Joseph Frankl 's Man 's Search For Meaning

"Everything can be taken from man but ?the last of the human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way." In this, Frankl discusses how different men chose different attitudes. Some remained descent, while others chose to become sadistic. He explains that it is the condition or the atmosphere that forces man to make this decision but that the condition or atmosphere does not make the decision. Each person has to decide what attitude to adopt. As Frankl further explains "there is also purpose in life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence restricted by external forces."

We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.

The concentration camps from World War II are part of a painful and tragic incident that we have learned about in school for many years. And while we are taught the facts, we may not fully understand the emotional impact it had upon the humans involved. Upon reading Night by Elie Wiesel, readers are given vivid descriptions of the gruesome and tragic behaviors that the Jews were forced to endure inside he treacherous concentration camps. Among all of the cruelties that the Jews were exposed to, a very significant form of the callous behaviors was the demoralization of the prisoners. Each inmate was given a tattoo of a number, and that tattoo became their new identity within the camp. Every prisoner was presented with tattered uniforms that became

Shock, apathy, and disillusionment were three psychological stages that the prisoners of the Nazi concentration camps experienced. Ironically, it took an event of such tragedy and destruction to enable us to learn more about how the human mind responds to certain situations. Frankl’s methods for remaining positive can be used by every human being to give them a meaning in their lives regardless of what predicament or mental state they are in – it is in many ways like a phoenix risen from the

Everyone experiences emotional and physiological obstacles in their life. However, these obstacles are incomparable to the magnitude of the obstacles the prisoners of the Holocaust faced every day. In his memoir, Holocaust survivor Elie Wiesel, illustrates the horrors of the concentration camps and their mental tool. Over the course of Night, Wiesel demonstrates, that exposure to an uncaring, hostile world leads to destruction of faith and identity.

Through Frankl's view of suicide you can discover his view of human person. Suicide is wrong in all cases, and should not be even considered an option. He believes that all people can find some meaning in life which would prevent them from giving up all hope and ending their lives. Every human life has meaning, and therefore every human life has value. While in a concentration camp serving as a doctor to those who were ill with typhus or other diseases, he encountered two individuals who had given up hope on life. He asked them both to think of something worth living for. One answered that he had a son waiting for him at home, and the other said he was writing a book and wanted to finish it. Frankl helped them find meaning in their lives to hold on to some hope. Just as they did, anyone can find a meaning to live for, whether it be another person or a goal or achievement.

In this scene from Night, Elie Wiesel and his inmates are rushed out of their barracks at 5 A.M, forced to strip, and ordered run, naked and cold. Elie unveils that enslavement strips one of their personal identity leading to dehumanization. Wiesel observes “Mountains of prison garb” in the concentration camp. The use of hyperbole, exaggerating the amount of prison garb, emphasizes the high density of individuals in the camp. They are forced to wear the same uniform clothing, illustrating the destruction of individuality. The use of the word “prison” shows the birth of subjection. Wiesel also uses syntax to demonstrate the conformity of the camp, recalling the daily routine “Disinfection. Everybody soaked in it. Then came a hot shower. All

In his memoir “Night”, Elie Wiesel gives his account of events that took place during the holocaust. Historical records confirm that the holocaust was an undesirable experience for the victims who had to go through physical torture. In his memoir, Wiesel gives gruesome accounts of the different threats prisoners faced at the Nazi concentration camp. Clearly, the psychological threats seemed to wear the prisoners down more than the physical ones, nevertheless, the prisoners adopted physical unresponsiveness and emotional numbness to protect themselves from both threats, however, Wiesel carefully selected the two execution scenes to strengthen the pathos of his memoir, and to show that sometimes even emotional numbness fails to shield one from

When World War II ended, many of the prisoners felt as if their newly found freedom was surreal. The mental and physical torture the prisoners underwent led to the loss of happiness, even after they achieved freedom. Victor Frankl writes “there could be no earthly happiness which could compensate for all we had suffered...and yet we were not prepared for unhappiness” (Frankl 147). With everything they went through, it is understable why these

Man’s humanity is lost during the time of World War II. People victimize other people. Family fighting family, brother fighting brother in an act of mass genocide. Thoughts are beaten and drilled into their heads turning humans into mindless, fighting soldiers for an outlandish cause of “purifying” the population. During the Holocaust many books were written about the survivors. One book, Night by Elie Wiesel, exemplifies the inhumane acts of people against other people. Eliezer was a young boy when he was taken to a concentration camp, he worked and traveled from camp to camp. Treated like feral animals, the prisoners are worked to breaking points and have to endure raucous conditions. Many events in Night show how sick the people were to one another, more than enough to fit in this paper. A single essay cannot do justice for this memoir. The Jews in Night were treated so inhumanely throughout the course of the entire holocaust, but even though they were treated like sickly animals they treated each other just as bad.

Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.

Many arguments were made in Viktor Frankl’s Man’s Search for Meaning about the term “suffering” and how us as individuals respond to others suffering. Frankl says that if suffering has no meaning, then there is no reason to live at all. Simone Weil incorporates this in her book An Anthology by arguing that it is our obligation as human beings to aid to ones suffering. Frankl and Weil both have the same idea in that they both look at people who are suffering. Seeing what each side argues will help determine which argument is more reasonable than the other.

Life was consumed by constant orders, labor, malnutrition, disease, and murder in the concentration camps. Yet somehow the human psyche in many individuals was able to endure throughout these imprisonments. Men and women were almost completely dehumanized during this genocide, but their psyche survived it. People had to find little things to keep themselves content and to nurture their psyche. “Humor was another of the soul’s weapons in the fight for self-preservation” (63). Humor allows a person to escape a situation and rise above it, even if only for a short time. Humor can never be taken away from anyone because it is naturally within us. Humor within the concentration camps allowed people, for even a split second, to feel like they

The premise of Frankl’s book is that mankind’s desire for meaning is much stronger than its desire for power or pleasure and that if man can find meaning in life he can survive anything. Frankl introduces this idea [which he calls the theory of logotherapy] throughout his concentration camp experiences in the book’s first section and delves deeper into it in the second section. Referencing Nietzsche, Frankl tells us “Those who have a 'why' to live, can bear with almost any 'how'” (p. 80). The most important thing to be learned from this statement is that no matter what your circumstances are, you can be happy, or at least survive, if you find a meaning or purpose in life. While in the concentration camp Frankl tells us that in order to maintain his desire to have a meaningful life he focused on three main things: suffering, work, and love. Of sacrifice

Experiences encompassed in times of struggle can lead to a new transformative perspective of one’s relationship with self and the world. William Shakespeare’s last play “The Tempest” (1610), canvasses loss catalysing rediscovering the importance of life resulting in a greater understanding of how our flaws compromise our humanity. Prospero, the usurped Duke of Milan, shows this to be true, moving from a mindset focused on vengeance to a profound discovery of self. Similarly, in “Man’s Search for Meaning” (1946), fulfillment with discovering how we choose to cope and find meaning/purpose in life through unrelenting struggle is illustrated. The three-part non-fiction told by psychiatrist Viktor E. Frankl, depicts his ordeal inside of concentration camps during the Second World War, elaborating on finding true meaning in life even under the most horrific circumstances. Frankl shares his process of discovery demonstrating his ability to overcome the most overwhelming experience leading to doorway of meaning, purpose and happiness.