. This intuition is the basis of the account of personal identity. If a cerebrum was removed from one body and transplanted into a different body, the transplant intuition

In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.

What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind.

371). This responds to the objections raised by Thomas Reid in the 18th century (Shoemaker, 2008, p. 340), however, the Memory Theory did require a modification to include the possibility of temporarily forgetting the experiences of an earlier person-stage, “as long as one has the potentiality of remembering it” (Shoemaker, 2008, p. 340). In the conversations held by Gretchen Weirob, Sam Miller and Dave Cohen in Perry’s ‘Dialogue on Personal Identity and Immortality’ (Perry, 1977), this concept is addressed in depth. Miller relays a chapter written by Locke – “the relation between two person-stages or stretches of consciousness that makes them stages of a single person is just that the later one contains memories of an earlier one...I can remember only my past thoughts and feelings, and you only yours...take this relation as the source of identity” (Perry, 1977, p. 343). These concepts are logical possibilities in my opinion, and are far less unstable than those presented within the Body/Soul Theory, as these concepts do not require the senses of others, but the individual’s first person perception of their personal identity.

Our identities are key to our understanding of the world. Mental models through which information is processed are built off of life experience, taught ethics and morals, and upbringing. Identity is discussed in the following texts - The Politics of Exile by Elizabeth Dauphinee, “Unlearning the Myth of American Innocence” by Suzy Hansen, and “Letter to America” by Aida Hozic - through various themes of American culture. Dauphinee, in particular, examines the depth of personal identity and its ability to change. All three works consider the many components of personal identity and its formation as well as its undoing.

Just what is a person? What makes a person, a person? Are humans just made of atoms and molecules just like what the scientists say? Or are humans something else, a soul perhaps? This has been debated for centuries by great philosophers, and one of them is John Locke. His idea of identity of a human is that humans are conscious beings thus their identity involve consciousness. However, Thomas Reid believes that Locke is wrong and identity of humans are transitive. But Locke’s

The goal of the following paper is to convince that soul theory is directly linked to one’s personal identity. This paper will also point out an objection raised to the theory, and to finish will prove how that objection is incorrect, leaving soul theory as the only answer to what makes someone who they are.

In philosophy, the issue of personal identity concerns the conditions under which a person at one time is the same person at another time. An analysis of personal identity

When looking at the Declaration of Independence and the justifications which Jefferson used in order to encourage the dissolve of the ties between the United Colonies and Great Britain, it becomes apparent how much of the theories of John Locke that Jefferson used as the basis for his argument. Focusing particularly on the second paragraph of the Declaration, the arguments for the equality of each man and the formation and destruction of governments come almost directly from Locke's Second Treatise of Government. The other arguments in the Declaration of Independence deal primarily with each citizen's rights and the natural freedoms of all men, two areas that Locke also spent

In this essay, I will be explaining John Locke’s case of the prince and the cobbler and Bernard Williams’s second description of the A-body person and the B-body person. Bernard Williams has the correct analysis of the situation where the body is part of self-identity since it is inevitable for us to fear future pain.

Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). This essay will discuss the three themes John Locke presents in his argument regarding personal identity, which are, the concept of categories, substance vs. man vs. person, and the continuity of consciousness.

Locke's view on personal identity has strengths but it also has several weaknesses or limitations. One important strength is when Locke states that a person should be held responsible for his/her actions if he/she recalls doing those actions. In this case, the person

I will argue that Locke believed that if you remain the same person, there are various entities contained in my body and soul composite that do not remain the same over time, or that we can conceive them changing. These entities are matter, organism (human), person (rational consciousness and memory), and the soul (immaterial thinking substance). This is a intuitive interpretation that creates many questions and problems. I will evaluate Locke's view by explaining what is and what forms personal identity, and then explaining how these changes do conceivably occur while a human remains the same person.

Personal identity is a concept within philosophy that has persisted throughout its history. In the eighteenth century this problem came to a head. David Hume dedicated a portion of his philosophy in the attempts to finally put what he saw as a fallacious claim concerning the soul to rest. In the skeptical wake of Hume, German idealist, beginning with Immanuel Kant, were left with a variety of epistemic and metaphysical problems, the least of which was personal identity.

How is John Locke acknowledged in society? Rene Descartes became accredited by what? Well, people knew these men for their philosophical views, their views on identity varied undoubtedly. For example, Descartes famous line "I think, therefore I am" alludes to the fact that he most certainly exists. On the other hand, Locke believes that if you committed a crime, but cannot recall your actions, then you should not serve time for your crime. Hence, Descartes perspective of identity contains the self, as Locke reveals that identity is something that cannot have two things existing at the same time.