John Milton 's Poetry And Sonnets

The poem is structured in a way which follows the proper metre for a sonnet, however, it is unusual in a sense that it is free verse and has no rhyme scheme. The sentences are broken to fit the iambic pentameter. This creates pauses, and a choppiness in the flow

Shakespeare follows the English style of sonnets, while Collins partially follows the Petrarchan style. Both sonnets include fourteen lines, a defining feature of the sonnet form. “My mistress’ eyes are…” consists of three quatrains that describes his argument on love cliches, and ends with a couplet, the turning point of English sonnets. The sonnet consists of ten syllables each line, following the rhythm of the iambic pentameter rule. Shakespeare’s sonnet follows the usual rhyme scheme of an English sonnet: abab cdcd efef gg. Collins attempts to stray from the general sonnet principles in contrast with Shakespeare. “Sonnet” loosely follows the Petrarchan style, as the lines are grouped into one octave and one sestet in structure. Collins’s “Sonnet” does not have a rhyme scheme, nor does the poem follow iambic pentameter. His sonnet does, however, present his turn in line 9, the beginning of the sestet. Collins begins poking fun at English sonnets in the octave, but then turns to joke at Petrarchan forms. Both sonnets have a lighthearted, humorous tone and parody classic styles of sonnets in different ways.

A sonnet is a poem of fourteen lines that rhyme in a particular pattern. William Shakespeare’s sonnets were the only non-dramatic poetry that he wrote. Shakespeare used sonnets within some of his plays, but his sonnets are best known as a series of one hundred and fifty-four poems. The series of one hundred and fifty-four poems tell a story about a young aristocrat and a mysterious mistress. Many people have analyzed and contemplated about the significance of these “lovers”. After analysis of the content of both the “young man” sonnets and the “dark lady sonnets”, it is clear that the poet, Shakespeare, has a great love for the young man and only lusts after his mistress.

The sonnet that Shakespeare used has 14 lines in total. It was written in iambic pentameter, in which the lines are 10 syllables long. The sonnet has a specific rhyme scheme.

John Milton blindness might have stopped him from during many things but he surely didn’t stop doing what he loved. He continue writing and doing his day to day living for he might one day have to present his Maker an account of his live and his faith. “Milton’s faith in God seems to give him the courage to face his life despite his blindness. It is this faith that seems to give him courage and patience to cope and also gives him the hope that salvation lies for those who wait in patience (Darr). John Milton continue with his live even though he was blind but this didn’t stop him because he was doing what he loved and also because of his faith in God.

BibliographyMilton, John. The Complete Poetry of John Milton. New York; Bantam Doubleday Dell Publishing Group, Inc. , 1971.

The beauty of John Donne’s holy sonnet 14 is in its language. John Donne is an interesting character who uses metaphors anyhow he pleases and finds a way to make it work. The beginning of the poem depicts a man hopeless without God’s help, a man trying to change his ways but finds no success and asks God to change in a way I find quite terrifying. The use of violent and erotic language (i.e Batter, Force, Labor, Captive; and erotic words: i.e ravish, love, knot etc) set the tone of the sonnet, and it remains constant all through. Before diving into the content of the poem, we look at the form of the poem. This poem has a Petrarchan form, and an Elizabethan structure. I know this because it has 14 lines, the rhymes, and the ending couplet. The poem rhymes like: ABBAABBA – CDCDEE. Also we look at the iambic pentameter. The beginning of the poem looked like it would be in iambic pentameter: Batter my heart, We can see here the poem starts with “Batter” which has a stressed syllable, followed by “My” which is unstressed, and “Heart” which is stressed, but then, that’s followed by “three-personed God” which breaks the iambic pentameter. The same can be seen on Line two. I think the essence of starting a poem this way was to start with an aggressive tone in order to prepare the reader for the story ahead.

The controversy over the interpretation of the sonnet is localised in the last line. “Milton consciously wants to worry his reader, to force him to doubt the correctness of his responses, and bring him to the realization that his inability to read the poem with any confidence in his own perception is its focus” Barton uses biblical passages to point out the ironic contradictions throughout Milton’s work and interprets the poem as drawing comparisons between angels and men,

The sonnet has been included below for easier comparison. Notice that each negative metaphor in the first part of the sonnet takes up only one line, and does not rhyme. Later in the poem Shakespeare expands the comparisons to two lines. This has multiple effects on the poem such as allowing it to expand. By allowing expansion, the sonnet is prevented from being stagnant.

John Milton sought to a very ambitious thing with his greatest work, Paradise Lost. He boldly asserted himself to the epic tradition, the most difficult genre. Further, the goal of his writing was perhaps the hardest topic a human being can engage with, the problem of evil. At the risk of being cliche, the old adage, “If you lose your faith over anything less than the problem of evil, you are simply not thinking.” seems fitting. Milton seems at least, whatever his faults, to understand the weight of the objection. He clearly describes this in the opening lines of his epic:

People live with inherent problems; the choices they make define their identity. William Wordsworth’s “The World Is Too Much With Us” and John Milton’s “Sonnet 19: When I consider how my light is spent” both deal with speakers displeased by their conditions. While “The World…” follows a speaker troubled by his contemporaries’ indifference of nature, “Sonnet 19…” chronicles a speaker’s struggles with his blindness and servitude to God. Through these poems’ similar point of view and structure, the speakers of Wordsworth’s and Milton’s poems create characters with control over their choices. However, they stem from fundamentally different complaints about God in contrast to nature (or the lack thereof), and result in distinctive metaphors.

Paradise Lost is a story of Genesis told as it normally would be, but with a protagonist focus on Satan. The story is told largely with Satan being favorably portrayed and God having little presence other than cursing things, which convinces the audience that Satan’s view of God as a tyrant may not be too far off. Still, Satan is portrayed as the villain of the story. However, he has characteristics of a classical hero; including flaws that make the audience relate to and feel sympathy for him. By using part of the black-and-white Genesis story which paints Satan as evil and juxtaposing a narrative which paints Satan as a sympathetic hero, Milton raises a question about morality that largely define the audience’s reaction to the story:

In his epic poem titled Paradise Lost, John Milton describes his work as a process to justify “the ways of God to men”. In terms of the personal and individual, Milton’s main concern was between a man’s relationship and God. With this, comes the very idea of free will itself. One can define free will as the ability and freedom to choose between different possible courses of action. Not only is free will portrayed in Adam and Eve, but is also associated with God, Christ, Satan and the fallen angels. Milton enables these characters to make their own choices and have their own consequences based on their own decisions and free will. Throughout the poem, John Milton supports this concept of acting freely under God, he shows the reader that choosing ones own actions freely and independently is way more substantial and becomes more meaningful to ones self. Each characters free will in this poem helps explain why having this freedom of choice is so important and crucial in expressing and becoming ones self.

The concept of revenge has prevailed as an integral component of literature, exemplified in Paradise Lost written by John Milton among other works. In Paradise Lost, Satan acts as the main proponent of revenge. The actions of his character create the basis for a Miltonic ideal of revenge, later modified by Emily Brontë and Mary Shelley. Wuthering Heights written by Brontë presents Heathcliff as a modernization of Satan. The characters share the experience of evolving from their lives as outcasts within their societies by means of revenge. The monster in Mary Shelley’s Frankenstein romanticizes the Miltonic concept of revenge found in Paradise Lost. Although the creation and experiences of Satan and the monster differ, their premises for revenge become similar as the monster realizes his contempt toward his position within society and desires to retaliate. While the revenge exemplified in Paradise Lost shares similarities with both Wuthering Heights and Frankenstein, the origins of the desire for revenge, as well as its function within each book, differ due to changing life and literary styles following the writing of Paradise Lost. While the roots of the revenge of Satan lay in a desire for power, Heathcliff and the creature use revenge as a means to chase love and companionship.

As Book VIII of John Milton’s Paradise Lost begins, the “new-waked” human Adam ponders the nature of the universe and the motion of the stars (ll. 4-38). When Adam has finished his speech, Milton takes the opportunity to describe Eve, who is listening nearby. We find Eve reclining in the Garden, but with grace, not laziness: “she sat retired in sight,/With lowliness majestic from her seat” (41-42). This “lowliness majestic” is the central phrase to understanding Eve’s character—she is both humble and glorious. Everything that beholds her is captivated by her “grace that won who saw to wish her stay” (43). Even in this paradise, every other beautiful creation is drawn to Eve. She walks