Joshua

He was the object of curiosity, because no one knew anything about him. There was something that magnetized him, and drew the people to him. To everyone, Joshua was a simple woodcarver, but at the same time not so simple. He was God’s Son, but no one suspected. Joshua was friendly with everyone. They talked with him about everything. He was very intelligent and almost everyone liked him. Mainly he talked about religion, the religion that Jesus taught, a religion of freedom and without authority. Many people agreed with him, but a few strongly disagreed: some priests, pastors, bishops and clergy in general. As a result of this disagreement, things became very difficult for Joshua. He had to go to Rome to a congregation of bishops for a proceeding against him. He told the bishops what he believed. After the proceeding he simply went away, without saying anything to anybody. The bishops voted for censure. The bishops agreed that Joshua showed a hostile attitude towards authority, that his criticism lacked understanding of the realities of life and the authority of Christ on earth. Joshua had to cease talking about these matters to the faithful, under penalty of further censure. But Joshua had disappeared already. His mission was over, so he went

Exodus: Exodus has two basic literary genres, narrative history and the laws. The book of Exodus was written by Moses about 1410-1450BC, key personalities are Moses, Miriam, Pharaoh, Pharaoh’s daughter, Aaron, and Joshua, theme is God’s grace. It recorded Israel’s deliverance from slavery and the writing of God’s laws.

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

In addition to the Pentateuch, the Old Testament books of the Deuteronomistic history reveal the theme of God’s faithfulness to his followers. Initial examples are found in the conquest of the Promised Land depicted in the book of Joshua. Throughout the Israelite campaign to oust natives and settle the land, God’s actions demonstrate his faithfulness. In one instance God uses Rahab to hide Israelite spies, while in several other situations he allows the Israelites to defeat its foes. From these actions, it is clear that God remained faithful to his promise with Abraham (to provide his descendents with land). In addition to Joshua, the book of Judges provides an example of God’s faithfulness. Throughout the book, Israel repeatedly is unfaithful to God and is conquered by foreign powers. In response to Israelite cries for help, God repeatedly raises up

Only twelve men amongst the people had actually seen the land or its army. Yet, the Israelites were willing to return to slavery in Egypt rather than claim their Promised Land at the risk of an unknown future they believed could end in death. God had shown up in their lives so many times and in such miraculous ways. They knew without question

A divine act from God allowed the Israelites to cross. The coming of Jesus Christ around 1400 years later is a stunning parallel to this part of the story. Since the law was not the complete solution to the problem of man and sin, what was? The people needed some kind of medium to be able to cross from sin into a relationship with God. This medium would come from God sending His son, Jesus, to help cross “the river”. This was just as how God chose Joshua to lead the Israelites into the Promised Land. They are no longer bound by the hopelessness of trying to live a perfect life under the law.

The book of Judges introduces us to the long years of Israel’s struggle to maintain control of the Promised Land and serves as the transition from the conquest to the kingdom. It deals with events following Joshua’s death (c. 1380 BC)

The Bible is divided into two sections, the Old Testament and the New Testament. This paper mainly focuses on the Old Testament. The Old Testament has 39 books in total which is also subdivided into four categories namely; Pentateuch books (5 books), the historical books (12 books), the poetic books (5 books) and the prophetic books (17 books). The Old Testament books were written back in 1400 B.C. The Pentateuch books were written by Moses during his time in Canaan, while the other 34 books were also written by different authors at different stated time. The aim of this paper is therefore, to analyze the authorship, dating, content, outline, themes, and unique features of one book of the Old Testament, and the book chosen is the book of Leviticus.

* Parts the Red Sea. * Led Israelites out of Egypt to Promise land. * 10 Commandments on Mt. Sinai. * Only prophet to the Lord face to face. Joshua 15 Century B.C. * Successor to Moses Leading Israelites.

The book of Joshua is the continuation of the pilgrimage of Israel to the Promised Land. However, it is also a book about the man Joshua. Joshua's life is an illustration of the power of faith, and teaches us the key to victorious living. The principles he lived by and through which he found success are the same ones we can live by to be victorious in Christ. The essential element of that life is faith.

Moving on, from what Richter named the barrier (people, time, and space), chapter three contains the outworking of God through the five men discussed before. As she states, “the biblical writers consciously organized their material in a systematic fashion in order to communicate certain central truths.” The author briefly details the aspects of the covenants within the Old Testament surrounding Adam, Noah, Abraham, Moses, and David. Taking, in turn, each of them and expositing them in a way that shows the redemptive story that is taking place. “For each of these characters was called to mediate a covenant between God and humanity”. Tying into the culture of the people, God used the fallen and difficult Israelite culture to set up his redemptive plan the would show to be faithful, even to a faithless people.

The book of Ezekiel was written by the prophet Ezekiel who was a priest. The New American Standard Study Bible suggests this book was written approximately between 597—586 B.C. It is generally divided into three sections following the introduction. The first section, chapters 4—24, discusses the judgment on the nation of Judah. The second section, chapters 25—32, expresses judgment on the surrounding nations. The third section, chapters 33—48, encompasses the future blessing of God’s Covenant People.

For many, the Hebrew bible is read and accepted without question. It plays a significant role in the practice of many religions and yet not many dare to wonder who wrote such sacred writings that would still be read to this very day. For generations, it was almost unheard of to ask or even fathom the identity of the author. Richard Elliot Friedman, a biblical scholar and graduate from Harvard University, explores, studies, and analyzes the bible to discover who wrote it. Having earned a master degree in theology, B.A degree in Philosophy, and master degree in Hebrew literature, Friedman proves to be a knowledgeable expert in his field of studies. From the years of work he invested into, Friedman aims to provide convincing evidence that the book is written by four persons through historical, archaeological, logical proof.

This book in the bible was written about 48 A.D. and the audiences for this book were Jewish Christians. James purpose for writing his letter was to show Christians how to practice their faith in God ( James Richards p.1352).

The history of Israel recorded in The Torah covers approximately 1800 years, and presents a powerful record of God's promises, miracles, blessings and judgments. Through the greatest series of miracles presented in the Jewish Scriptures, God brings the people of Israel out of 400 years of slavery in Egypt. It is this event that Jewish believers view as the miraculous origin of the nation of Israel, the act of redemption that Israelites look back upon throughout biblical history as the ultimate sign of God's love and care for His people. Once God redeems His people out of Egyptian bondage, He establishes a bilateral covenant with them at Mount Sinai. It is here that God delivers His Law, referred to in The Torah as Aseret ha-D'varim, in two separate books; once in Exodus and twice in Deuteronomy (Ex. 34:28, Deut. 4:13 and Deut. 10:4). It is also where God promises blessings for obedience and judgment for disobedience.