Judou And Raise The Red Lantern

Renowned feminist film theorist, Laura Mulvey, explores how classic Hollywood cinema is shown through a masculine perspective that fetishisizes women as objects of desire. This perspective is also known as the “male gaze”, which creates a voyeuristic and scopophilic layer to the viewing of film. According to Mulvey, “in their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.” One of the staples of classic Hollywood cinema is women consistently being put or made into a visually erotic role for both the male characters on screen, and the audience. This staple is of course found in the

The Western world’s conquest and domination of Asia is the driving source of sexual desire for East Asian women. To understand how the objectification and fetishization of East Asian women is harmful, one must traced it roots and understand how it began. The stereotypes assigned to East Asian women are rooted from the violence of wartime. The stereotypes live through the mass media’s re-imagination by books, movies, musicals and operas. East Asian women will find no peace for as long as these hyper-sexed stereotypes live.

This genre is typically modern, perky and upbeat, but the common narrative in all of them is that it features a woman who is strong and she overcomes adversity to reach her goals. There is also a message of empowerment that also struggles with a romantic predicament and using comedy to poke fun at the male characters. Industries are still producing soppy romantic comedies for the female audience but the divide between the standard chick flick and romantic comedy is slowly disappearing. Similarly to the beginning of this essay it is evident that institutions are moving in the direction of women’s place in culture in relation to this film genre; women are usually shown as the super power since they are made to appeal to the female audience. However

Popular culture is often a reflection of society; both literature and the media have the capacity to cement ideas in the minds of readers and viewers. In many cases, the notions and stories glorified by the media refrain from sharing a true depiction of society and are narrow-minded in their focus. Recently, the feminist movement has denounced popular culture for its ignorance, fighting for a more realistic portrait to be painted by those with the power to reach millions. Specifically, both Roxane Gay’s Bad Feminist and Chimamanda Ngozi Adichie’s “The Danger of a Single Story” share how the classic gender stereotypes seen in popular culture are unable to capture the full spectrum of stories that define society, and are limiting in their portrayals of women. Moreover, both authors share personal stories, reference prominent world figures, and cite relevant statistics in their works. Therefore, in both Bad Feminist and “The Danger of a Single Story”, Roxane Gay and Chimamanda Ngozi Adichie appeal to readers pathos, logos, and ethos in order to construct the argument that the single story of women in popular culture is stereotypical and restrictive.

In both Rear Window and Ali: Fear Eats the Soul give a contrasting view of gender roles in relationships to the social norm and give different forms of women in society. With the readings of Hillary Neroni’s The Feminist Theory Julio Garcia Espinosa’s For an Imperfect Cinema and Sergei Eisenstein's Film Form: Essays in Film Theory, I’ll be examining the gender roles within the films of Rear Window and Ali: Fear Eats the Soul.

Tracy Tzu, a Chinese professional woman, in the film, “Year of the Dragon (1985)”, was depicted as sexy and a woman with a seductive figure. In the movie, Tracy Tzu is shown moving around, sexily, showing her body to Mr. White who frequently visits her house. The Hollywood films characterize the Asian American women as sexy people, with seductive bodies, and mysterious actions. The Hollywood productions have been able to show the Asian American women as suppressed people, and groups which have been marginalized in the entire American society. The Asia American women have been depicted as people who cannot do anything on their own, where the roles they play in the Hollywood film show them as hopeless, people without a focus, people who only rely on the mercy of the mighty Western people among other issues.

Today’s filmmakers have three areas to focus on: the event or theme of the film, the audience who will be watching the film, and lastly, the individual characters and the roles they play and how they are portrayed and interpreted. Many of these films bottom line objectives are to focus on the “erotic needs of the male ego.” The focus on fetishistic scopophilia tend to slant the view such that we see the world as being dominated by men and that woman are

Films are seen as an escape from pre-established reality. Films based upon actual events, however—dramatized or adapted for the screen—infringe on the relationship between viewer subjectivity and their continuously engaged reality. The result is subtle yet engrossing; a subjective visualization of the past reborn for the present. Polanski’s Chinatown echoes the sensibilities of 20th century American film movements while also being historically accurate. Through the use of a limited point-of-view, symbolism, and theme, Chinatown creates dynamic characters while restricting audience perspective.

Feminist film theorists have argued that in classical cinema, the spectator’s pleasure revolves around images of the female body. Within the diegesis, the woman often appears as an object to be looked at and acted upon, while the male protagonist is usually granted a more active role, both in terms of his agency in the narrative, and in terms of his enunciative authority. This hypothesis is backed up by elements of two films studied this semester: His Girl Friday by Howard Hawks (1940) and Double Indemnity by Billy Wilder (1944). This is seen through the supporting role that the main female characters take in the movies, the power that the male characters have over the females, and the way ‘that the woman’s image is used to draw attention to specific aspects of the plot.

Since the early days of Hollywood, Asian-American women have played “dragon ladies”. Chinese-American actress Anna May Wong, who played a series of roles in the 1920s with a “Dragon Lady” persona, is often accused of starting the popularization of the stereotype in Hollywood cinema (Nittle, Nadra Kareem). Sick of being type casted as a dragon lady, she left the United States to act in European films. She explained in a 1933 interview with the Los Angeles Times, “I was so tired of the parts I had to play. Why is it that they screen Chinese in nearly always the villain of the piece, and so cruel a villain – murderous, treacherous, a snake in the grass?

In subsequent years following the establishment of the People’s Republic of China came a revolutionary new approach to not only producing films, but also film’s very role in communist society. During this period the state gained complete control of the filmmaking industry, decreeing that the utilitarian functions of art and literature were to become a powerful weapon in serving the revolutionary struggle. In an otherwise artistically stifling period in which socialist realism pervaded all creative outlets, Xie Jin managed to retain some autonomy and emerged as one of the cleverest Chinese directors in the early 1960s. In his 1961 film Red Detachment of Women, Jin provides a classic revolutionary melodrama, yet also displays elements of formalism so that the viewer becomes conscious of the manipulations of his film technique. To analyze this film, I will use Mao Zedong’s 1942 “Talks at the Yan 'an Forum on Literature and Art,” clip #10 “Landmark 2,” and clip #6 “We are joining the red army” to elaborate on the major themes and cinematic style that distinguish Xie Jin’s work from his contemporaries.

Ang Lee’s Crouching tiger Hidden Dragon is probably one of the most successful foreign films to ever be screened in America. Being the number one film of the year in 2000. On the other hand it was reportedly considered a flop in China. While it was influenced by American film styles, it still kept true to many aspects of its Chinese film heritage. With very apparent love story, it lacked the Extreme amount of Kung Fu fight scenes eastern audiences have come to enjoy. This is a stunning love story between a monk and widow. While it does have its share of over the top fight scenes, when you start to dig deeper the films many social implications become apparent. With ties to subjects such as religion, martial arts, philosophy, love, and even gender issues. This film is a representation of the modern era and how long practiced traditions are being challenged. Each character and plot line allows a glimpse into the Social and Traditional understanding of a culture.

Since its humble beginnings in the later years of the nineteenth century, film has undergone many changes. One thing that has never changed is the filmmaker’s interest in representing society in the present day. For better or worse, film has a habit of showing the world just what it values the most. In recent years, scholars have begun to pay attention to what kinds of ideas films are portraying (Stern, Steven E. and Handel, 284). Alarmingly, viewers, especially young women, are increasingly influenced by the lifestyle choices and attitudes that they learn from watching these films (Steele, 331). An example of this can be seen in a popular trope of the “romantic comedy” genre in this day and age: the powerful man doing something to help, or “save” the less powerful woman, representing a troubling “sexual double standard” (Smith, Stacy L, Pieper, Granados, Choueiti, 783).

Cinema and movies are the true reflections of nation as well as society, both in the present and past. The movies and its modernisms occasionally have to catch up to the idea of nation, however sometimes it leads and shapes nation too. According to Berry and Farquhar (2006), Chinese movies have played a critical role in shaping nation and national identity amongst Chinese. This essay will mainly focus on how Chinese cinema has reflected and shaped the idea of nation. Apart from that, the history of Chinese cinema, other famous traits such as Beijing opera and martial arts are also debated in how it reflects nation. Additionally, I will examine how the framing and characterization of Lee, and in specific in his role as Chen Zhen in the film ‘Fist of Fury’ compresses within the masculine body of Bruce Lee the character of Chinese nationalism and masculinity.

In society, women are often perceived as the weaker sex, both physically and mentally. In modern times women have leveled the playing field between men and women, and feminism is a highly discussed topic, but for years, women faced discrimination and prejudice both in life and in the workplace, due to their sex. This way of thinking flooded into the world of film. In their works, the authors of each of the various sources address the limitations and liberations of women both on and off the screen in nineteenth century Film and Cinema. Not every source is completely filled with information related to the research topic, but they do cover and analyze many of the same points from different perspectives. Prominent points addressed in each