John The Baptist Essay

John as we know today was one of the twelve apostles of Jesus. He was also the brother of James, who was also an apostle. John was the son of Zeebee and of Salome. His father was a fisherman while living in Bethsaida in Galilee on the border of the lake Gennesareth. John's mother was one of many women who gave to the maintenance of Jesus Christ. John's parents were very good people, they loved God and his son. It is said that john and his brother James were fishing when Jesus came and chose them. They were soon known as the fishers of men. The John of whom I am talking about is John the Evangelist.

In the New Testament, more specifically in the Gospel of Matthew, Jesus ushers in a new way of thinking centered around Earthly suffering and the reward of Heaven. John the Baptist, a man of much faith, plays an important role in representing this theme; in Chapter 14 of the Gospel of Matthew, John, faces Earthly Suffering when he is unjustly put in jail and killed. Though the New Testament is an elaboration of the Old Testament, it carries different themes and teachings. Noticing this shift, Italian painter Michaelangelo Merisi da chose to depict the scene of John the Baptist’s death, elaborating on the bible verse and using his dramatic painting in order to provoke more emotion from his audience.

The first four books of the New Testament, collectively referred to as “The Gospels,” are Matthew, Mark, Luke, and John. Defined, gospel means “good news” (BD, 682). Together, these gospels written by distinctly different authors, each with a different perspective, offer marvelous insight into the life and ministry of the Savior and Redeemer, Jesus the Christ. Through their similarities and differences, they provide a beautiful testimony of his teachings and works to provide a dynamic and living picture of who Jesus is: a King, Christ in action, a human, and as the light and life of the world. Each author is striving to bring the good news of who the Son of God is and his amazing and infinite Atonement, to all mankind.

This quote represents the struggles John went through on his journey eastward to new york and in the quote it is said “my body is painted for death” showing how terrible the conditions were for him and how he was borderline dead. Also he felt exhausted as his limbs are weak. Though in the quote he still progresses and searches for knowledge as he mind is still set forward as he goes to the place of gods.

The good news is that the power of death has been defeated, release from demonic fear and Satanic evil is available, and freedom from the bondage and slavery to sin has been purchased. Those that do not hear this good news will not know that the enemies of the Kingdom of God (death, sin and Satan) have been decidedly defeated, and that they will stand helpless before the “mighty conqueror,” death. When the end comes, the Kingdom of God, instead of appearing in quiet humility in believer’s hearts, as Hawthorne explains, “will show itself in power and great glory, purging all sin and evil from the earth.” This is not to say that in the end everyone will be saved. Instead, this great purging is described in Matthew 3:11-12 in which John the Baptist describes the final judgement. Some of those present will have been baptized with the Holy Spirit and will experience the Kingdom of God. Those remaining will be baptized with

The painting Salome with the Head of John the Baptist by Giovanni Antonio da Pordenone depicts Salome with the head of John the Baptist on a platter after having the head requested by Salome’s mother who is presented on her right side, with the executioner on her left. This painting is similar in meaning to Judith with Head of Holofernes by Fede Galizia which shows a women named Judith elaborately dressed in wealthy clothing and jewels holding the head of Holofernes, her enemy, while her maid is in the shadows. Both paintings are painted with oil on canvas and are hanging in the Ringling Museum in Sarasota, Florida. Because both paintings show various art elements and principles, they are alike in design.

I believe it was important to have the word from the four Gospels. Each Gospel highlighted different events of Jesus’ life. Matthew portrays Jesus as the son of David and is mostly speaking to the Jews. Mark shows Jesus as the son of Man and starts with the beginning of His ministry. Luke tells about Jesus’ life from birth all the way to His death and ascension. Finally, John writes as an eyewitness of Jesus’ life and shows Him as the Son of God. Without having the four Gospels, we wouldn’t have a true picture of Jesus’ life.

The Gospel of John was called the divine gospel by Clement of Alexandria, and Maximus the Confessor praised it for being “theology itself.” The Gospel of John presents the relationship between the Father and the Son as paradigmatic for the relationship between God and believer, as mediated through Jesus Christ. In Jn 5:17, Christ equates himself with the Father when he says, “My Father is still working and I also am working.” He emphasizes this saying, “just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes” (Jn 5:21). The Father judges no one but has given all judgment to the Son” (Jn 5:22). This equality with God shows the relationship of Christ with God the Father, and also later on becomes

John the Baptist was mentioned many places in the Bible, whether it’s a prophecy, the account of his life, or what Jesus said about him. It’s safe to say John the Baptist’s name is written a good bit of times in the Bible. I am going to discuss what Jesus told others about John the Baptists between the chapters of Luke 1, Malachi 3 and 4, and Isaiah 40. I will also later review the similarities and differences between John the Baptist and Elijah.

In this gospel, we will see how the apostle John makes an effort to give testimony the nature of the Lord Jesus and the influence of the Kingdom of God in humankind. It is true that the gospel of John is the gospel

The book of 1 John was written by John, son of Zebedee, who was part of Jesus’ inner circle (Aland 834). Although the book does not specifically state the author or the audience, each has been identified by historians over time (Paul, Rosner, and Mosser 261). During the time that John wrote his letters, considering they focus on the same problems, we assume that this was during a time where the Christian community was being threatened by false teachings. This threat was very serious and “appears to have arisen from within their Christian community,” which is why John spends most of the time addressing this problem (Dodd 146). The “traditional idea is that the letter of John originated from Asia Minor is sound” (Dodd 147). But, to be specific, there is evidence that they were written in the town of Ephesus as well as the Fourth Gospel. Because the letter have been closely associated with the Gospel of

John is presented in a very exalted manner in the sense that he was the man sent from God. However, his identity is not dwelt on, but there is a stressing that he was himself not the light. He is described purely in the light of his ministry of bearing witness to the light. Brown states that this fourth gospel was written in order to correct a sectarian group in the writer's audience who saw John the Baptist as the Messiah or being equal in status with the Messiah. Therefore, this becomes the force of the argument presented in verses 6-9 and advanced in the latter parts of the chapter. However, this is not to claim that the gospel denies John the credit and respect for his role. Further, this polemical purpose should not be seen to veil other correspondingly significant impetuses for John's

For the Fourth gospel, the evangelist unveils Jesus’ ministry as “to make God known.” This implies that Jesus is the only one who is perfectly identified as the full revelation of God. He is the Word made flesh (cf. Jn. 1:14). He is the one as said in John 14:8 (Philip said, “Lord, show us the Father and that will be enough for us), and his response in verse 9 “[…] anyone who has seen me has seen the Father.” It attests to the fact that Jesus is “the Father’s only Son” John. 1:18 and also reveals the unique relationship that exist between God the Father and Jesus. The second person of the Trinity through whom creation came to be becomes incarnate. Jesus who is identified as the Word in the Gospel of John takes on flesh to communicate to

In the first 15 chapters of the book of John, there are 7 different I am statements. The words “I am” are an obvious callback to the Old Testament. Although there is a clear separation between the Old and New Testaments, each of these statements have meaning in their own context that relates to each other.

The majority of the information that we have today, describing the earthly ministry of Jesus Christ, is contained in the four Gospels.