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John Stuart Mill Liberty

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On Liberty, arguably John Stuart Mill’s magnus opus, is principally a criticism against the suppression of one’s individuality by an authoritarian regime or the tyranny of the majority (in the case of democracies). He thought that so long as one’s actions did not cause harm to others, no person nor government should have the right to prohibit said action. Mill placed a heavy value on the freedom of expression and dissent, stating “if all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind” (23). He also emphasized that this belief is not merely justified by personal philosophical …show more content…

Mill’s view is that when given the “opportunity of exchanging” new opinions, individuals will be able to establish a “clearer perception and livelier impression of the truth” (24). Going off this notion, the permission of free expression throughout a society would allow for an entire population of individuals to begin contributing toward these exchanges of thoughts; consequently, said society would be able to progress at a quicker rate than if particular beliefs were prohibited or repressed because a larger amount of participation would lead to a higher chance of a new truth being discovered. Additionally, free and open discourse could prevent the formation of ‘dogmas’ about which Mill warns us. He uses politics as an example in his text, stating that a healthy political system is one which is composed of both “a party of order or stability and a party of progress or reform” (58). Without the radical party (progressives), the party of stability (conservatives) would be able to impose their personal doctrines onto an entire nation with no need to provide any rational explanation. Freedom of expression permits individuals to act as a counter voice against the customary beliefs of a community, which would then force the majority to logically defend these customs, thus eliminating the possibility of dogmas. Mill cites 19th century religious doctrine as an example of a failure of this process, mentioning how an English man in 1857 “was sentenced to twenty-one months' imprisonment” for saying words deemed offensive against Christianity (33). Mill claims that this forbiddance of opinions that opposed the Church can be blamed as the reason why the religion had “[made] so little progress in extending its domain” beyond European nations during the eighteen centuries of its existence (53). Using Millian philosophy, had Christians

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