John Stuart Mills Act Utilitarianism

Throughout Philosophy, morality is a central theme. Although each scholar views the definition of morality differently, the goal of people to be better and think for themselves is the main focus. Many philosophers have defined and categorized utilitarianism in different ways. In normative ethics, Jeremy Bentham believes an action is right if it promotes happiness and wrong if it produces the reverse of happiness but not just the happiness of a person who performed the action but also everyone that was affected by it (Duignan). Utilitarianism is the view that the morally right action is the action that has the most good (Driver). The foundation of morality in utilitarianism comes from utility or intrinsic value (Skorupski 256). In utilitarianism actions are evaluated by their utility instead of intrinsic properties of the actions (Skorupski 256). Utilitarianism says certain acts are right or wrong in themselves making us perform them or do not do them at all. On the contrary, concepts of the good go hand and hand with that of rights and obligation causing obligation to be determined by intrinsic value (Skorupski 256). John Stuart Mill theory of utilitarianism reveals what is utilitarianism, the morality, proof of validity, and the connection between justice and utility in the study of thinking.

John Stuart Mill’s political philosophy is consequentialist due to the fact that utilitarianism is directly related to one’s happiness and reality in which they come to the point of being happy. Consequentialist is the philosophy that say the right moral decision produces the best consequence. An individual’s happiness is related and defined upon the ethics of morality, of an action based upon the outcome of that actions consequence. Mill defines “happiness as pleasure and the absence pain” (Mill). Thus, consequentialist and utilitarianism are directly related due to the fact the overall consequences of one’s actions are the direct result of defining both terms. At moral terms, utilitarian means to recognize that the greater good of others should be something that is sacrificed to truly meet the greater good of all people versus just one’s self. Thus, the action of making a sacrifice for others in a moral sense is creating a greater good and increase of what such happiness could be if actions were taking into account for all and not for the greater good of one’s self. In political terms, utilitarian simply means doing what is right for the people versus what the government feels is right to do. Mills would then reference that making decisions should be calculated by your pleasure. Mill’s defines utilitarianism as “holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended

Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human

John Stuart Mill begins the explanation of his version of Utilitarianism by replying to common misconceptions that people hold regarding the theory, and as a result describes his own theory more clearly. The main issue that Mill raises is that people misinterpret the word “utility” as in opposition to “pleasure”. However, utility is actually defined as pleasure itself and also the absence of pain.

Utilitarianism is a theory which implies that “end justifies the means,” through intentions, virtues, or rules that are also ethically important. This theory in normative ethics means that moral action is the one that maximizes utility. Utilitarians believe the purpose of life is to increase pleasure and happiness, and decrease pain and unhappiness in the world. There have been objections against utilitarianism, in which critics believe that it gives the wrong answer to moral questions. J.S. Mills was a utilitarian, who believed we should pursue our happiness, who has been misinterpreted by many critics. Below are some utilitarian objections followed by J.S. Mills response.

In the Utilitarian doctrine the consideration of pleasure and pain is constrained to ends. By this doctrine pleasure is the only thing desirable as an end and pain is the only thing undesirable as an end. Everything else is good or evil as it tends to promote pleasure or pain*. I will argue that pain should be considered as a means as well as an end and show that this is consistent with John Stuart Mill’s version of Utilitarianism. Conjoining the consideration of pain as a means and the notion of association of ideas, I will give what I hope is a unique explanation as to why higher pleasures are so often considered superior to lower pleasures. Finally I will end with a short exposition that may help to explain Mill’s mental crisis of 1826 by using the ideas advanced in this paper.

How do we apply aged philosophies to present day problems? Like his forefather John Stuart Mill, modern thinker Peter Singer approaches moral philosophy from a utilitarian perspective. In this paper, I will argue that Singer’s and Mill’s utilitarian philosophies share numerous similarities but also differ. Singer and Mill agree that selflessness can end human suffering. In addition, their views concerning the significance of consequences align; however, they conflict on the relevance of motivation. I contend that Singer improves upon Mill’s utilitarianism by accurately recognizing the discrepancy between absolute affluence and absolute poverty and also by considering the intricate concept of motive.

Furthermore, Despite Walter Glannon’s second argument against genetic enhancement for personal gain, I contend that the philosophy of John Stuart Mill and Utilitarianism can be used to show that society should will that genetic enhancement be morally acceptable if the adverse cognitive or emotional effects are outweighed by the benefits. Glannon argues that gene enhancement is morally objectionable because “there would be the unacceptable social cost of some people suffering from adverse cognitive or emotional effects of the enhancement.” Under Utilitarianism, society would likely deem that genetic enhancement is acceptable even though there is a risk of adverse cognitive or emotional effects. This is because the consequences of the

Utilitarianism is a normative ethical theory that holds the morally right course of action in any given situation is the course of which yields the greatest balance of benefits over harms. More specifically, utilitarianism’s core idea is that the effects of an action determine whether actions are morally right or wrong. Created with the philosophies of Jeremy Bentham (1748–1832) and John Stuart Mill (1806–1873), Utilitarianism began in England in the 19th Century. Bentham and Mill built their system of Utilitarianism on ancient hedonism (pursuing physical pleasure and avoiding physical pain). Although both of these philosophers agreed on the basic principals of Utilitarianism they disagreed on what exactly hedonism is.

Utilitarianism, a philosophy by Jeremy Bentham, and modified by John Stuart Mill. John Stuart Mill believed that an action is good if it leads to good consequence, and the motive behind the action does not matter. Also, if the consequences makes majority of the society happy. A concept in Mills philosophy is the Harm Principle; If the consequence doesn’t cause social unhappiness it shouldn’t be banned. Another belief of Stuart is “those actions of self-sacrifice that we acknowledge to be good derived their value from their promotion of the general happiness, although they may deny individual happiness (164).” Mills also believed that human are controlled by external sanctions and internal sanctions. I would disagree with Mills philosophy.

In “Utilitarianism,” John Stuart Mill responds to several objections to the utilitarian view, but what exactly is the utilitarianism view. Utilitarianism is the view that an action is good to the extent that it produces the greatest possible overall happiness or utility. According to Mill, utility is the pleasure itself and the absence of pain. What this means is that pleasure and the absence of pain are the only things desirable as end in themselves. It's the only things that is inherently good. A good example of utilitarianism would have to be about the Trolley Problem or to me gay rights. With gay rights, legalizing gay marriage would cause the greatest amount of happiness. Therefore, any circumstance, event, or experiences is desirable only if it for pleasure.

Explain why Mill distinguishes between higher and lower pleasures and assess whether he achieves his aim or not.

Utilitarianism is one of the most commonly used ethical theories from the time it was formulated by Jeremy Bentham and John Stewart Mill in the nineteenth century. In his work, Utilitarianism, Bentham “sought to dispel misconceptions that morality has nothing to do with usefulness or utility or that morality is opposed to pleasure” (MacKinnon, 2012, p. 53). To simplify the utilitarian principle, which is one of utility, one can surmise that morality is equated with the greatest amount of utility or good for the greatest number of people (MacKinnon, 2012). Also, with its orientation to the “end or goal of actions” (MacKinnon, 2012, p. 54), Utilitarianism thus, espouses the consequentialist principle, e.g., the evaluation of any human act lies not so much in the nature of the act or the drive behind the act but rather the result of the act (MacKinnon, 2012).

This work has probably received more analysis than any other work on utilitarianism available. However, I seek to do here what many others have been unable to accomplish so far. I hope to, in five paragraphs, cover each of the chapters of Utilitarianism in enough depth to allow any reader to decide whether or not they subscribe to Mill's doctrine, and if so, which part or parts they subscribe to. I do this with the realization that much of Mill's deliberation in the text will be completely gone. I suggest that anyone who seeks to fully understand Mill's work should read it at length.

John Stuart Mill, in his Utilitarianism, turns morality into a practical problem. His moral theory is designed to help one evaluate his moral principles and senisibilites and be able to ajudicate conflictions in moral conflicts. Mill postulates that actions are right so far as they tend to promote happiness and minimize pain. This theory manifests itself as an impartial promotion of happiness. Morally "right" actions are ones which promote the greatest happiness for the greatest number number of people and reduce pain. Utilitarian moral theories need to be coupled with theories of well-being, so that we can point to what is being maximized through the moral theory's operation. Mill's moral theory is