John Locke 's Second Treatise Of Government

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

“Though the earth, and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that Nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property”. “From all which it is evident, that though the things of Nature are given in common, man (by being master of himself, and proprietor of his own person, and the actions or labour of it) has still in himself the great foundation of property;...” (Locke, 1978

In Locke’s Second Treatise of Government, he defines his view of private property. He states that the earth belongs to all men in common,

In Jan. 2011, the EPA decided to veto the dumping of waste from the Spruce No. 1 Mine. But the agency’s efforts have so far been rebuffed by the courts as an overreach: Under the weird legal regime that governs mining, it’s the Army Corps of Engineers, not the EPA, which has the ultimate say-so over those permits. In 2012, the D.C. district court ruled that EPA lacked authority to veto the permit after the Corps had issued it. However, in fact EPA's decision is based on evidence from scientific research on serious environmental harm from mining. In May 2013, a coalition of Appalachian and environmental groups petitioned the EPA to set a numeric water quality standard under the Clean Water Act to protect streams from pollution caused by mountaintop removal mining . They claimed that “State politics and industry pressure have so far failed to end this pollution without such a standard and more and more streams and communities who rely on those waters are left vulnerable. We need EPA to act now.” The EPA’s authority over the Clean Water Act in respect to Spruce Mine No. 1 was finally affirmed by the Supreme Court in March 2014.

Locke’s describes private property as a person’s labor mixed with nature's resources. Seen as an example in a farmer cultivating a plot of land for his own sustenance and the qualification of that farmland as private property through his labor. Given that nature is given to us by God for humans as an equal source of resources, it is then enforced to to distill only one’s need from nature as it is limited to personal equality across religious mandate. This is an important guideline that quantifies measurements to

John Locke was an exemplary English philosopher. He argued in his book, The Second Treatise of Government, that governments need to be controlled through the interests of the citizens safety and preservation. Preservation is not just limited to life, but also the protection of liberty and property. Natural rights and the social contract allows this to be ensured. In fact, he states that, “ “.

In his Second Treatise of Government, John Locke creates an argument that details how individuals attain private property and how some can end up with more property than others. He attempts to justify the resulting economic inequality, but is unsuccessful, failing to address many of the problematic issues that arise from his claim.

Locke feels that this system of government is lacking in that the ruler has all control, and may not be stopped in abuses of power, which Locke fears. Humans beings decide to form a society out of the state of nature because there must be unity among men in order to protect one another, and so that they may punish offenders of the justice. Men do this under the rule of an indivdual who is selected by the people, and to whom the people give up some of their personal rights.Though humans give up certain rights to the chosen authoriy, they are entitled to certain rights reserved to them alone, which they hold within the society. All members of the society should be equal under the law of justice, and that no man is better than another, since all men are created equal, and all are equal before the laws of nature. The law of nature states that people attain property through the labour they do.The ruler or authority over a society should be an indivdual

Having established his state of nature, Locke begins his description of the formation and transition to society, and appropriately starts with a discussion of property. “God, who hath given the World to Men in common, hath also given them reason to make use of it to the best advantage of Life, and convenience.” (Locke, Second Treatise, V.26). Here, Locke does little more than apply natural law (self preservation) to what he sees around him (land), but in doing so, makes a groundbreaking shift. He reveals that, following from natural law, men have a right to use what they have around them to further their own preservation and lives. In addition, man has an inherent, and obvious, possession of himself and all that comes with it, including, and most importantly, labor. “The Labour of his Body, and the Work of his Hands, we may say, are properly his.” (Locke, Second Treatise,

Next, under Locke’s state of nature, he also places a heavy emphasis on extensive rights, including property rights. He believed that self-determination implied private property rights and that human life without property is not free. In refutation to this

This essay will discuss and show how Thomas Jefferson’s theory of revolution follows the speculation of government from the philosopher John Locke. We’ll additionally discuss Thomas Hobbes’s theory of government. Both John Locke and Jefferson’s theories contributed to the American Revolution and to the Declaration of Independence. Thomas Jefferson’s theory of revolution found within the Declaration of Independence follows John Locke’s theory of government in multiple aspects, as well as in both the description of freedom of opportunity. Thomas Jefferson speaks regarding the explanations for the first American colonies ' separation from England in his theory of revolution, we are able to see how similar it is to John Locke’s theory of government, with the precise issue of the law of nature and man’s reasons to separate. Treatise of government written by John Locke, discusses the law of nature being observed and the way all people are equal in terms of being born having natural rights. Both John Locke and Thomas Jefferson wrote throughout their times of revolution and were the voice of individuals who wished to have freedom, however were unsure on the way to attain or what they might do if freedom was achieved. The societies that they lived with having an oppressive government that was being met with resistance from several of the people who were now not afraid to challenge the authority of their time. Despite the fact that the writing of Jefferson and John Locke were in

Political philosopher John Locke ideas and theories serve as a foundation in our democratic world. In the Second Treatise of Government sovereignty is placed in the hands of the people. Locke argues that everyone is born equal and has natural rights in the state of nature. He also argues that men have inalienable rights to life, liberty and property. The central argument around the creation of a civil society was with the protection of property. In this essay I will explain Locke's theory of property and how it is not anything other than a "thinly disguised defense of bourgeois commercial capitalism." This statement is defended through Locke's personal background and his justifications for the inequalities of wealth.

John Locke (1689) and Thomas Hobbes (2010) share a common underlying concern: establishing a social contract between the government and the governed. To be legitimate, government must rest in the final analysis on the “consent” of the governed, they maintain. They also share a common view of humanity as prone to selfishness (Morgan, 2011 p. 575-800). Given the modern era, Hobbes views of the state of nature and government seem antiquated; no longer do the masses wish to be subservient to anyone man without question. Lockean principals are now the base for today’s modern, just, prosperous and free states.

The original Social Contract tradition has had many authors, but for the purposes of this paper I will focus on John Locke’s work as one political system that might be used by a nation and the problems it entails that would have to be discussed for modern uses. Locke begins by describing a state of nature that entails equality and a state of perfect freedom for mankind to live as they want within the laws of nature (Locke 2009, 370). Locke’s work argues for his view of property, where a man has the right to the fruits of his labor but not to another man’s (Locke 2009, 372). In his view, the government is meant to prevent on man from seeking punishment that is unfit for the committed crime and that people join together for protection for themselves and their property (Locke 2009, 371-372). He argues also that no one man should be in charge and that a democracy should be used instead (Locke 2009, 371).

John Locke’s work laid the foundation for liberalism and is known as the “father of classical liberalism”. This essay will explain why, using examples from his book the “Second Treatise of Government”. The examples are the government exists for the benefit of society, rule of law, and, an individuals’ property.