Iroquois Creation Story Essay

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

Before 1492, when Columbus sailed the ocean blue, there were many tribes living in North America. Two equally similar and different ones were the Iroquois tribe and the Cherokee tribe. On one hand, they are similar because of their geographies and their economies. On the other hand, they are different because of their cultures and religious beliefs.

Creation stories are tools used to try to explain the unexplainable. For centuries humans have been searching for answers to the what, when, why, and how questions that encompass life. Genesis and the Iroquois Creation Myth are two different stories that seek to describe the creation of Earth and the universe that surrounds it. Genesis describes a Christian perspective, particularly one of the most popular Western explanations to life on Earth. The Iroquois Creation Myth, on the other hand, takes a less traditional approach, while only mildly alluding to religion. The similarities between the two lie in the timeless battle of good versus evil.

Finally, the Christian God and the Iroquois gods are viewed differently in the eyes of a standard human. First off, the God of Christianity, is the only God. But, in the Iroquois culture there are multiple gods, who become the elements, and then the Iroquois praise these elements.(Iroquois 30) In Genesis, man is created in the likeness of God,(Genesis 1:27) but in the Iroquois myth man is created by another man. The Genesis God is thought of as more of a paternal God who loves His children but reprimands them when the children disobey, where the gods of the Iroquois is just revered and respected, no mention of punishment for humans is mentioned in the Iroquois myth. One similarity is the belief that the gods or God dwell in a place above the rest of the world, the Sky-World in Iroquois, or Heaven in the story of Genesis.

There are many familiar archetypes found in the Creation stories of the Native American Indians. The Iroquois and Navajo Creation Stories from The Norton Anthology American Literature Vol. A, contains several archetypes similar to those of the Judeo-Christian Bible. The story of the Iroquois contains similarities such as a virgin mother, characters of good and evil, different steps to creation, Heaven and Hell. Some concepts follow through in the Navajo story, but it also mentions the importance of marriage, twelve tribes, interbred peoples, floods, and a rainbow.

“The Iroquois Creation Story” tells the ancient myth when only two worlds existed. One, in the lower half, complete darkness filled with monsters and the other, the upper world, filled with mankind. There, in the second world, a women conceived twins. As her labor intensified she fell closer and closer to the lower, darker world. While in distress the twins were born and “entered the dark world by compulsion”. Only a few moments later the women fell to her death. As the twins grew older they possessed different minds. One was the good mind and the other was the bad mind. The good mind used the parent for his initial creations. Around the head, an orb was created to “bestow light to the new world”, now known as the sun. Another orb was placed around the body which was “inferior” to the light, now known as the moon. He also created spots of lights to connect the day and night which are now know as stars. All of these were created to help “regulate” the days, nights, season, years, etc.”. The good mind continued his creations by creating animals, oceans, mountains, insects and mankind.

Creation myths have varying optimistic views on the creation of man. However, most creation myths agree that a god or gods of sorts sculpted man from the Earth’s clay. The creation myths “The Golden Chain” and “The World on the Turtle’s Back” come from two different tribes, the Seneca and the Iroquois, and share an optimistic view of mankind as well as the idea that man is made from clay. Even though both the Seneca and Iroquois tribes both believe that man is made from clay, they believe that man is created using a different method than that of the other. The Seneca tribe believes that man is created by Obatala in a state of abnormality because Obatala is drunk, while the Iroquois believe that mankind was created in a normal state of mind

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

One of the first differences between the Iroquois’ beliefs and Christianity is the theory on “the creation of life”. The Iroquois believe in a creator God called ‘Hahgwehdiyu’, which was the good spirit of the twin Gods of Wind Breath. He shaped the world with the palm of his hands and recycled the corpse of his dead mother to create the sky, moon and the sun. He planted a grain of corn in her to give the world fertility. It is believed that when the Sky Woman, or the mother, fell from the sky she would fertilize the earth so her granddaughters could grow and harvest many things. They also believe in a current God called

die. The Red Chief was also in charge of the lacrosse games which were called

When I was a child I had been told a Christian creation story is different from the one that I had read in the book ? Iroquois. The differences between these two creation stories are: at the beginning of creation of the world, the type of people, and the meaning of the story.

The Lakota Indians, are sometimes known as the Sioux, but they call themselves the Lakota, which is translated as ‘friend’ or ‘ally’ in their native tongue. Their description of themselves make sense when looking at their seven virtues that they live by, “These are Wóčhekiye (Prayer), Wóohola (Respect), Wówauŋšila (Compassion), Wówičakȟe (Honesty), Wówačhaŋtognaka (Generosity), Wówaȟwala (Humility) and Wóksape (Wisdom) (“Lakota Today”). A culture’s idea of the most importance qualities a good person should have gives a good idea of what kind of people they are. The Lakota’s virtues all revolve around a general concept of respect for everything, compassion, humility, and honesty. These things can either refer to their fellow man, or

1). The reason for the construction of the Iroquois confederacy, or the league of the Iroquois, (Haudenosaunee) was the impeding factor of disunity between the tribes. Hienwatha, a Mohawk Iroquois, lived in Ontario and observed the disunity between the Iroquois tribes. In an attempt to unify the nations, he approached rival tribes and argued the benefits of unification. Initially, his idea is shut down by the elders of each tribe. The changing climate that started to occur, however, increased confrontations between tribes. Hienwatha yet again tries to explain to the Iroquois people about the possibility of peace and is rejected again. He then alludes the nations to a weaved belt of wampum shells which supposedly illustrated the connectedness of the five Iroquois nations. He traveled among the nations, of which all then supported the idea of unity, and was able to form a seemingly impenetrable force.

The Iroquois creation story there exists two planes the Nothing and the Great Blue. In the Great Blue there lived a woman who dreamed dreams has a dream about a tree that brings the light, but the blossoms on the tree blocked the light and this frightened her. When she awoke she begs the men of her village to cut down the tree, but not understanding the men dig around of the tree to allow more light to shine through. The tree fell through the hole the men dug and left only darkness. The men blamed the dreamer of dreams for there being no more light and the men grabbed her and threw her through the hole where the tree used to be. As the woman fell a hawk caught her and slowed her fall. The hawk unable to carry her forever called to the other creatures to help find solid land for the woman to live upon. Unable to find dry land the animals dove into the depths and came up with mud which they began to pile on the back of a gigantic turtle. The animals became excite by their work and made the entire Earth. Till this day the Earth

The difference in writing styles between the Iroquois Creation Myth and Christopher Columbus’ letters is very significant. The Iroquois Creation Myth is much more mystical and entertaining while Columbus’ letters are more formal and simply recounting events. Though the two pieces of literature have their differences, there are still some similarities. The Iroquois Creation Myths focus on nature and animals. Likewise, when Christopher Columbus is writing his letters, he describes the nature around him in great detail.