John Searle And Rene Descartes On Dualism

In his writings, “A Contemporary Defense of Dualism,” J.P. Moreland argues the point that the mind and brain are separate from each other. It seems as a quick thought that both are the same. However, the mind deals with ideas, thoughts and hopes. The brain is made up of the neural process. Throughout the entire argument, Moreland tries to prove the theory of physicalism, which is the idea that only things that exist are composed of matter. His explanation is that the soul doesn’t exist and the brain controls everything.

In his Meditations Rene Descartes aimed to reconstruct the whole of science by trying to prove the distinction between mind and matter. He gives an argument from doubt, and another from conceivability. I will give a brief summary of the foundations Descartes builds his thesis on, and then looking at his arguments and whether they are capable of persuading us that dualism is a logical stance to hold.

In the Philosophy, Determinism has many different categories. Actually according to the textbook, the Determinism is the view that every event, including human actions, are brought about by previous events in accordance with the natural laws that govern the world. Human freedom is an illusion. Jewish philosopher Baruch Spinoza does not deny that people’s wishes and desires will lead to the soul, and he said, "but neglected one important

In this paper, I will examine the principal merits and challenges of René Descartes’ concept of dualism and then defend my preferred alternative among the options Paul M. Churchland discusses. After briefly defining Cartesian Dualism, I will show that its principal merits are that it is consistent with common sense and that it is able to explain phenomena that appear mental in nature. Next, I will show that its principal challenges are its failure to adequately explain how the mind and the body can causally interact, and its failure to respond to the observation that brain damage impairs the mind. Finally, I will explain why Functionalism is the best alternative to Cartesian Dualism.

Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.

Descartes is a dualist and John Locke is a monist and they are both historical figures of psychology. Dualism is when a person believes an actuality can be physical and non-physical. In addition, humans are made up of a mind, god, spirt, or soul which can be defined as an immaterial substance that exists along with the brain and body. I am a dualist like Descartes because I believe that I have a physical body and I will be able to preform and participate in physical activities, but once I pass away I believe that my spirit will live on and go to heaven. I believe once people die they will be able to see their past family members and friends that have pasted away in this separate world that us humans know nothing about. People who believe in

During the sixteen hundreds, the French philosopher René Descartes laid the foundations for the beginnings of Cartesian Dualism. In contrast, the English philosopher Thomas Hobbes argued against dualism in favor of materialism. Recently, Cartesian Dualism, and dualism in general has fallen out of favor as materialism arose as a more plausible and explanatory theory regarding the interrelationships between body and mind. The translation Descartes’ writing in the Meditations is far more cryptic than Hobbes’ writing in the Leviathan. Making it far easier to see Hobbes’ claims. Hobbes provides a reasonable explanation against dualism in his objections to Descartes, and in his Leviathan, provides background upon his reasoning in

Compatibilism, in theory, is a world where everything is deterministic but accepts the fact that we have free will. David Hume summarized free will as, some actions are determined by internal interactions. Our internal thought process and physical needs are presumed to allow one to choose anything one may desire. He also stated that, other actions are determined by external constraints. Meaning the choices people make using

Determinism (as defined by Webster) is “A doctrine that acts of the will, natural events, or social changes are determined by preceding events or natural causes”. Likely, the most radical definition of determinism would state that all events in the world are the result of a previous event, or a combination of previous events. Within the realm of the all encompassing radical determinism there are philosophies that are somewhat better thought out or backed by science. One example of this is Genetic Determinism. We know that people are in some way determined by their genes both physically and behaviorally, as the human DNA is applied. Two categories of genetic determinism are Genetic Fixity and Innate Capacity.

I thought that Baron d’Holbach summarized the determinists viewpoint when he said, “Man’s life is a line that nature commands him to describe upon the surface of the earth, without ever being able to swerve from it, even for an instant. He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting” (Chaffee, 2013, p. 178).

Thomas Hobbes solution on the mind-body problem is one of a combination. Hobbes posits that rather than mind and body being two separate things they actually are both the same thing, matter. He confronts Descartes by saying that the thing that is thinking and the action of thinking are not the same things. If this is true then according to his logic we must conclude that "a thinking thing is something corporeal. This is because it seems that the subjects of all actions are comprehensible only if they are conceived as corporeal or material." Essentially stating that the material body is the only substance there is. To boot thoughts are

Descartes dualism proposal is an interesting concept due to its simplicity. Yet, being so simply makes one more and more want to dismiss. His argument begins with what is known as Real Distinction. This is the term used to describe a substance or non-physical object that exists on due to the help of a higher being or power—be it God or science, though Descartes would likely argue for God. The mind, in Descartes view, can only exist because of this higher power. One knows the mind exists simply due to being able to ask the question of its existence. However, to prove that the body exists one must think about the physical nature, shape, and sensations of said body. In Descartes sixth meditation he discusses the idea that a person can conceive their mind without their body, but cannot conceive of the reverse. This argument seems to be the most sounds.

Descartes believes that since the mind and the body are two different things, then they can exist separately. This is the theory of dualism.

     Before one can properly evaluate the entire debate that enshrouds the Free Will/Determinism, each term must have a meaning, but before we explore the meaning of each term, we must give a general definition. Determinism is, "Everything that happens is caused to happen. (Clifford Williams. "Free Will and Determinism: A Dialogue" pg 3). This is the position that Daniel, a character in Williams’ dialogue, chooses to believe and defend. David Hume goes a little deeper and explains in his essay, "An Enquiry Concerning Human Understanding of Liberty and Necessity," that determinism is this: "It is universally allowed, that matter, in all its operations, is actuated by a necessary force, and

Building off his established idea of the Cogito, Descartes continues to formulate an idea of how the world operates. He arrives upon one of the most widely held metaphysical opinions, especially among a majority of the world’s religions, which is mind-body dualism. Mind-body dualism states that there are two types of entities in the world; those which have extension and measurable qualities such as the body and existing separately is the non physical mind.