Jonathan Edwards The Great Awakening Analysis

Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements

The Second Great Awakening laid the foundations of the development of present-day religious beliefs and establishments, moral views, and democratic ideals in the United States. Beginning back in late eighteenth century and lasting until the middle of the nineteenth century,1 this Protestant awakening sought to reach out the un-churched and bring people to a much more personal and vivid experience of Christianity. Starting on the Southern frontier and soon spreading to the Northeast, the Second Great Awakening has also been associated as a response against the growing liberalism in religion - skepticism, deism, and rational Christianity.2 Although the movement is well-known to be

Jonathan Edwards (1703-1758) is widely recognized as one of America’s most profound Theologians. Some might even consider him the master of Puritan revival, since he was the leader of the Great Awakening. During his time he was a devout Calvinist who had the power of single-handedly keeping the Puritan faith strong for over twenty-five years, by using vivid imagery to provoke his audience. Edward's dialect was exquisitely influential and yet wielded with class and ease. This essay argues that Edwards was a prestigious theologian in his time that helped shape modern religious culture.

They argue that the spiritual impact was momentous because church membership increased during the Great Awakening. “Between 25,000 and 50,000 new Christians were added to the churches in [New England] whose total population was then about 300,000.” (Clouse 92) However, this idea is invalid because church membership returned to its previous numbers after the Great Awakening. The gain in church membership was not significant in the long term as “there were many false conversions during the Great Awakening which diminished its [spiritual] influence.” (Clouse 93)

Jonathan Edwards Sermon “ Sinners in the Hands of an angry god” contributed into the Great Awakening, showing that Hell was real, and whoever defied god was put down. Edwards used dark imagery to get his our heads, the meaning that everyone is predestined and anyone can be sent to hell. Edwards says in his sermon that “ God's enemies are easily broken into pieces, they are a heap of light chaff before the whirlwind”(2). Edwards hoped that the imagery and language of his sermon would awaken audiences to the horrific reality that he believed awaited them, should they continue life without their devotion to Christ? This made many people horrified and help start the great Awakening, making Christians more aware of the power of Christ, and increase their devotion to Christ.

As many religious leaders before and after him, Edwards's source of inspiration and guidance is the Bible. His understanding of this cornerstone of New England society enables him to reinforce a persuasive dissertation with biblical quotes and passages; however, not all the quotes cited by

Later on, Professor Lambert mentioned a revival in Freehold, New Jersey that occurred at a similar time as the Northampton revival. Once again, the revival was never referenced by newspapers during the revival; however, this awakening became well-known among evangelicals in 1736, when Jonathan Edwards heard about it from a man named William Tennent. Although these two revivals were never mentioned during the actual event, Lambert ironically noted, “ By 1739, however, Northampton and Freehold had become linked in the minds of evangelicals as sites in a great and general awakening, in large measure because the Faithful Narrative, first to memorialize the event, had quickly emerged as a model for revival accounts elsewhere.” Jonathan Edwards’s ingenious Faithful Narrative on the Northampton awakening became a template for other evangelicals to copy for their individual town’s revival.

The Great Awakening is a time of religious restoration where individuals start to "stir" as they start to recall the presence of God, being "conceived" once more. As a minister, Jonathan Edwards conveyed numerous sermons trusting delinquents of various sorts would convert.Edwards trusts the world is brimming with transgression and that humankind survives due to God's kindness.

During the early eighteenth century between 1730 and 1750, a resurgence in religious fervor known as the First Great Awakening developed throughout the thirteen British Colonies. As the European Enlightenment ideas of reason and logic in all things began to grow in Europe and the colonies, the First Great Awakening derived from an attempt to restore the predominance of emotion and spiritual piety in religion. Likewise, throughout the first half of the nineteenth century, the Second Great Awakening again invigorated religious zeal in the United States in response to the growing secularism in America and complacency of religious believers. The First Great Awakening’s prominent figures, Jonathan Edwards and George Whitefield, discredited the socially stratified religious ideology of established churches such as the Christ Church and popularized the religious ideology of fervent personal connections with God and the principles of spiritual guilt and Calvinist predestination, or the selective and predetermined salvation and damnation of people. From the First Great Awakening also arose the decrease in traditional church parish worship and the appearance of emotionally impassioned itinerant preachers in the thirteen colonies and the mass preaching to emotional crowds outside. The Second Great Awakening eroded Calvinist predestination, and instead religions such as Methodists and Baptists professed the equality of all before God and salvation for all who repent for their sins and

It reflects on the Puritans’’ ideals and beliefs. Such as, they believed in salvation and that the fate of individual soul was predetermined by God. Also, that salvation was a private choice among God and the 'Elect'. Elects or Saints were the ones who were saved and the ones who weren't were 'wicked’.

Edna ,still saddened by Roberts departure decided to go and visit a friend of hers,Mademoiselle Reisz, to hear her play the piano when she arrived she had discovered that the woman had moved. Edna then visited Madame Lebrun's home to retrieve the address . There she was greeted by Victor who told her the contents of the letters received from Robert. Edna was sad that Robert had not written her. As victor escorted Edna out...Madame Lebrun and victor discuss how Edna had changed saying “she doesn’t seem like the same woman.”. After receiving the new address she visits the artist ,Mademoiselle Reisz, Madam is very pleased to see her and inform her that Robert had written a letter almost entirely about Edna. Edna is flattered and begs to read the letter . Robert has requested the Madame to play a song for Edna on the piano. As Edna reads the letter and listens to the music ,she is deeply moved . She weeps.After the visit Edna ask is she can visit again and The madam informs her her company is welcome anytime.

These centers helped to educate the people in the colonies and learn about their common history, all to contribute to the growing sense of education the people were trying to develop. Research shows that “...the Great Awakening as the first spontaneous mass movement of the American people. It tended to break down sectional boundaries as well as denominational lines and contributed to the growing sense that Americans had of themselves as a single people, united by a common history and shared experiences” (Kennedy 97). This quote is showing that the Great Awakening had greatly impacted the education of others and how it was able to help develop the growing minds of the Americans. The colonial colleges the “new light” ministers had founded were Harvard, William and Mary, Yale, College of New Jersey (Princeton), The Academy (Pennsylvania), King’s College (Columbia), Rhode Island College (Brown), Queen’s College (Rutgers), and Dartmouth.

The main outcome of the Awakening was a resistance in contrast to spiritual law which leaked into different zones of colonial life. In spite of the fact that a religious development, the Awakening had ramifications in social and political circles also. Traditions of thoughtfulness and obligingness, the overseeing standards of life in the colonies, were put aside for a more difficult stage. The Great Awakening is generally partitioned into four times of American history. The initially happened while America was still a part of the English settlements. Such religious masterminds as Jonathan Edwards and George Whitfield urged a scholarly method to scripture. Amid this period, the houses of worship in the colonies were still particularly fixing

One of the many famous revivalists, Jonathan Edwards is credited with sparking the Great Awakening in the colonies through his famous sermons such as Sinners in the Hands of an Angry God and leading one of the very first revivals in Massachusetts. Edwards’ use of vivid descriptions of Hell successfully reinstated the colonists’ need for salvation and assured good works and dependence on God’s grace would help earn it. Edwards played a critical role in the Great Awakening in which he was able to spread the ideals of the Awakening like wildfire and help the colonists bring religion back into their lives.

The Great Awakening happened in the 1730’s, it was caused by revival religious that blew through the British American colonies Their styles of Whitefield and Edwards were different because Edwards' voice was not power, and he spoke calmly. However, Whitefield speaks powerfully and passionately but his voice was pleasant, and he spoke without a microphone. Their styles were also different because Edwards preached salvation through God’s grace while Whitefield preached salvation through good works. Their styles are similar because both Edwards and Whitefield brought their audience to tears. They both preached to the hearts and touch the emotions of their followers. The first awaking created a sense in the colonies that the hierarchy of the