Judge Dee : A Good Magistrate Using Confucian Values

Celebrated cases of Judge Dee, a detective novel which describes crime cases which happened in China during the Tang Dynasty, in the 7th Century. In the book Judge Dee is a well known magistrate of Chang Ping, whom and is famous for solving crime and maintaining justice, particularly amongst common the Chinese People. In the book, Judge Dee is faced with three murders. As Judge Dee begins solving the crimes, the story unfolds slowly and presents historical, social, legal, philosophical and even religious pictures of ancient China. Tang Dynasty China was a period in which society was strongly influenced by Confucianism, due strongly to the previous influence of the Han Dynasty. These

In the story Everyday Use, Dee otherwise known as Wangero, is the rebellious character just as Jing-Mei was in Two Kinds. These stories show relation because the two kinds of daughters Jing-Mei’s mother describes in Two Kinds are evident in Everyday Use. Maggie would be the obedient daughter explained while Dee would be the one who chose to follow her own mind. Though both stories represent different cultures, the both embody the importance of customs and tradition.

     Dee believes she is more cultured than her family. She may have more knowledge about different cultures and religions that she learned in school, but she does not know as much about the family heritage as she thinks she does. For example, when Dee changes her name to “Wangero Leewanika Kemanjo” she destroys important links to her heritage that she will never understand. Her mother tries to explain to her that her name is significant because it belonged to particular beloved ones. However, Dee seems to reject the names of her ancestors, yet she is eager to seize their handmade goods. When Dee realizes she is not going obtain possession of the quilts, she storms out of the house without saying a word. It is apparent that the only reason for her visit is to get the family heirlooms, not to see the house, her mother, or Maggie.

Firstly, Judge Dee represents Confucian values. One value that he flawlessly portrays is filial piety, or respect for one’s family members, especially elders. He shows leniency to Mrs. Djou because she has to care for her mother-in-law, admitting:

Dee’s selfishness is also portrayed by her cultured verbal skills. Dee can talk her way through anything. Dee often manipulates others with her verbal skills. This is shown when she reads to her mother and sister “without pity; forcing words, lies, other folks’ habits, whole lives upon us, sitting trapped and ignorant underneath her voice” (Walker 289). This statement further demonstrates the fact that Dee’s family feels inferior to her. Mama describes the situation as if Dee has some kind of power over her family because she is scholarly and her family is not. Dee uses her education to make Mama and Maggie feel less important without, necessarily meaning to.

Dee is a controlling person who always wanted everything to herself only and don't want anybody to take something more than her. And that appeared when mama said that the quilts which were handmade by their grandma Dee, that she would give it to Maggie, Dee was very angry for that and she wanted to take the quilts herself not because she wanted, just because she don't like anybody to take something more than her and wants everything for herself only. Dee was well educated and didn't liked her mother's and sister's way of living so she traveled and when

Legalism was very different from both Confucianism and Daoism because Legalism was the belief that people needed to be controlled because they were evil. Legalism is found in China and was founded by Han Feize. While it is unknown when Legalism was established, it is known that Han Feize was born in 280 B.C. so that gives a general time when legalism started. Legalism didn’t deal with much religious concerns but was more of a political philosophy instead. Citizens were seen to be responsible for actions of one another. A person who is considered guilty, their relatives and neighbors should be punished as well. This was a way to make sure that the laws are followed. The laws are strict with harsh punishments. People who spy on others and report anything that they do wrong to the authorities are thought to be doing right of the law. Both Legalism and Confucianism are belief systems within a group of people, not religions, and both are intended to lead to an orderly way of life, how they approach their teachings are complete opposed.

As the story advances however, Dee does get more complex and is demonstrated to be battling with her own particular personality and heritage. Concrete subtle elements are expressed about Dee that lead you to know she is beautiful, smart and certain. Dee is described as thin with a little waste. She is a light cleaned dark individuals with a decent review hair. She is also well educated. Dee is fashion conscience, continually needing more pleasant things that were not affordable to her family. First and foremost of the story, Dee’s mother and sister, Maggie are is getting ready for Dee’s entry for a visit. Here is the place you get the first flash of Dee’s obvious identity. Maggie is portrayed by her mother as being apprehensive until after Dee goes when Dee hasn’t arrived yet. This persuades that maybe Maggie is threatened by Dee and maybe feels inferior compared to Dee. Dee’s mother discuss dreaming a fantasy about being welcomed by Dee with a grasp and tears in her eyes. All things considered Dee’s mother and sister don’t appear to feel just as they truly measures up to what Dee expects or needs them will be Dee’s mother never had much of an education and Dee’s mother raised enough cash to send Dee off to school. Maggie is specified as having poor sight and not being brilliant. Dee the again is smart.

The idea of ruling a powerful government based on the principle of using two conflicting ideologies at the same time appeared foreign to most dynasties of early China. In early Chinese times, after the Period of the Warring States, two ideologies emerged: Legalism and Confucianism. Legalism stressed a strong central government that expressed harsh laws while Confucianism had a decentralized government, placing trust in conscientious and learned individuals to work together to solve political issues. These two schools of thought were in stark contrast to each other and, up until the Han dynasty, had never been combined with each other through government policy. The Qin dynasty, for example implemented a strict Legalist government while the

The translated novel Celebrated Cases of Judge Dee tells of a district magistrate of Chang-Ping in the T’ang Dynasty named Judge Dee Goong An, famous for his ability to solve mysterious cases. This is simple enough, except it is immediately evident to the reader that Judge Dee is not just a normal magistrate content with solving a case – it is easy to see that he always digs deeper. His success is unparalleled in the land, his actions laid out without a single corrupt thought or a lax view. What makes Judge Dee so effective? How is he able to look past the most obvious answers to find the one that is correct? It is obvious that he can only do this with the help of various different philosophies. These philosophies provided him

Judge Dee was considered the “Father and Mother Official.” Magistrates function as a judge, jury, prosecutor, and detective. He was the highest power in his district and was in charge of many things. He was in charge of the town, land administration, the tribunal, the bureau for the collection of taxes, the register office, and the public order in the district. Magistrates had to have great moral strength, intellectual power, and refined literati also trained on Chinese letter and arts. Without any of these skills, the magistrate would have failed his job. He would have barely gained any support since these skills were signs of a good leader. The Magistrates were almost miniature monarchs of their own lands. Even though whatever they say is not law, they are able to convict and torture people until they listen. Judge Dee took everything under his control form the detective work to sentences. He used lieutenants and constables to help out, but most work was done single-handedly. No one else I the district has more power than him. A few magistrates in the book even had their own private army for example; the magistrate in Turnip Pass had a garrison to protect the area from criminals. Magistrates are supposed to be truth-seeking men. Judge Dee is obviously truth seeking because he tries to see why the husband died in “The Strange Corpse” even though no one filed a complaint, he did this for righteousness, which is looked for in

Dee?s character in the story is a direct relation to any number of people in society that do not know or are confused about their heritage. She is struggling to create an identity for herself, and is confused as to what it encompasses. She grasps at African tradition and culture, yet fails to acknowledge her own African American culture. This happened all over America, particularly in the North, in the 1960?s, following the civil rights movement. Dee is misconstruing her heritage as material goods, as opposed to her ancestor?s habits and way of life. This may be due in part to her leaving her hometown and becoming an educated, sophisticated young woman. Dee?s direct heritage is that of African Americans.

Confucianism, Daoism, and Legalism, are three Chinese ideologies in Classic China that held influence on how society should be, how to achieve order and what made government strong. Anyone that was a practitioner of these three philosophies would have had no idea how the Roman Republic or Empire worked in those regards. It would not be surprising if a Confucian, a Daoist and a Legalist had praise and dislike for how Rome was ran.

They don’t realize that the little things do matter in solving a case like this. By “worrying over trifles” (655), as Mr. Hale puts it, the women end up finding out a lot more about the murder than the men do.

Although he is fair and understanding he can also be cruel. When he is strict, harsh, and cruel you see the legalist side of him. Judge Dee shows quite a few Legalist qualities throughout the entire novel. Such Qualities are shown when during Liu Wan-Fang’s testimony of the previous magistrate, Judge Pan‘s, death and his master Chien’s connection to it Judge Dee concludes that he is lying and orders him to be whipped. After Judge Dee says, “Give that dogshead twenty-five lashes with the whip!” (Page 74), Liu is then punched in the face stripped of his robe and lashed twenty-five times because of his lies. If Judge Dee is not satisfied with the testimony given the criminal is often tortured and if the charge is severe enough they are made an example of and killed. Another example of his harsh punishments are when he has the dishonest Buddhist monks whipped 20 times each with a bamboo stick. By making an example of these three Buddhist monks he instilled fear into the towns people of Lan Fang that he is strict and consequences will be issued to those who deserve it. Another incident where he showed how ruthless he was when he was intent on getting the information he wanted was when he tortured Woo for information on Headman Fang’s daughter White Orchid. As a result of Woo not telling Judge Dee the information he wanted Judge Dee said, “You are guilty of contempt of court!” (Page 161) which triggered his constables and Headman Fang to whip Woo