Judaism: Summary

The history of Jews in host cities often depict a story of success or of failure when it comes to relations between the Jews and the Christians in Europe. Historian Jonathan Elukin, author of Living Together, Living Apart, presents the integration as a success process with rare, and special cases, of failure. On the other side of the spectrum is historian Raymond P. Scheindlin. Scheindlin’s novel, A Short History of the Jewish People, presents many cases of integration between the Christians and Jews that led to massacres and brutal endings for the Jewish community. There are many monumental events that take place during the long span of time that oversees European Jewish history, and both historians study and evaluate the events, however, they do so through different lenses.

The dynamic nature of Judaism offers a successful living religion as a result of its strongly withheld characteristics. Through essential characteristics such as central beliefs, sacred texts, writings, ethical teachings and rituals and ceremonies, Judaism offers a dynamic nature and liveable religion that connects an individual and society with its roots. The way this living religion advances and grows is because of its dynamic characteristics as a whole. Importantly, these characteristics combined form the true nature of the religion rather than separately.

Homer’s The Odyssey and The Holy Bible, are writings from the ancient civilizations! The proximity regarding similar narratives between the two publications has produced curiosity in inquiring minds. Interchangeable associations of both texts have prompted an investigation to explain why this literary phenomenon has occurred.

The Ten Commandments are regarded as the fundamental laws that all Christians are to conform to. They were written by the hands of God himself and revealed to Moses on Mount Sinai, inscribed on two stone tablets. They offer basic rules of behaviour for spiritual and moral living to Christians. These laws still instruct Adherents today, for they expose sin and show us God's standard. Without the sacrifice of Christ, Adherents are completely helpless to live up to God's holy standard.

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a definite resurgence in documentation of the important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is comprised of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focus from priests and temple to a written work that is accessible to all regardless of location was the main adaptation of Judaism and certainly saved the faith. Although the historical accuracy of the Hebrew Bible is debatable, as some stories may have morphed from their origination to when they were assembled in writing, the bible still remains at the core of Judaism today.

The context of this will be showing how Judaism and Christianity more similar than most people think. Three ways these two religions are the same are, both are monotheistic, how both share same holy city, and their beliefs to the “Good Life.”

Judaism originated a very long time ago, it is a part of the Bronze Age Polytheistic Ancient Semitic religions. The Jewish calendar goes back more than 5000 years, most scholars date the beginning of the religion of the Israelites to the known founder, Abraham, whose life is generally dated around 2000 to 1800 B.C.E. Abraham came to believe that the universe was the works of a single creator, and taught this to other believers. Therefore, Judaism is the first recorded religion to advocate monotheism, meaning there is only one God. Both Christianity and Islam found some of their roots in Judaism, about 2,000 years after Abraham, Jesus was born into Judaism. Then after Jesus, Muhammad could trace his ancestry back to Abraham. Judaism has three essential parts the written Torah, the recognition of Israel, which are the descendants of Abraham, as uniquely holy people chosen by God, and also it is a requirement that Israel lives in accordance with God's laws as it’s said in the Torah.

Judaism is practiced by almost half of the country and is one of the oldest and biggest monistic religions. The laws they follow come from the Torah which comes straight from the Hebrew bible. This paper will consist of Jewish traditions regarding food preferences and avoidances, death/dying, communication, and grieving.

The most important of these written documents is the Hebrew Bible. This bible is composed of the Torah, Nevi’im and Ketuvim, and these three components combine to make up the Tanakh (Simmons, 83). The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people who spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is composed of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focal point from

I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are

Comprehending scriptures literally can be easily achieved by anyone, however, it is also important for people to understand the scriptures morally and allegorically because faith influence our behavior, morals, and lifestyle. Jewish scriptures are divided into three sections: Torah (The Law), Nevi'im (The Prophets), and Ketuvim (The Writing). The book of Genesis can be found in Torah which "has the foundational stories of Judaism" (“Hebrew Bible”, Bond) and Rabbi David L. Locketz further interprets the scriptures literally and allegorically.

4. Artefact Description The Torah The Hebrew Bible is divided into three sections: The Torah, Nevi’I'm, and Ketubim.

Life is a profound experience. Through our short period of existence, we experience life in our own way. For many, life is a constant search for answers; how did we get here? Is there a G*d? What happens when we die? These timeless questions remain unanswered, and religion attempts to answer the phenomena of life and death. Some blindly subscribe to religion; some balance religious teachings with modern science and their own reasoning, and others believe life is a binary state that eventually halts. From my circumcision, at eight days old, until eighteen, I considered myself a Jew. Though I still identify as a Jew, I developed my own, somewhat different, philosophy of life, focused on what the world means to me.

Over thousands of years, the religion of Judaism has evolved. With years of suffering, persecution, and dispersion the Jews’ religion stays constant. When researching the religion, the history is extremely strong, and the doctrine of the religion dates back thousands of years. With such a vast history, one might want to examine the change into modern society.