On Liberty, arguably John Stuart Mill’s magnus opus, is principally a criticism against the suppression of one’s individuality by an authoritarian regime or the tyranny of the majority (in the case of democracies). He thought that so long as one’s actions did not cause harm to others, no person nor government should have the right to prohibit said action. Mill placed a heavy value on the freedom of expression and dissent, stating “if all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind” (23). He also emphasized that this belief is not merely justified by personal philosophical …show more content…
Mill’s view is that when given the “opportunity of exchanging” new opinions, individuals will be able to establish a “clearer perception and livelier impression of the truth” (24). Going off this notion, the permission of free expression throughout a society would allow for an entire population of individuals to begin contributing toward these exchanges of thoughts; consequently, said society would be able to progress at a quicker rate than if particular beliefs were prohibited or repressed because a larger amount of participation would lead to a higher chance of a new truth being discovered. Additionally, free and open discourse could prevent the formation of ‘dogmas’ about which Mill warns us. He uses politics as an example in his text, stating that a healthy political system is one which is composed of both “a party of order or stability and a party of progress or reform” (58). Without the radical party (progressives), the party of stability (conservatives) would be able to impose their personal doctrines onto an entire nation with no need to provide any rational explanation. Freedom of expression permits individuals to act as a counter voice against the customary beliefs of a community, which would then force the majority to logically defend these customs, thus eliminating the possibility of dogmas. Mill cites 19th century religious doctrine as an example of a failure of this process, mentioning how an English man in 1857 “was sentenced to twenty-one months' imprisonment” for saying words deemed offensive against Christianity (33). Mill claims that this forbiddance of opinions that opposed the Church can be blamed as the reason why the religion had “[made] so little progress in extending its domain” beyond European nations during the eighteen centuries of its existence (53). Using Millian philosophy, had Christians
Mill, like Nietzsche, is against uniformity of thinking which results in mediocrity. He inveighs against the tyranny of the majority, which imposes its values on everyone. He believes public opinion stifles individuality, and that society imposes its values on others to its detriment. Mill argues that it is crucial to listen to and permit other perspectives in order for creativity and individuality to flourish. So while Nietzsche might view Mill’s construct as part of the problem, Mill similarly clearly advocates for challenging and struggling against accepted or singular norms of thinking. He argues that “whatever crushes
John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.
In John Stuart Mill’s second chapter in On Liberty, he discusses the liberty of thought and discussion, and more importantly, describes the importance of dissenting opinion. Mill describes that the “peculiar evil of silencing the expression of an opinion is, that it is robbing the human race.” (Mill 614). He argues, “to refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty.” (Mill 615). It is important to notice the distinction between the certainty of the public and absolute certainty. Mill absolutely rejects the idea that truths can be accepted without hearing dissenting opinion. As he says,
Mankind has been fighting for Liberty and Freedom for as long as we can remember. Liberty and freedom has been a topic which has been debated for many decades. What does it mean to be free , and how far can we go to strive for freedom. These important questions have been answered and studied by two of the greatest English philosophers, John Locke and John Stuart Mill. Locke and Mill men will attempt to uncover the mysteries of Liberty and Freedom and unveil the importance of being free. This essay will look at John Locke’s principle works” Second Treatise of government” and John Stuart Mills. “ On Liberty and Other Essays”. This essay will attempt to compare and contrast Lockes ideology on Liberty and Freedom to that of Mill.
This paper will discuss John Stuart Mill’s argument about the freedom of expression of opinion, and how Mill justified that freedom. I will also discuss how strong his argument was and whether or not I agree with it. John Stuart Mill was a political economist, civil servant, and most importantly an English philosopher from the nineteenth century. Throughout his writing, John Stuart Mill touched on the issues of liberty, freedom and other human rights. In his philosophical work, On Liberty, he discussed the relationship between authority and liberty, as well as the importance of individuality in society. In chapter two of On Liberty, Mill examined the freedom of expression in more detail, examining arguments for and against his own.
Mill wastes no time in articulating the central thesis of On Liberty; he states, "Over himself, over his own body and mind, the individual is sovereign" (69). Mill, then, does not make the individual more important than society, but he separates the individual from society and articulates a realm of existence in which society, or the community, should have no power over the individual. Mill states, "The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection His own good, either physical or moral, is not a sufficient warrant" (68). Society, therefore, has no right to intervene in the private life of any person, unless they act in such a way that prevents others from enjoying their own rights.
Mill’s belief promotes that each individual’s opinion is important and therefore should be listened to by the government. The government would not be able to turn a blind eye to a minority; this is one of many influences on classical liberalism. In classical liberalism the government has limited say in the economy and ensures that everyone has the right to his or her freedom of opinion. An
Freedom is a necessary principle to abide by in order for the human race to function. On the other hand, freedom can be taken advantage of, thus resulting in harmful consequences to those directly and indirectly involved. The article, “On Liberty” by John S. Mills, places emphasis on the functioning of individual liberty and its co-existence with society. Mills stresses the limits of individual liberty through what is famously known as his Harm Principle: "the only purpose for which power may be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant" (Cahn). With special consideration placed on drug use and free
Mill concerns his principle of individuality with the idea that each person should be allowed to develop his own ideas and frameworks in which he lives, as long as he acts in a civilized manner, contends no harm to others, and is capable of creating such opinions. Mill describes this notion by stating that, “… the object “toward which every human being must ceaselessly direct his efforts… is the individuality of power and development”; that for and that from the union of these arise “individual rigor and manifold diversity” which combine themselves in “originality”” (Mill 55). Contradictory to the evolutionary ideals of Wilson, Mill stresses the notion
John Stuart Mill discusses the conception of liberty in many ways. I’d like to focus of his ideas of the harm principle and a touch a little on his thoughts about the freedom of action. The harm principle and freedom on action are just two subtopics of Mill’s extensive thoughts about the conception on liberty. Not only do I plan to discuss and explain each of these parts on the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained. My thoughts and feelings on Mill vary but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective.
In On Liberty (1859), John Stuart Mill was a strong believer of freedom of speech. He identifies the Harm principle to protect the freedom of thought and expression. He argues that people should not be silenced for expressing their opinion or how they feel based on their beliefs. He declares four vaguely arguments and makes several examples as to why freedom of speech is a very important aspect to society. In this paper, I argue that Mill is correct in declaring that we have the right to express our opinions as long as it does not bring harm to others. First, I will define how Mill uses the harm principle to declare his argument and the four distinct reasons for freedom of opinion and the expression of opinion. Secondly, I will declare my viewpoint based on why I agree with the harm principle as well as Mill’s argument following that we have a right to freedom of expression.
“If all mankind minus one were of one opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in silencing mankind” (Mill, 2002, pg.14) John Stuart Mill, an English philosopher of the 19th century, and said to be one of the most influential thinkers in the areas regarding social theory, political theory, and political economy had strong views regarding free speech. In his following quote, he states that if all mankind had an opinion or an action, and another individual had a different opinion, mankind would not be justified in silencing that one individual just like that one individual, if given the power to do so, would not be justified in silencing all of mankind. Mill’s
Also noted by Mill, dating back to centuries ago the minority was heavily protected by the authority. the stronger. “To prevent the weaker members of the community from being preyed upon by innumerable vultures, it was needful that there should be an animal of prey stronger that the rest” ( Mill, 2) With that said, Mill’s essay speaks strongly on “demanding liberty of conscience in the most comprehensive sense, liberty of thought and feeling, absolute freedom on opinion and sentiment on all subjects, practical, or speculative, scientific, moral or theological” (Mill 71) believing that we have the freedom to direct our own destiny.
Firstly, Mill believes that individual liberty is instrumental in the attainment of truth. No one can claim an infallibility of knowledge or a definite truth. Falsehoods are often sprinkled with specks of truth; and truth may exists as half-truths held by different people, and it is only through controversy that the truth in the parts can be unified into a larger canvas of the ultimate truth. If one's actions were to be censored completely, society would lose those specks of truth amongst the falsehoods, which would be disadvantageous to society.
The criticism of a majority opinion is the value of free speech, in order to have a valid opinion you must accept and listen to the criticism of that opinion John Stuart Mill argues that anyone should be able to exercise their freedom of speech as long as it does not negatively affect or harm others. To specify, Mill states that there is no justification in silencing someone’s opinion, no matter if this opinion is right or wrong, or even popular or unpopular. The ability to criticize an opinion is a freedom that we deserve to have, John Stuart Mill goes into