Jonathan Edwards Puritan Beliefs

Jonathan Edwards (1703-1758) is widely recognized as one of America’s most profound Theologians. Some might even consider him the master of Puritan revival, since he was the leader of the Great Awakening. During his time he was a devout Calvinist who had the power of single-handedly keeping the Puritan faith strong for over twenty-five years, by using vivid imagery to provoke his audience. Edward's dialect was exquisitely influential and yet wielded with class and ease. This essay argues that Edwards was a prestigious theologian in his time that helped shape modern religious culture.

The Great Awakening also played a role in government and society. The Great Awakening was based on a wave of rivals that were an attempt to keep churches and religion from dying in an era that believed that nature held more answers that the Bible. The Great Awakening allowed for ministers like George Whitefield and Jonathan Edwards to share their ideas about God’s vengeful supremacy and for the first time sermons were being aimed at colonist’s hearts, instead of their heads. These revivals awakened and refreshed the colonists, allowing them to forget the anxiety and uncertainty that they had about America at the time, as well as Great Britain affect on their new home. The sermons communicated the message that every soul in fact was important to God, as well as that both men and women had to choose to be saved, making religion a very personal experience that once was very generalized.

Jonathan Edwards Sermon “ Sinners in the Hands of an angry god” contributed into the Great Awakening, showing that Hell was real, and whoever defied god was put down. Edwards used dark imagery to get his our heads, the meaning that everyone is predestined and anyone can be sent to hell. Edwards says in his sermon that “ God's enemies are easily broken into pieces, they are a heap of light chaff before the whirlwind”(2). Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them, should they continue life without their devotion to Christ? This made many people horrified and help start the great Awakening, making Christians more aware of the power of Christ, and increase their devotion to Christ.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

To begin, the Great Awakening took place during the early 1730’s. It was a period where religious revivals were spreading along the Atlantic coast. Preachers such as Jonathan Edwards would go around and try to get people back into Christianity. One reason why colonist turned away from Christianity was because of the Enlightenment. He would describe hell and heaven trying to convince colonist to rejoin christianity.

Jonathan Edwards, a negative and realistic man, focused on how God is a judgemental god and sinners will be put to a painful death, they should be fearful. He says in the first few lines of his speech, Sinners in the Hands of an Angry God, “So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit.” (Edwards, Pg. 23) Edwards implies that everyone deserves to be in hell and he goes on to say that God is an angry God and that no one had done anything to try to ease His anger. Edwards also played a large role in the Great Awakening. He wanted people to experience Christianity in an intense and emotional way. In his speech, he said, “O sinner! Consider the fearful danger you are in: It is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell.” (Edwards, Pg. 26) Edward’s speech was opportunity knocking at everyone’s doors. He influenced people to want to be saved in a way that made many fearful of what could happen to them if they weren’t saved or a child of God. Edwards believed that God set the world in motion, but was not active in everyone’s life. Edwards believed that God created the world and

A product of the religious revival in Western Europe from late 17th century to early 18th century, the First Great Awakening was a period of religious growth throughout the British American colonies from approximately 1720 to the 1740s. This awakening was led by many religious figures such as John Wesley - a founder of Methodism in the Church of England, George Whitefield - an Anglican who preached throughout the colonies from 1739 to 1740, and Jonathan Edwards - an Apologist of the Great Awakening who led the revival in Northampton, Massachusetts. Although this period of religious high is referred to as “The First Great Awakening,” historians still debate whether or not this grandiose title is deserved.

The First Awakening began in New England where John Edwards was a new light minister known for Sinners in the “Hand of an Angry God.” Many new light ministers saw state supported churches as obstacles to expressing faith. It is said that the First Awakening spurred the American Revolution. Edward’s emotional sermon caused people to leave state churches in large quantities. As the number of church memberships dwindled, people began to question aspects of their daily lives such as religion and the government.

He made several trips to America to preach. Whitefield was most famous for his stentorian voice and his passion while preaching. He was said to have helped begin the Great Awakening mainly in the southern colonies. He was not the only one to contribute. Jonathan Edwards is a key person in the Great Awakening, even being thought to be the first preacher of it (Ppt). He is most famous for his sermon “Sinners in the Hands of an Angry God.” (p. 100). His sermon was intended to frighten the colonists so intensively that they would come to salvation, even going as far to say, “The God that holds you over the pit of hell, much as one holds a spider or other loathsome insect over the fire abhors you… his wrath towards you burns like a fire; he looks upon you as worthy of nothing else but to be cast into the fire.” (Jonathan Edwards). Edwards is thought to have started the revivals in Massachusetts, giving other preachers the chance to follow in the other

The Puritans were a religious group of people who came from England to America in the 1600’s. As Protestants, they relied heavily on the Bible as the guide for every part of their lives. They used these biblical principles as the basis for their laws and marriage. The Puritans had very strict rules about how men and women should act in a marriage and had very harsh penalties for those who broke these rules. According to Matthew Glass and Edward Queen, “During the Colonial Period, Protestant Americans viewed sex as a fundamental feature of married life, enabling reproduction as well as providing an outlet for feelings.” Because they felt this was an important part of marriage, the Puritan laws were meant to be followed. As society gained more people, sex became more widespread which made the officials of the church look for more ways to stop the desire to do anything. Overall, the Puritans had meticulous standards for individuals, immoderate laws and punishments, habits and daily life which were strictly formed by decisive ways.

One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were

The primary goal of a sermon in church is to convince or persuade the congregation to turn to God and follow his ways and beliefs. A sermon is commonly broken up into several subsections beginning with “(1) an introduction ‘to establish a common ground of religious feeling’; (2) ‘a statement of the text’ which is often drawn directly from the Bible; (3) the ‘body of the sermon,’ which consists of repeated emotional climaxes; and (4) the ‘conclusion’ which resolves the emotional tension aroused by the sermon by drawing the sinners to God.” (Pipes 143). Based on these characteristics and King’s religious background and experience as a preacher, it is logical to argue that the structure of “A Letter from the Birmingham Jail” resembles that of a sermon which is aimed at an audience much larger than that of just eight clergymen. Through his brilliant use of persuasive methods and emotional appeal, Martin Luther King turns a simple response to a letter into a national cause for white support to combat segregation.

of religon. More people came to church for the worship of god from their heart.

The First Great Awakening, was a religious revitalization movement that came through the Atlantic region, and even more so in the American colonies in the 1730s and 1740s, forever impacting American religion & is widely known as the most important event for American religion during the eighteenth century. The First Great Awakening was inspired by an English Methodist known as George Whitefield along with other ministers, when many people in the rural areas rejected the Enlighted and rational religion that came from the Cosmopolitan pulpits and port cities. George Whitefield began this movement with speaking tours through the colonies (“The Great Awakening”).

In the mid 1700s, religious enthusiasm in the American settlements was biting the dust. Individuals were turning out to be increasingly common and simple. Keeping that religion once had a tremendous impact upon individuals, Jonathon Edwards began The Great Awakening. At that time period he would read these scary sermons trying to get people back into puritan beliefs. A similar author that can be compared with Jonathan Edward's is Washington Irving. The two stories they wrote that have similar beliefs is a sermon "Sinners in the Hands of an Angry God" by Edwards and Washington Irving's "The Devil and Tom Walker." these pieces are similarly connected by the inclusion of the existence of karma and their beliefs that humans are nowhere near perfect.