Judah And Jeremiah Research Paper

The prophet Jeremiah lived during the most critical period of Judah's existence. He saw the destruction of Jerusalem. God’s declared that my people have committed two evils. They have forsaken me, the fountain of living waters, and hewed out cisterns, broken cisterns, that can hold no water. Therefore, I will, I cause to cease from the cities of Judah and from the streets in Jerusalem, the voice in gladness and the voice in joy for the land shall become a desert. Jeremiah had continually warned God’s people to mend their ways before it was too late. And when the devastation finally overwhelmed Israel, he was the one who mourned Israel's terrible fate.

The selected chapters of the second half of Jeremiah are drastically different in tone because there is a much bigger presence of hope in them whereas it is all gloom and destruction in the first half of the book. The theme of restoration builds as we move from one prophet to the next, and Jeremiah seems to have the most hope of restoration so far. The image of YHWH being the depressed and righteously angry husband of Israel and Judah continues to appear in Jeremiah, but maybe a stronger depiction of YHWH in these chapters is that of a parent. The author repeatedly describes the steadfast and everlasting love that YHWH has for his people, labeled most often as Ephraim. I find this to be strange since Ephraim represents the strongest tribe

Much of Isaiah’s messages to the Kings are in the form of political instruction. Isaiah first important message as a prophet comes during the time of King Ahaz. At this time Assyria has grown very strong. The North Kingdom is already vassal. Thus, the north and Aram are planning a rebellion. They threaten Ahaz by telling him to join the rebellion or they will invade the south kingdom. Isaiah’s message is to stay out of the conflict and trust God. Ahaz however, calls Assyria to aid him and uses treasures from the temple in order to bribe the Assyrians (Brubacher, Meta). In the end, Assyria crushes the rebellion saving the south but making them vassal in the process. The next king, Hezekiah inherits a vassal nation. He is most known for his rebellion against Assyria. Isaiah tells him to stay out of the revolt as the lord will take of the situation. Hezekiah believes he will have a chance since a new ruler recently took the throne and decides to join the rebellion. In theory, this mentally would have made sense. The time of a new king taking the throne is the best time to rebel. His disregard for the message

The Book of Jeremiah is of prophecy genre. Jeremiah is appointed a prophet to the nations by the Lord. Israel is unfaithful and Jerusalem is attacked. Jeremiah addresses the people of Judah and declares that false religions are worthless. The covenant is not kept. Jeremiah complains to God of the wicked. God answered

Isaiah's commission begins with Isaiah protesting that he is not worthy to see the Lord. He recognizes that he has seen the Lord and worries about the consequences to him because of this sight. "Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips,and my eyes have seen the King, the LORD Almighty" (Isaiah 6:5). Likewise, Jeremiah protests that he is not worthy after the Lord appoints him as a prophet. Jeremiah says, "Alas, Sovereign LORD," I said, "I do not know how to speak; I am too young" (Jeremiah 1:6). These two quotes reveal that both Isaiah and Jeremiah did not believe that they were worthy of seeing the Lord and being His prophet.

The book of Isaiah has a lot of unique historical, social, and political factors to it. The prophet Isaiah prophesied during the reign of King Ahaz and Hezekiah (740-681 BC). Isaiah mainly worked during the reign of Hezekiah, However; his first narrative was under King Ahaz in 734-733 BC. In which, King Ahaz was dealing with crisis regarding foreign powers and was struggling on how to protect his people. One of main themes in the book of Isaiah is that not to trust in human power but instead one should trust in God. Isaiah prophesied under a very complicated social setting, Isaiah lived during a time of rapid corruption in the government of Israel. He preached that the government was not following God's covenant. He also preached to the people of Israel who rebelled against God’s covenant. The prophet Isaiah also guided the leaders of Israel during very tough political times.

When the ruler speaks, the matter is settled. In Isaiah chapter 13 verse twenty eight it also points out an important truth. Gods sovereignty does not end at the borders of Israel and Judah. God is Lord of all nations whether or not they recognize him. Isaiah was making the point clear that they grasp the implications of this truth even though he focused his ministry on Judah and Jerusalem. Several people from an abundant amount of nations will recognize the Lords sovereignty one day. While others never will, but the Lord nonetheless remains sovereign. You can find these sayings in Isaiah chapter ten verses five through seven, in chapter thirty seven verses twenty four through twenty six.

There was nothing the people could do because they had continued to reject God. When King Ahaz asked Isaiah to find him a sign from God, and Isaiah said that no "elaborate preparations" were needed to "overcome these enemies", King Ahaz did not listen and ended up betraying God by performing a sacrifice and worshipping false gods (Newland 168). Isaiah proclaimed that the Davidic Covenant would be put on pause until the Messiah came due to the unfaithful and corrupt leaders in the nation (Newland 167-168). In the Bible, there is also Midrash when Isaiah predicts the coming of the Messiah, Jesus. For example, Isaiah says to the people that "the Lord himself will give you a sign; the young woman," who is a virgin and is "pregnant about to bear a son, shall name him Emmanuel" (The New American Bible Revised Edition, Is. 7:14). He also speaks again about the coming Messiah when he says that "a child is born to us, a son is given to us; upon his shoulder dominion rests. They name him Wonder Counselor, God-Father-Forever, Prince of

Would the application of this prophecy be different if it came near the end of Isaiah’s ministry and the end of Israel’s exile?

It contains a lot of historical and biographical material in addition to the prophet's own words, and from all this, his personality is revealed. The Book makes a pessimistic impression, as Jeremiah is persistent in challenging dishonesty and hypocrisy. When being called he is unsure of his ability to speak in the name of God, but the Lord reassures him, giving the promise of support. Jeremiah starts prophesying the future fall of Jerusalem and his role after it is to bring his word to the Jews in exile as well, so here he develops a theology of repentance, exile and restoration. At the same time, Jeremiah stays in the ruined city, encouraging the new ruler and the people, explaining what happened and providing the directions for further actions.

Although Micah and Isaiah prophesied during a similar time frame, each man’s prophesies regarding Jerusalem’s fate during the Assyrian siege were divergent (Tullock & McEntire, 2006, p. 286-287). Isaiah, prophesied Jerusalem would survive Sennacherib and the Assyrian Army’s siege. Whereas, Micah was confident that ruling and affluent class of Jerusalem would be called to account for their sins, thus resulting in Jerusalem falling under Sennacherib’s rule. Moreover, Micah’s prophesies demonstrated a distain for the rich and ruling class of Jerusalem by stating they hated righteousness and loved wickedness. Conversely, given his role as prophet to the Kings of Judah, Isaiah’s pronouncements about the good and evil actions of the people, encompassed

Isaiah was a prophet, he lived around 739 BC, and he wanted the people of Judah to follow God’s plan and not go to war. The people of Judah were going to war with the Assyrians, but Isaiah told the king of Judah that God had a plan and not to fight even though they would be conquered. Isaiah had a message for the people of Judah, and the message was that a suffering servant would come and save them from their sins. Isaiah said the servant would bring salvation to everyone. This was God’s plan for them.

The writing of Amos and Isaiah both speak on the abuse of political power that results in the fall of Israel, the northern kingdoms and the exile Judah (Burnette-Bletsch, 2007, p. 186). The message of these prophets focuses of the

The book of Isaiah provides a message to the nation of Israel and is one of the most powerful books of prophecy in the Bible. The prophet spoke of events to come that many have attempted to discern. Scholars, Rabbis and Christian Clergy differ in their interpretations of these passages in Isaiah 52 and 53.

Next, we read in verses two to three: “To whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the carrying away of Jerusalem captive in the fifth month.” Like many of the prophetic Books, we are given the range of Jeremiah’s career as a prophet to the nation which spanned some fifty years. In verse two we learn that God’s call to Jeremiah comes in the 13th year of the reign of King Josiah which was in 627 BC. At this point the wicked king Manasseh is dead, to be followed by his wicked son Amon who eventually dies