Just And Unjust Wars Analysis

Realism is an international relations theory with a lineage that dates back to thinkers such as Thomas Hobbes, Machiavelli and Thucydides (Forde). Because the conditions for international relations are inherently anarchic, with neither hierarchical power nor expectation of reciprocity to enforce cooperation between actors, realists insist that the sole responsibility of the state must simply be self-preservation. As foreign policy specialist George Kennan wrote, “other criteria, sadder, more limited, more practical must be allowed to prevail” in spite of morality.

“For war, as a grave act of killing, needs to be justified.” These words were written by Murray N. Rothbard, dean of the Austrian School and founder of modern libertarianism, who spent much of his academic career trying to determine what, exactly, defined a “just war”. In fact, for as long as humans have been fighting wars, there have been quotations referring to the justification and moralities of wars and how warfare can be considered fair and acceptable to each society’s individual standards. While the time and place of each war differs, the reality of the devastation of battle may be found warranted by those fighting using these just war standards to vindicate their actions.

War is a scandalous topic where peoples’ views differ as to what war is. Some people see it as pure evil and wicked while others think that it is brave and noble of what soldiers do. Looking at poems which had been written by people affected by war help show the messages which are portrayed. The two sets of poems which show different views of war as well as some similarities are “the Charge of the Light Brigade” by Alfred Lord Tennyson, “To Lucasta, on Going to the Wars” by Richard Lovelace and “Dulce Et Decorum Est” by Wilfred Owen, “The Song of the Mud” by Mary Borden. Both these poets use linguistic devices to convince the reader of their view of what the war is. Tennyson and Lovelace show how war is worthy

Lastly, the notion to hurt one’s enemy peoples to force their government into a complete surrender and to minimize the general loss of one’s own troops is immoral. Naturally, the typical ethical standards of war would not justify any use of dehumanization in order for a nation to supersede the other. The Japanese became dehumanized in the minds of American combatants and civilians. The process enabled greater cultural and physical differences between white Americans and Japanese than between the former and their European foes. In Michael Walzer's Just and Unjust Wars (1977), he defines “ the use of force by one nation against another is always wrong unless the latter has already forfeited its basic rights.” Walzer is clearly stating that wars; especially nuclear wars are unjust if they strip away basic civilian rights. In other words, they are ponds in a game of political and nuclear warfare.

The Civil War caused a shift in the ways that many Americans thought about slavery and race. Chandra Manning’s What this Cruel War Was Over helps readers understand how soldiers viewed slavery during the Civil War. The book is a narrative, which follows the life of Union soldier who is from Massachusetts. Chandra Manning used letters, diaries and regimental newspapers to gain an understanding of soldiers’ views of slavery. The main character, Charles Brewster has never encountered slaves. However, he believes that Negroes are inferior. He does not meet slaves until he enters the war in the southern states of Maryland and Virginia. Charles Brewster views the slaves first as contraband. He believes the slaves are a burden and should be sent back to their owners because of the fugitive slave laws. Union soldiers focus shifted before the end of the war. They believed slavery was cruel and inhumane, expressing strong desire to liberate the slaves. As the war progresses, soldiers view slaves and slavery in a different light. This paper, by referring to the themes and characters presented in Chandra Manning’s What this Cruel War Was Over, analyzes how the issue of slavery and race shifted in the eyes of white Union soldiers’ during Civil War times.

A universal and unavoidable product of war is that soldiers get killed. Most people accept these killings as a necessary evil and that the ends justify the means. If the war is “justifiable”,the killing of enemy soldiers is deemed as a necessary triumph of what is right. If the war is unjustified, it is seen as honorable to fight for one's country, whether you agree with them or not. But antiwar pacifists do not take the lives of soldiers for granted. Everyone has a right to life and killing on the battlefield is a direct violation of that right. In a standard interpretation of basic rights, it is never morally justifiable to violate a right in order to produce some good. In war, the argument goes, kill or be killed, and that type of killing is killing in self-defense. But, according to anti-war pacifists, killing in the name of self-defense during times of war cannot be justified unless a) they had no other way to protect their

Why does the world need to kill two million men just because two countries can’t agree with each other? War is devastating to countries and most indefinitely to individuals and soldiers. A war can ruin families, friendships, education, economy, and the minds of innocent people. Most young men, who were just approaching manhood, were pulled of their innocence of childhood, and thrown into a world of rage and destruction. Soldiers that luckily survive a horrific war often find their lives turned completely upside down since they enlisted, and sometimes it is just impossible to forget the vicious past and start over again as a civilian. Many older men believe that wars being fought are wars of dignity and glory, but truthfully, wars are

War is a dangerous game, many people would likely agree to this, however, very few have ever seen a battlefront. The truth is that war, no matter how awful we can imagine it, is always exponentially worse. In Timothy Findley’s The Wars, Robert Ross, the protagonist,­ faces a situation that he finds difficult to come to terms with, and when faced with a similar situation later on in the novel, he must take drastic measures to reconcile the uncertainties of the past situation. Timothy Findley suggests, through the life of Robert Ross, that one’s need to reconcile the uncertainties of past experiences dominate our actions when such situations come up again in our lives. In the words of Hiram Johnson, a US Senator during the First World War,

“Yesterday, December 7th, 1941 -- a date which will live in infamy -- the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan…It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time, the Japanese government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.” (Senate Document No. 148) This speech would echo through history as the moment the United States officially entered the most costly five year period in all of human history. President Roosevelt continued stating multiple islands and American

What is the Just War theory and how did it pertain to St. Augustine? According to Augustine there is no private right to kill. According to Paul Ramsey opposes in The Just War, Christian participation in warfare “was not actually an exception to the commandment, “you shall not murder” but instead an expression of the Christian understanding of moral and political responsibility. One can kill only under the authority of God. St. Augustine argued that Christian rulers had such an obligation to make peace for the protection of his subjects even if the only way to eliminate such a threat was through force of arms. St. Augustine believed that in wars there was a right intention.

One of the components of war that make it justful is that the cause of the war must be just. In other words, the attacking country must inflict lasting, grave, and certain damage for it to qualify as just to fight back. Also if basic human rights are being violated by a group of people then it is just for another entity to decide to go to war to free the victims of the inhumane aggressors and their torments upon the innocent human beings.

Throughout much of the history of civilizations, states have declared war for land, valuables, and resources. In the course of the mid-20th century and the 21st century, ascendant super powers have invaded foreign lands for resources such as oil, and weapons companies have profited from the ongoing cycle of war these super powers promote. The populations of these states have been fed lies vis-à-vis the media; propagandizing these “rogue nations” and promoting an ‘Us vs. Them’ mentality, to garner support for these armed conflicts. War is our primordial instinct, as humans are territorial and aggressive. That is our nature, and by looking at events in our history, one may see that war appears to be timeless and inevitable.

Most poets use their unique gift of writing poetry to relieve stress or just to document their emotions towards a given subject. Others use it as a key to bring about social change and voice their opinion on modern events. This is the case in Stephen Crane’s War Is Kind. The speaker in the poem uses irony as a strategy to convince the reader of the harsh reality of war.

As a citizen of the United States, I am part of an institution that has been, and is currently, killing people. Whether or not all or some of these killings are ethically defensible is a difficult question to answer and most people simply never confront the issue. I will evaluate literature on the topic, identify the different justifications for killing in time of war and decide if they legitimize our actions. After describing some compelling arguments, I will defend my own position that pacifism is the only ideal which mankind should embrace.

The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake