John Winthrop's Puritan Ideas

In the Puritan religion, one cannot love anything more than one loves God. In the case of John Winthrop, this edict became an issue. He did not want to abandon the Church of England as the separatists did, a decision which eventually led to the pilgrims starting their own new church. Winthrop wanted to purify the church; however, the government in England made this particularly hard and eventually this is what led to Winthrop leaving England for the New World to solve the Puritan Dilemma. The Puritan Dilemma was a figurative battle between the Church of England and the Puritan religion. It was also a real threat with opposing religions that would come and threaten the Puritans way of life. John Winthrop recognized these problems and sought to remedy them.

The Puritan settler’s beliefs in the relationship between individuals, God, and the community during the seventeenth century in New England created a sense of us (the Puritans) vs. them (the Native Americans and non-Puritan colonists), who hindered the idea of a city upon a hill, the perfect Christian community. From John Winthrop’s sermon warning the first settlers of New England about the retributions God would bring to the community if individuals broke there covenant with God (Winthrop 17-20). To the way, those same beliefs, brought over by the first Puritan settlers, affected the future interactions Puritans would have with Native Americans during the times of declension, and their views towards them as seen in Mary Rowlandson’s narrative.

The New England colonies developed rapidly, largely due to the influence of the Puritans. The Puritans came to the new world seeking religious freedom and helped found most of the colonies in the New England region. The Puritans wanted a United government that will later become the basis for the Unites States, they believed that the overall well being of the people was more important than the well being of the few, and the Puritans believed that religion, church, and community were important aspects of the people’s lives. The Puritans’ religion allowed them to prosper in the political, economical, and social development of the New England Colonies in the 1630-1660’s.

In the 1630's and the 1640's, the Puritans traveled to the colonies to detach from their opinion of a convoluted Church of England. They set up towns and started new lives that were all based on their idea of a pure religion. The Puritan's definition of a pure religion did not include many of the ideas of the Church of England. They built the colonies and made a system based upon the idea that God was the most important aspect of life. Puritan ideas and values influenced the political, economic, and social development of the New England colonies from 1630 through the 1660’s by spreading their beliefs into every facet of daily life. Politically their ideas regarding what was considered sinful behavior and how power was separated among the

Therefore, the Puritans strived to work towards religious and moral reforms, and to do so, first escaped persecution from the Church and the King. As a result, a group of non-separatist Puritans led by Thomas Dudley and John Winthrop established a colony in Massachusetts Bay, mainly in order to have religious freedom, but also to maintain British cultural influences (before they had ventured to North America, they lived in Holland for a few years, but decided to leave in order to settle “as a distinct body of themselves” in the New World). Unlike in the Chesapeake Bay regions, religion was at the forefront of everybody’s mind, as every settler was a devout follower of God (at least at the beginning). Therefore, the cardinal principle in their community was a sort of religious exclusiveness as the Puritans held their spiritual beliefs, which translated into certain “community laws” and customs, highest. On the other hand, religion was a negligible motivator for colonists settling in the Chesapeake Bay regions.

She defines the pilgrims of Plymouth, who separated from the Church of England, and the puritans of Massachusetts Bay Colony, who opted out to reform the church within. Throughout this book Vowell is able to show how much we did not learn in history class. Through this unique style she captures her reader in a historical journey from England to the colony of Massachusetts Bay. Among the most purely Puritan are the governor John Winthrop and his right-hand minister John Cotton. She introduces some of the colony's reformists Anne Hutchinson, a woman who dared to have some words of her own, and Roger Williams, whose rebellious and shocking ideas led to such American standards as freedom of speech and separation of church and state. In this book Vowell does not only give her reader a history lesson, but the tells of real people who happened to set the stage for a future democracy. She leaves the reader with the sense of how important words still are. The words of the past transition and develop to form our current

People immigrated to America for many reasons, most people shared in the same ideas of going to the New World to start new lives away from England. Roger Williams and John Winthrop both joined in the Puritan dissent to New England, but while they were living in Boston, Massachusetts they did not agree on several matters. These two men had contrasting views when it came to Christianity, separating from the Church of England and religious liberty.

Dissent always existed in the New England Colonies; the Puritans rarely all agreed on one point. Differing theological opinions forged a schism between groups and lead to the creation of colonies such as Rhode Island. As they stressed literacy, individuals formed their own impressions of the gospel. Minister Roger Williams, for example, disagreed with the Massachusetts Bay Colony’s Indian relations and lack of religious freedoms. Roger Williams wrote this on the matter, “God requireth not a uniformity of religion to be enacted and enforced; which enforced uniformity sooner or later is the greatest occasion of civil war.”

In Edmund S. Morgan’s, The Puritan Dilemma, it was evident that John Winthrop focused his entire life around glorifying God, in turn creating a government that did the same. This ideology translated into the way he shaped and structured Puritan society. Winthrop first focused on the formation of a community of unity and harmony, then built a government that fostered it. All of the governmental structures in place were supporting one main focus of the Puritan society being “a city on a hill.” Citation Further, Puritan society was to act as an example for the surrounding colonies of godly living. Harmony was backed by their ideals of

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

John Winthrop and the Puritans dared to make the dangerous journey across the Atlantic Ocean for their religious beliefs. The journey was expected to be difficult and the new land was expected to be unlike anything they had ever seen before. They were looking to become just the third group of people to successfully make the trek to the new world. While on the ship destined for what is now known as America, John Winthrop pulled all the Puritans together and delivered to them a speech bestowed upon him from God. Winthrop’s speech was later recorded and renamed “A Model of Christian Charity”. Winthrop uses this sermon to motivate the Puritans as they head for the new world. Winthrop persuades the Puritans to not worry about wealth, to love

Within the colony of Massachusetts, religion played an important role in shaping the community’s people and interests. The reason for the Puritans move to North America was to escape the convictions the Christians of England were placing on them (Divine, 89). Winthrop and his followers believed that in this new land they must create a place where they could come together as a people and build the perfect religious society (Divine, 90). In a speech about his vision for the land, John Winthrop said, “We must delight in each

Winthrop passed this ideology to other Puritans who were in search of an answer in life. He told the Puritans that if they bound themselves together, God would protect them and ensure their prosperity. He truly believed that he and the Puritans could be as a "City Upon a Hill." He believed that their society could be a model for all communities around them, and that all eyes would be on them. The Puritans believed that a covenant had been formed between them and God, requiring them to build a society based solely on teachings from the

The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.

During the 17th century, many Puritans set sail for New England in order to escape religious persecution and re-create an English society that was accepting of the Puritan faith. John Winthrop, an educated lawyer from England who later became governor of the Massachusetts Bay Colony, was one of the first in North America to advocate Puritan ideals and lifestyle. Winthrop delivered his sermon A Model of Christian Charity, in hopes of encouraging his shipmates to establish a truly spiritual community abroad. Almost fifty years later, a Puritan named Mary Rowlandson, daughter of a wealthy landowner and wife of a minister, wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, describing her 11-week captivity by native