John Proctor's Choice

As human beings, we each display specific traits and qualities that define our character and shape our personalities. The way in which we carry ourselves establishes our reputations, as well as how others identify us. We are each prone to making mistakes, and unfortunately, the mistakes we make can affect the way people see us as well. The struggle to regain a good name can be difficult and uncertain once someone’s reputation is tarnished. In Arthur Miller’s timeless play, The Crucible, a well-respected man named John Proctor betrays his wife and struggles to gain her forgiveness and his good name in the village of Salem. Although John Proctor betrays his wife, he

The only way John Proctor can save himself is by falsely confessing to being involved with witchcraft; however, he does not confess. This describes another example of situational irony. Proctor decides to tell the truth and not lie to himself because he now understands the meaning of a good reputation. As critic Richard Hayes says, “The dilemma of man, fallible, subject to pride, but forced to choose between the ‘negative good’ of truth and the morality, and the ‘positive good’ of human life under any dispensation.” Proctor would rather die than live with the town believing untrue statements about him. When Proctor is asked to explain why he decides to tell the truth he replies, “Because it is my name!...How may I live without

Proctor 's decision to tell the court about his affair ironically demonstrates his goodness. He also spoke up for the innocent girls that had their names branded. He willingly sacrifices his good name in order to protect his wife and others who are wrongly accused. Only through his public acknowledgment of the affair does Proctor regain his wife 's trust. At the end of the play, Proctor refuses to slander himself by allowing the court to make him make a false confession. The court told him to lie, and that if he lies that he would not be sent to the gallows. He did the right decision by telling the truth about his affair with Abigail. He honestly told the truth about the affair, and that he was not part of the witchcraft. His response further exemplifies Proctor 's integrity. But John was not guilty. He had nothing to do with witchcraft, he admitted to his own mistakes. Proctor knows that if he confesses that he will be damned himself, yet again, if he agrees to confess, he will also be free from the torment from the demon inside him and set others free too. This realization, along with Elizabeth 's forgiveness, enables Proctor to forgive himself and finally regain his good name and self-respect. As the court

Another inner quality that defines John Proctor is the value he holds to his good name. Proctor is a firm believer in the fact that one’s name is the only thing that remains after death, and what is done with it while living can affect one’s posterity for generations. This is the driving force behind his actions in the final act of the play. At first, he felt no shame in lying to the court about his accusation of witchcraft because he felt there was no more damage he could do to his reputation and that one more sin would not make any difference. His attitude changed when he realized his confession would mean blackening the name of those who already had died, and his sons would have to live with that mark on their names. He knew he could not teach his sons “. . . to walk like

p;    When Proctor was first faced with the decision of living with a lie or dying with the truth, he chose life.   He decided that a lie was a minute sin in comparison to voluntarily giving up the life with which God blessed him.   After signing his confession, he was notified that it would be hung above the church entrance for all to see.  Besides believing that publicity was unnecessary to a valid confession, Proctor did not want to blacken his name.   Because of committing adultery, he knew what it was like to live with a bad reputation and did not want his sons to have to live with a name marked by witchcraft.  Proctor crumbled up the paper in front of his accusers and chose death rather than advertise a lie. 

The second moral dilemma John Proctor faces is to tell the truth and die as an honest man. He has the choice to either lie in order to live or die with his friends in an honourable way. Proctor realizes that if he choses to tell the truth he will no longer be the sinful man he thought he is, but would keep his name in good standing and be a good role model for his sons. “‘I have three children---how may I teach them to walk like men in the world, and I sold my friends?’” (IV.I). If John chooses to live he will be looked upon by his friends and family as a liar and an unmoral man. He will not be able to function in the Puritan society, so he comes to the conclusion to tell the truth and be put to death. He believes God will save him because he is doing the right thing by choosing to die and he will be remembered for his dignity. His wife Elizabeth watches the hanging and says, “‘He have his goodness now. God forbid I take it from him!’” (IV.I). As Proctor is about to be hanged, sunlight shines throughout the town representing John made the right decision and he will be going to God. After all, John Proctor does give up his life, but he knows he saves his sons from walking around with a tainted name and keeps the names of his friends clean, not betraying them.

“I am not worth the dust on the feet of them that hang.” John Proctor is the protagonist of the Crusible, though for the first two acts, he does little to effect the flow of the story as the reader is introduced to their setting. One is thrown into Salem village as the sparks of accuzations begin to fly setting ablaze paranoya in the name of witchcraft. Abigail Williams, our antagonist uses a lie to cover up her mistakes and decides to get something out of it when she discovers that people are ignorant enough to believe her. She takes the chance to throw allegations of witchery onto John’s innocent wife, Elizabeth. The thrust behind this action comes from the fact that a year earlier she had found her way into John Proctor’s arms and with his wife out of the picture, they could dance together on her grave… though Abigail had been in his arms, she had never been in his heart. Abigail would loose complete control of her seemingly simple scheme as she would loose her only purpose she had left in life- John. John Proctors downfall occurs before our story ever begins.We watch his once stregnths become his weaknesses. The standards he held for himself were shattered and he fumbled in picking up the pieces. His downfall did not end his story, but began it as he would have to rebuild his honor and self respect when it mattered the most.

We should not judge people by their peak of excellence; but by the distance they have traveled from the point where they started”(Henry Ward Beecher). In 1692 Salem, Massachusetts Madness is consuming Salem, and everyone is accused of being with the devil. John Proctor’s affair with Abigail jump starts the witch hunts. In the Crucible Arthur Miller embodies Proctor as a tragic hero with many flaws but his fatal flaw was his pride which caused his demise. Throughout the play we witness Proctor’s transformation as a person from a sinful remorseless adulterer, repentant, and to an honorable man.

In life everything is about choices whether it is a serious choice such as moving place to place because of your parents career or it being like wanting to eat a muffin or apple for breakfast. In the Crucible written about the Salem 1692 witch trials, John Proctor is one of the main characters in the play. John is 35 years of age and is Married to Elizabeth Proctor. A concept we have to understand is in this era Witch accusations were always coming from different people to random innocent women and men. These accusations are obviously false, but due to what they believed in, and how strong they were in religion, witch trials became of it. All the choices people made during the Salem witch trials, were always looked upon corresponding to

John Proctor belonged to the small group of people during the Salem Witch Trials that thought it better to die knowing that they had told the truth rather than live on because of a lie. The decision to die labeled as a witch was a last minute one, Proctor was about to sign a statement saying that he had confessed when he had a sudden change of heart. Many different factors played into his unwillingness to conform to what the court wanted him to do, including the protection of his name and reputation. John Proctors decision to hang for telling the truth rather than lie to save himself was noble, though undoubtedly an act of pride.

John Proctor’s emotions prevented him from making smart choices in The Crucible. He chose to sleep with abigail even though he is a married man with three children. He didn’t use his head and slept with her twice throughout the book. John regretted it afterwards and tried his best to forget what had happened. But thanks to his decision he ended up with a jealous girl who is out to kill his wife.

After standing up for himself and his wife, John is being accused of witchcraft. John has a choice; to be hung, or confess to being a witch and have the worst reputation. The whole town knows by now that there are no witches or witchcraft in Salem, but the judge won’t be wrong in any way, because it would be bad for his reputation, so he carries out the hanging. John Proctor decided to keep his good name, by tearing up his confession, and expressed no regrets when he states, “You have made you magic now, for now I do think I see some shred of goodness in John Proctor” (240). This is saying he will hang, because of hanging he keeps his good name, forgives himself for cheating on his wife, and it starts to put an end to the witchcraft hogwash.

John Proctor’s decision to die for his name was the wrong one because despite his attempt to die an honest man, his name would remain tainted by his sinful affair regardless of whether he decided to live or die. The reality of Proctor’s decision is that he abandoned his wife, their three sons, and their unborn child for an ultimately futile act of self-sacrifice made for the approval of the townspeople. Throughout the course of the book, Proctor’s guilt from his affair with Abigail continuously guides his decisions and the moment it came time to decide whether to confess and live or maintain his innocence and hang was no different. Proctor decided that he would rather die than taint his name, but this decision stems from the guilt which constantly

By the end of the play, Proctor’s desire to keep his good name, however, led him to make the heroic choice of not making a false confession. Instead, he would rather die knowing that he has some truth to himself. “Proctor, with a cry of his whole soul: Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lie! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (IV, pg.143). Throughout the whole play, Proctor felt like a fraud to everyone around him because they all saw him as this well respected and honest man in society. If he confessed to witchcraft, he would be lying to himself and to everyone else. He already holds so much guilt and shame for his adultery that he loses control over his soul. His good name was the only part left of him that was still pure. Proctor hastily decided to not sign his name away because he would have nothing left of himself. By refusing to give away his name, he redeems himself for his

A wise philosopher named  Friedrich Nietzsche once said, “even today a crude sort of persecution is all that is required to create an honorable name for any sect, no matter how indifferent in itself.” People who are guilty of nothing spend their entire lives trying to uphold an honorable name, but depending on the circumstances they may have to sacrifice their life in order to do so.  In The Crucible by Arthur Miller, people in the town of Salem, Massachusetts are put through severe trials to see if they are guilty of practicing witchcraft. Many people are falsely accused, but decide to confess to something that they never did to save their own lives. By confessing, they are throwing away their name and reputation. John Proctor is among the many who are wrongfully accused. He must make a challenging decision whether to die honorably or to live with a slandered name that would affect his children’s future. John Proctor’s great dilemma changes throughout the course of the play because he faces having to appeal to Abigail, his wife, and the court all while attempting to uphold his respectable reputation.