John Stuart Mill: Suppressing The Opinions Of Others

“If liberty means anything at all, it means the right to tell people what they do not want to hear” (George Orwell). Whether the opinion is of extreme offense or not, censorship is not the answer nor is the limitation of the freedom of speech. Emerging the truth, can only be possible through the opposition of ideas, thus with no boundries, the full protection of freedom of speech is a necessary quality of any society.

In John Stuart Mill’s second chapter in On Liberty, he discusses the liberty of thought and discussion, and more importantly, describes the importance of dissenting opinion. Mill describes that the “peculiar evil of silencing the expression of an opinion is, that it is robbing the human race.” (Mill 614). He argues, “to refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty.” (Mill 615). It is important to notice the distinction between the certainty of the public and absolute certainty. Mill absolutely rejects the idea that truths can be accepted without hearing dissenting opinion. As he says,

1. The measure of a great society is the ability of its citizens to tolerate the viewpoints of those with whom they disagree. As Voltaire once said, “I may disagree with what you have to say, but I will defend to the death your right to say it” (Columbia). This right to express one's opinion can be characterized as “freedom of speech.” The concept of “freedom of speech” is a Constitutional right in the United States, guaranteed under the First Amendment to the Constitution:

Mill, like Nietzsche, is against uniformity of thinking which results in mediocrity. He inveighs against the tyranny of the majority, which imposes its values on everyone. He believes public opinion stifles individuality, and that society imposes its values on others to its detriment. Mill argues that it is crucial to listen to and permit other perspectives in order for creativity and individuality to flourish. So while Nietzsche might view Mill’s construct as part of the problem, Mill similarly clearly advocates for challenging and struggling against accepted or singular norms of thinking. He argues that “whatever crushes

George Orwell once famously said ‘If liberty means anything at all, it means the right to tell people what they do not want to hear.' This sentence sums up the very essence of free speech; it is, as Orwell believed, the mother of all civil rights. Without the unconditional freedom to offend it cannot exist. Ideas are, more often than not, dangerous things. There is little point in having freedom of speech if it only defends the most popular and innocuous of opinions. The freedom to offend can perpetrate racial, social or religious intolerance; however, conversely, it is also the only means available to fight against such bigotry. Free speech is not something to work towards when the world is ‘better'; it is, rather, the vital tool through

Mill highlights that a, a fool or pig, can only have a different opinion because it knows only one side of an issue. But a Socrates or human, knows both sides of an issue, and therefore can have a different opinion based on valid justification- which can only be achieved haven taken all aspects into regard. Therefore Mill's argument is a good one because it logically argues that people who have experienced both types of pleasures (intellectual

Free speech is the backbone that holds democracy together.  Without a free speech, ideas would not be challenged, governments would not be kept in check, and citizens would not be free.  John Stuart Mill said once that, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person then he, if he had the power, would be justified in silencing mankind.”( Roleff, 21). The right to free speech is essential to “egalitarian democracy,”(Tsesis) however, this right is not absolute and must be limited in certain situations.

John Stuart Mill (20 May 1806- 8 May 1873) was born in London, England. He was a renowned philosopher best known for his interpretation of utilitarianism, an ethical theory developed by Jeremy Bentham. Utilitarianism is based on the concept that an actions morality should be judged solely upon its resulting

First, Mill pointed out that everyone has their own judgments and no one has the right to decide an issue for all people. The liberty of an opinion is often up for debate because we are all confident in our own rightness, even though that confidence is not justified. “They have no authority to decide the question for all mankind, and exclude every other person from the means of judging. To refuse a hearing to an opinion, because they are sure that it is false, is to assume that their certainty is the same thing as absolute certainty. All silencing of discussion is an assumption of infallibility.” (Mill, II.3). Mill pointed out that silencing a potentially true idea hurts society because it is shielded from that possible truth. You never can

Explain in your own words the logic of Mill’s argument, and critically discuss whether happiness should be the criterion of morality.

John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.

Mill concerns his principle of individuality with the idea that each person should be allowed to develop his own ideas and frameworks in which he lives, as long as he acts in a civilized manner, contends no harm to others, and is capable of creating such opinions. Mill describes this notion by stating that, “… the object “toward which every human being must ceaselessly direct his efforts… is the individuality of power and development”; that for and that from the union of these arise “individual rigor and manifold diversity” which combine themselves in “originality”” (Mill 55). Contradictory to the evolutionary ideals of Wilson, Mill stresses the notion

Because of his views on morality Mill would not agree with Aristotle that the completely ethical person will not be conflicted about his ethical choice. According to Mill a person could do the right thing, and act morally while also having the desire to do the wrong thing. To explain this, he gives the example of a

Mill is extremely clear as to why the individual should be sovereign over his or her body and mind—to counter the effects of a possible "tyranny of the majority." Mill states, "It (the majority) practices a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself" (63).

John Stuart Mill and Immanuel Kant in my opinion was two great scholars with two great but very different views, on morality. John Stuart strong beliefs was named Utilitarianism. Simply stated Utilitarianism is the belief in doing what is good specifically for the greater good of the masses/everyone not just someone.