John Scopes Research Paper

The twentieth century Scopes trial may have started out as a simple debate between evolutionists and creationists, but quickly escalated to a debate of historic proportions. The 1920s were times of change in the United States, from women getting the right to vote to prohibition to changes in education, such as the Butler Act, which created unease and animosity throughout the country. The Butler Act of 1925 prohibited the teaching of evolution and any other theories that deny the story of the divine creation of man as taught in the Bible in all Universities and public schools in Tennessee. John Scopes, a high-school biology teacher in Dayton, Tennessee decided to test this law. He was found guilty of teaching evolution to his high-school

On March 13, 1925 the state of Tennessee passed the Butler Act. This law prohibited teaching the Theory of Evolution in Tennessee public schools. Any teacher who taught a theory that denied the story of the Divine Creation would be punished by a fine. The American Civil Liberties Union offered legal defense to any Tennessee teacher who would break the law and fight it in court. John Thomas Scopes was a teacher in Dayton, Tennessee, and he intentionally taught his class about the theory of evolution, which led to his arrest and trial.

The 1920’s was a time of prosperity and change in the United States, but with change comes disagreements. One of the largest debates during this time period, and still today, was the debate between science and religion. Many people were Christians in America during this time and they believed that the story of how God created the Earth should be taught in public schools. These people were called “fundamentalists.” They believed nothing could compare to or be as powerful as God’s word. The other side to this debate were the Modernists, or the ones who believed in science rather than religion. Modernists wanted to teach the theory of evolution in public schools instead of the Creation story the Fundamentalists believed in (“United States in History”). All of these different opinions led to one of the most famous trials known as the Scopes v. State of Tennessee trial. John Scopes was a substitute teacher in Tennessee who decided to teach the theory of evolution to a science class. Scopes was accused of violating the Butler Act, which states that teaching anything that

On April 24, 1925, John Thomas Scopes was charged with the teaching of evolution, which went against the Butler Act. The Butler Act made it illegal to teach any theory denying the divine creation of man in all of Tennessee’s public schools. Up until then, it was widely accepted that the origin of man hadn’t derived from wild animals.

Facts: The parties in this case are the appellant, Susan Epperson an Arkansas public high school teacher, and the State of Arkansas. Ms. Epperson brought legal action against the State of Arkansas in order to challenge the Constitutional legitimacy of the State’s “Anti-evolution” law. The “Anti-evolution” law made it illegal for any teacher in a state supported school to teach evolution or to use a book, which included the theory. Ms. Epperson believed the State’s prohibition of teaching evolution violated her Constitutional rights and thus initiated legal action in the courts.

The 1920’s were a time of change. New ideas were becoming more readily experimented with and even accepted by large portions of the population. Some of these included jazz music and the fight against the alcoholic prohibition. The radical idea I will focus on in this paper, however, is Evolution. It is a theory that had been around for over half a century before the 20’s but had only more recently caught on in the US. It contradicted the Christian theory of Divine Creation as described in the Bible. This caused many religious fundamentalists to fight against it. They took their battle to the law books, and they were challenged by pro-evolution modernists in the Scopes "Monkey Trial" of 1925.

Can you imagine not learning how to multiply or divide or anything else that you find necessary to help you succeed in school? Then maybe you can visualize living in the state of Tennessee, where public schools could not teach Darwin’s Theory of Evolution. It all started when the teachers Butler Act was passed, it banned the teaching of the Evolution. Most people were indignant because of how the law favored those who acclaimed the bible. The conviction of John Scopes in the Scopes Trial was caused by political factors like the laws passed and the trial itself, the geographic factors such as the location also known as the Bible Belt and lastly the primary factor is social factors, such as religious beliefs.

Starting with the Scopes Trial, many more cases have occurred concerning the teaching of evolution. “By 1928 every southern state except Virginia had debated or was considering legislation banning the teaching of evolution in the

On January 20, 1925, a Tennessee state senator named John A. Shelton proposed a bill to make it a felony, or a criminal act, to teach evolution in the state’s public schools. Fundamentalists had been supporting and pushing the passage of laws such as this, because the teaching of evolution and Darwinism contradicts the religious beliefs of creation in Christianity. Popular evangelist, Billy Sunday, undertook an eighteen-day crusade in Memphis in support of the prospective bill. Night after night, Sunday’s audiences grew until more than two-hundred thousand people heard him preach against the evils of evolution. The bill, known as the Butler Act, was officially passed on March 21, 1925, just 3 months after its proposal. Just as state legislators suspected, the ink had hardly dried on the Butler Act before its first challenger emerged.

“In 1925, Tennessee outlawed teaching the theory of human evolution in public schools.” This ban of evolution was taken to court and was named the Scopes Monkey Trial, since the Tennessee teacher John Scopes was the defendant in the case. However, as Ronald Numbers states in his book, Galileo Goes to Jail: and other myths about science and religion, this was a response “to the invitation of the American Civil Liberties Union, which opposed the statute on free-speech grounds, [so] town leaders in Dayton, Tennessee, decided to test the new statute in court by arranging a friendly indictment of a local science teacher named John Scopes.” In this trial many celebrities in politics and law presided over this trial, in the end it was more of a publicity stunt than anything else. Yet for many years, this trial was believed to be entirely about how the very Christian based community of Tennessee didn’t agree with the teachings of evolution. This event was misconstrued so much that it was even printed in school books that give examples of Sciences fight against the tyranny of Christianity. Newspapers printed headlines about this trial for years to come and it lead the public to believe that this was not just about publicity but about the actual fight of science vs

In early 1925, Tennessee passed a law that made it illegal to teach evolution. In the summer of 1925, a young schoolteacher named John Scopes stood trial in Dayton, Tennessee, for violating the state law against the teaching of evolution (The Scopes Trial).The jury found Scopes guilty of violating the law and fined him $100 (Scopes Trial). The Scopes trial resulted in two enduring conclusions: that legislatures should not restrain the freedom of scientific inquiry, and that society should respect academic freedom (The Scopes

In one corner we had William Jennings Bryan who was an unsuccessful presidential candidate and seasoned leader of the Democratic Party. Although Bryan was a conservative Christian he was also a complex man. The fundamentalist man was far from a legal or political dummy; he'd previously served as secretary of state and he was an exceptional public speaker. Bryan was also a strong, verbal critic of the teaching of evolution in the United States. With experience and his legal and political expertise aiding his legal preparation Bryan attempted to make his personal beliefs, objectives, and motives a supplementary aspect in favor of creating a more nuanced basis for his argument. As Bryan focused on subtly weaving in his core Christian, fundamentalist beliefs into his argument he put himself in a position that allowed him to center his argument against teaching evolution in public schools at the taxpayer's expense. Bryan and many of his followers thought it was unfair that the Bible and Christianity could not be taught in public schools along with evolution. Many felt that taxpayers were paying for the instruction that they believed was undermining children's faith in their parents' religion. Bryan was also against teaching evolution as fact instead of just theory. As a result, Larson forces us to see a picture of conflict between the democracy, represented by Bryan, and individual rights, represented by Clarence Darrow and the

The people wanted evolution to not be taught in public

The Scopes trial, writes Edward Larson, to most Americans embodies “the timeless debate over science and religion.” (265) Written by historians, judges, and playwrights, the history of the Scopes trial has caused Americans to perceive “the relationship between science and religion in . . . simple terms: either Darwin or the Bible was true.” (265) The road to the trial began when Tennessee passed the Butler Act in 1925 banning the teaching of evolution in secondary schools. It was only a matter of time before a young biology teacher, John T. Scopes, prompted by the ACLU tested the law. Spectators and newspapermen came from allover to witness

In 1859, Charles Darwin published On the Origin of Species, introducing the theory of evolution. One hundred and fifty-six years later, scientists still accept this senseless philosophy. House Majority Leader Tom DeLay states, “Our school systems teach the children that they are nothing but glorified apes who are evolutionized out of some primordial soup” (Snyder). Schools worldwide have presented exactly this to the young, impressionable minds of your future doctors, engineers, scientists, and presidents. They assure us that if we give a small amount of mud enough time it can, by itself, bring about the art of da Vinci, the plays of Shakespeare, the music of Mozart, and the brilliant mind of Einstein.