John Stuart Mill And Aristotle

To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces

The definition of happiness has long been disputed. According to Aristotle, happiness is the highest good and the ultimate end goal—for it is self-reliant. This idea contradicted other common beliefs and philosophical theories. Aristotle opens his work by describing the various theories, neutrally examines each idea, and discloses how he thinks the theory is wrong and why his idea of happiness is more accurate.

Happiness is an absolute state of mind, where a person can realize the ultimate contentment in their life regardless of circumstances. Happiness is the end of every desire, after which nothing is desirable. Socrates believes that happiness is a concept of morality and the stable state of ones’ mind, which is non-dependable on the material goods, resources and circumstances. Whereas Aristotle in the Nicomachean Ethics, states that “happiness depends on our self”, where both the material satisfaction and internal satisfaction is required to relish the human life in a happy way. Both philosophers are stressed upon the ultimate satisfaction of life and ‘supreme goods’. The only major difference between the Socrates and Aristotle’s definitions

The role of pleasure in morality has been examined thoroughly throughout the beginning of philosophy and continues to be a questionable issue. With these in-depth examinations, some similar outlooks as well as differing views have been recorded. Many philosophers have dissected this important topic, however I intend to concentrate of the famous works of Aristotle, Immanuel Kant, and John Stuart Mill. After meticulously analyzing each of the above philosophers’ texts, I personally prefer the position of utilitarian and Benthamite, John Stuart Mill. After comparing and contrasting the positions and reasonings of these philosophers, I will demonstrate my own reasons why I have chosen John Stuart Mill as the most established in his theory of the role of pleasure in morality.

Accepting these premises, it follows that virtue is necessary for happiness. Aristotle notes that studying virtues will likely help in studying happiness and he begins this study by defining a virtue. A virtue is the mean between two extremes of deficiency and excess. For example, the virtue of

“Happiness in particular is believed to be complete without qualification, since we always choose it for itself and never for the sake of anything else. Honour, pleasure, intellect, and every virtue we do indeed choose for themselves (since we would choose each of them even if they had no good effects), but we choose them also for the sake of happiness, on the assumption that through them we shall live a life of happiness; whereas happiness no one chooses for the sake of any of these nor indeed for the sake of anything else.” ( Aristotle 10-11) Aristotle is the other view of happiness that will be discussed. With him and the Stoics, they are both kind of similar due to both believe in virtue for happiness, Aristotle says virtue a different way and other ways about happiness. Aristotle along with the Stoic’s believe that virtues is the same, but Aristotle says this about virtue “and if we take this kind of life to be activity of the soul and actions in accordance with reason, and the characteristic activity of the good person to be to carry this out well and nobly, and a characteristic activity to be accomplished well when it is accomplished in accordance with the appropriate virtue; then if this is so, the human good turns out to be

Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:

Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as

In Book 1 of Aristotle’s Nicomachean Ethics, he argues that happiness is the best good, and the goal of an individual and of those leading and governing society. Here, happiness is understood as both living well and doing well, rather than the convention sense of happiness as an emotion. According to Aristotle, happiness is achieved though actions involving reason and in accord with virtue, or the best of the virtues of there are more than one. In this paper, I will provide a brief overview of the work and its author, then proceed to provide an overview of the ideas expressed and the argumentation supporting them, before finally performing an analysis and critique of the ideas expressed.

Therefore, happiness is the highest act of virtue because it is the only end in every action we preform. A person that preforms an action for the sake of being happy requires many steps to eventually reach the stage of happiness. When there are steps involved to reach happiness, then the action is preformed for the sake of something else and not in itself. Such as a person who wants to eat healthier because their end motive is to be happy. Therefore, the action is not preformed for the sake of just to eat healthy but to reach happiness. However, to become virtuous, a person will preform actions that make them virtuous with a firm and unchangeable character. It is a skill that is made through a habit, Aristotle states, “legislators make the citizens good by preforming habits in them”(NE, P.23), such as preforming acts of bravery. But, a brave person needs to find a balance because being too brave will lead to excess

Secondly, when we ask the question, what is freedom, we are not simply asking for a definition. We are seeking to find some truth in regards to liberty. We don’t ask this difficult question in order to get some sort of dictionary definition, we ask this question in order to gain insight. We ask this question to know how we should live our lives and how our government and other institutions should act in respect to liberty and our freedoms. Berlin’s two conceptions not only provide us with a definition, but also helps us determine how our society and laws should progress.

In the opening lines of Nicomachean Ethics, Aristotle states, “Every craft and every line of inquiry, and likewise every action and decision, seems to seek some good; and that is why some people were right to describe the good at what everything seeks.” Aristotle often wrote about happiness, but so did Epicurus. In a broad sense, Aristotle and Epicurus touched on similar points when discussing happiness. They both believed that happiness is the ultimate goal in life, and that all human measures are taken to reach that goal. While Aristotle and Epicurus’ theories are similar in notion, a closer look proves they are different in many ways. In this paper, we will discuss the differences between Epicurus and Aristotle in their theories on happiness, and expand on some drawbacks of both arguments. Through discussing the drawbacks with both theories, we will also be determining which theory is more logical when determining how to live a happy life.

The central notion of Aristotle is eudaimonia or “happiness” which is best translated as a flourishing human life . Happiness is a complete and sufficient

The idea of happiness and the flourishing of man have been the foundations to modern philosophical thought. Aristotle and John Stuart Mill aimed to explain the origin to happiness, and their respective conclusions also resulted in the definition of morality; these conclusions also affected their view of women. Aristotle believed that it was the function of women to remain subservient to men so that man (the citizen) could flourish and provide the good life for the Polis, whereas Mill denotes that equality between men and women produces happiness, and happiness, he argues, leads to pleasure, maintaining human flourishing. To Aristotle, flourishing is a function of happiness; it is human, human seek the greatest good, and that search to acquire any good is itself the process of flourishing. Flourishing is a group effort, according to Aristotle: when the Polis is happy, the people are happy. Women play a supporting role in the Polis, and Aristotle noted that their function in the process of flourishing is second to man. Mill conversely believed that though flourishing is uniquely human, humans seek pleasure, and it is the result of that search, not the simultaneous action, that produces flourishing. The idea of flourishing also pertains more closely to the individual level, as Mill saw it, for pleasure is an intimate idea, and unique to the individual. After finding pleasure, and with personal happiness, then society too will flourish. For Mill, women were equal to men because

John Stuart Mill’s Utilitarianism and Aristotle’s Nicomachean Ethics both agree that happiness is essential to a good life but differ on what an individuals happiness consists of. They both recognized the importance of happiness to man and aimed at defining it. Aristotle believed that happiness comes from virtue. He argued that in order to be happy, man must complete his function (Aristotle). On the other hand, John Stuart Mill, argues that pleasure and freedom from pain are what make up someone’s happiness. He felt that man’s purpose in life is to find pleasure, and that pleasure will bring him happiness (Brink). The two philosophers spent much of their time contemplating what it means to be happy, and although they came across different views, they agreed on the overall idea that in order to attain true happiness, men should be engaging in activities that are distinct to